abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
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apù phr.: apù to bu-ol; phr.: apù to talinga.. 1n Grandparent, grandmother or grandfather or their first cousins. 2n Term of address between grandparent and grandchildren (also brother or sister of grandparent): [In English, grandparents don't have a special term of address for a grandchild. They simply address the child by name.] 3n Step or adoptive grandchild; Pretend grandchild. 3.1v To call someone “grandparent” or “grandchild” 4n Grandparent and grandchild relationship; the two of them doing something together. 5v Regard someone as a grandparent or grandchild.
awang phr.: ogma-awang to goinawa. 1adj Light, as that of a lamp, or sun. Ka goinawa ran, ogpoko-uma sikandan to ma-awang pad. . It was their desire (lit. breath) to arrive while it was still light. Ko du-on manggad no manipis, mo-ilag ka pogpitow ta su oglagbas ka ma-awang. If there is thin materials, it is show-through because light goes through it. Ka allow, ogbogoy to layag to ma-awang. As for the sun, it produces (lit. gives) rays of light. see fr.: ilag 2; osyn: ting-ow 1, ilag 1; see fr.: ilag 3. 1.1phrase To be free of apprehension; peaceful. With negative, to be unpeaceful. Ka sikan no ma-agkap so goinawa ta, ogkalituk to, ma-awang ka goinawa ta. Ogpakasalig ki kandin. When we feel OK about something (lit. as for our breath which is light-weight), it means that we are free of apprehension (lit. our breath is clear). Ka sikan no ogka-aras, lagboy no konò ogma-awang ka goinawa rin. As for that being frustrated, she was definitely not at peace (lit. her breath was especially not clear/peaceful). 1.2v To be clear, sediment free. Ka woig no mating-ow, mo-ilag dod. Ka mating-ow woy ka ma-awang, warò ogpaka-atang. Water which is sediment free, is also transparent. That which is sediment free and that which is clear have nothing obstructing the light. 1.3adj (Fig) Clear, as of understanding, comprehension. Ogmataloytoy, matul-id woy ma-awang ka pogsabut ta. The meaning is uncluttered, straight and our understanding [of the words] is clear. 1.4adj Empty, as an open space. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have an gap between them which is open. 1.4.1adj Open or unobstructed, as when a roof has been blown off. 1.5v [A command] to clear [something] of debris or make something which has been said more understandable. 2v To clear or become sediment free like water in a spring fed pool clears after rain has muddied the water. 3v To make free of clutter. 3.1v To say or do something to prevent, or clear away a harmful situation. [When a misfortune such as an injury or illness happens to someone, others will put index finger between lips, spit and say ‘pa-awang’, pointing to the ground, so that the same thing won’t happen to them.]
Bulisung n The name of a location on the Liboganan river between Suo-on and Mabantow on the other side of a mountain from Tagpopoot where there is a very deep whirlpool and a cave at the foot of a cliff where there are passageways which is too dangerous to explore. Ka Bulisung, dalama no nalugi-an no dakol ka saliuan to linow woy maralom. Bulisung is a cliff in which a hole has been formed [at the base] which has a deep area containing a whirlpool. [There used to be a village at that location but the people have moved to Tagpopoot and Kamansi because many children drowned in the whirlpool.]
balagad 1adv Nevermind. 2v Not to pay attention to; ignore. Ian ogkabalagad no igkabaybayari ka ogkatowkow su inat to du-on ogkalo-in on to ogkabalagaron woy to og-aguantoon. The only suffering which can be ignored is that which takes one by surprise because it seems there is a difference between that which is ignored and that which is endured. (DB) Woy ta rò ogkagi ka kabalagad ko du-on og-ogot poron no...ogko-unawa to warò diò to goinawa nu. We don't say the [word] ignore, unless there is someone who would like to scold and then... it's as if it isn't in your heart [to scold]. Di ko du-on ogpakasalò, ko du-on ogbuyù to ogkooy-u ko ogpasaylu, konon litos ko ogkabalagad ka salò din. Ko ogpasayluan nu, konò ogkabalagad. If there is someone who has done wrong, if there is someone who requests mercy or forgiveness, it's not appropriate if his wrong-doing is ignored. If you forgive him, [the fault] isn't being ignored. [DB further commented that kabalagad does not mean ogpasaylu.]
balo-i 1n The parent of a child’s spouse, or the aunt or uncle of a child’s spouse. Balo-i ku. He/she is the parent of my child's spouse. 2v Reciprocal relationship, between parents of a husband and parents of the wife or the relationship between the aunts and uncles of the couple. Ka amoy woy ka inoy to lukos woy to boi, ian ka lagboy no patalabalo-i. Ko du-on anggam woy ka inayon to boi, sikan ka igkarangob on no patalabalo-i dod to amoy woy inoy to lukos. The father and mother of the man and [of] the woman, those are the ones who are especially in the relationship between parents of spouses. If there is an uncle and also the aunt of the woman, that is another [couple] which is also in this relationship to the father and mother of the [married] man.
bangalug 1n A pass, or valley between the slopes of mountains or those of a canyon Ka taliwarò to darua no bubungan, sikan ka bangalug. An [area] between two mountains, that is a pass. 2v To dip or create a valley between mountains. Ka tanò ligkat to songo bubungan, ogbangalug to bunsaran to dangob no bubungan. The ground from one mountain, creates a valley over to the slope of the other mountain. [This is a low area which may or may not be napù “flat”.] 3n A channel, groove or ditch, where water passes. [whether manmade or made by the water itself.] 4v To make a channel or ditch for the passage of water. Diò to tanò ku, nigtikù ka bo-ogan no ungod ogtabal ka tanò. Ka tu-ud ku, oghimu a to dalan to woig no igbangalug oyow ogbot-os ka woig. On my property, there is a curving stream which always makes the soil collapse. My intention is to make a pathway for the water to channel it so that the water will go directly across (lit. short-cut). 5v To follow the channel of a creek or travel the pass between mountains Du-on otow no ogpaginbangalug no ogbayò no ogtakorog on ko oghondiò to bubungan. Some people follow a creek when they travel and go uphill when they go to the mountains.
banban n A plant with smooth, flexible stems which has a soft, spongy core. Ka banban, malunung ka lawa rin, mallayat ka banoy woy du-on dabuk to lisuwan. Ogkagamit to igbatok to lirong. The banban plant has a smooth body, long spaces between joints and has a soft, spongy core. [It is used for decorating such as woven winnowing baskets.]
banoy₁ 1n The length between joints of plants such as bamboo, cane or rattan. 2v To procrastinate; prolong or to be slow to do something. Ogbanbanayan ki oghimata su ogkapogul ki to og-onow. We are procrastinating [our] waking up because we are lazy to get up. Banbanayan nu naboli ka wasoy su nig-awos nu to og-itu-os ka pirisiu din. You were slow [to make] your purchase of the axe because you needed it's price to be reduced. see: bali 1; see: woy rò.
bantow 1v To watch, view 2n A village on the Libogonan river between Manikì and Bulisung. [reportedly named after soldiers and Chinese settlers came in and people were watching the boats go up and down the river.]
banulaloy 1n Kind of soft, fragrant wood similar to mahogony has a reddish center. It used to make boats or roof shingles. 2n Name of a village on the Libogonan River between Togop and Magguiimon. 3v For a horse to rear or stand up on its hind legs. Ko konò ogko-iniat ka kuddò no oghipanow, ungod ogbabanualoy ka ogtawalang ka oghipanow. If a horse doesn’t want to travel (lit. walk), it continually rears up as it trys to shake off the reins as it walks. [Term applies whether horse rears in rebellion or if trained to do so.]
bayad 1v Pay. 1.1v Something to use as paymen; payment Kagi to balu, “Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku.” The widow said, “I’m after the house that Jeremy made but I don't yet have anything to use for payment.” 2Difficult. 3v to be oppressed, have a hard time, suffer or be in difficult circumstances Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. 4n suffering Ian ogkabalagad no igkabaybayari ka ogkatowkow su inat to du-on ogkalo-in on to ogkabalagaron woy to og-aguantoon. The only suffering which can be ignored is that which takes one by surprise because it seems there is a difference between that which is ignored and that which is endured. (DB) 5Igsondad ki to bayadbayad. It’s difficult for us.
bunow n 1Yolk of egg. 2A tree which has a hard, green and white trunk and has edible small oval, yellow fruits similar to lansones. but about the size of the santol fruit. 3Name of a deep pool and village on the Liboganon river between Langan and Patil which are named after a bubunow tree growing there.
buntug 1v Throw or cast a spear or a pole or something long and cylindrically thin. Du-on otow no nigbuntugan din ka asu din to tukod din di warò dò namatoy. There was a person who cast his stick at his dog but the dog wasn’t quite killed (lit. didn’t quite die). gen: dogpak 1; see: pilak; see: palatok. 2v Something long and cylindrical which is used to cast, such as a spear. 3n Name of a village between Suwo-on and Taguangu where there is a cliff and deep pool upriver from Bulisung. The location gets its name from a legend that a young man won his bride by casting his spear at, and killing, a wild pig very long ago.
dugukan 1n A wooden pole fastened between two sturdy trees to which the trigger bagwanan of a balatik pig trap is attached. 2To draw near, close together.
dusilom (dial. var. dukilom) 1n Night, nighttime. see fr.: usilom 2. 1.1adj Be dark as at night or when there is rain. 1.2v To become night. 1.3v To be benighted. 2deriv v To walk or travel pre-dawn anytime between 1 a.m. and to about 5 a.m. before dawn.
galat₁ 1adj Wide-spread, far apart. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have open spaces between them. [Does not mean loose as an item of clothing that is too big.] see fr.: tago-urò. 1.1adj Loosely woven, not close together Ko oghimu ka to bogyas, magalat. Magalat ka lawa to bogyas; magalat ka galow. When you make a fish trap, it is loosely woven. The body of the fishtrap is loosely woven and the prongs are also far apart. [Fish traps, nets and screen are all magalat because there is space between the strands of rattan, nylon or wire. These items are built strongly, the pieces intertwined but not solid.] 2v To leave behind in someone's care, esp. of a child Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. 3v To take care of someone left behind Si Taganay ka niggalatan to anak ni Lita. Taganay is the one who took care of Lita's children who were left behind. 4v To leave something behind for someone, such as food for a child Ka inoy, oggalatan to homoy no igpalugaw no igpako-on to anak din. A mother leaves rice behind for gruel to be fed to her child. 5vs To leave behind (involuntarily) Ko ogkamatoy ki, ka mgo kalaglagan ta ogkaggalat dò no konò ta ogka-alap diò to kamatayon. When we die, our possessions are simply left behind and cannot be taken where we will be after we die.
giba 1v To hold on the lap; (also to indicate relationship of siblings to one another). 2deriv n Younger sibling next in age. 3v To be the younger sibling next of age. Panganoy si Tungonu, oggibo-on din, inoy ni Dusing, gibo-on to inoy ni Dusing, inoy ni Luluy. Tungonu is the oldest, after him comes Dusing’s mother, after Dusing’s mother comes Luluy’s mother. 4Relationship between the older and younger siblings closest in age. Pagibgibo-oy si Lugtom ki Gibangon. Lugtom has the older-younger sibling relationship with Gibangon. 5v To sit on someone's lap.
goinawa no ma-agkap phr. of: agkap. to be confident, or seemingly unconcerned Amana so goinawa nu no ma-agkap! How (lit. enough) can you be so confident! Ko du-on ogkito-on ta no duma ta no warò ta pad tila-a, ma-agkap so goinawa ta kandin. Ma-awang ka goinawa ta. Ogpakasalig ki kandin. If we see someone to whom we are related whom we have not yet met, we feel confident toward him. We feel an openness (lit. clear breath [between us]. We are able to trust him. [The following was the surprised response of neighbors who wondered how he could stay peaceful/calm when he was being threatened and verbally abused.]
halisok v 1to tuck in logdak, sarong, without using a belt. 2To place between, to sandwich Ka sika paan no ogpoiran nu to mani no og-akoban nu, sikan ka nakahalisok on ka mani. That bread on which you spread a layer of peanut butter, that is the sandwiched peanutbutter.
iras 1n Relationship between spouses of people married to siblings. Also, the spouse of one\'s ipag or boyow if that person is not one's own sibling. Agad boi to lukos, ka asawa to mgo patalahari ran, oghingaranan to mgo patala-iras. Ko darua ka du-on asawa, og-i-iras. Ian igsabi to asawa to hari rin to iras. DB Dic Nt 5/10/06 Whether women or men, the [relationship of] the spouses of their siblings is called patala-iras “spouses in law”. If two [siblings] have spouses, they call each other iras. They call the spouse of his/her sibling iras. Songo iras ku ka asawa to boyow ku no ma-ama to asawa ku. The spouse of my brother in law is my spouse-in-law. 2The relationship between spouses of two married family members such as two or more “spouses-in-law”.
