al-al n A deep hurt, ache, or throb as that of a broken arm. Si Jeany no anak ku no no-ulug to santol, ogpakangangang no subla ka al-al no masakit lagboy su nalogò ka lawa rin woy nigtimpuruk ka langosa rin no nigpano-obbto-ob ka lawa rin. As for my daughter Jeany who fell from a santol tree, she involuntarily cried out because the throbbing pain hurt excessively because her body was bruised and her blood was pooled and so her body was black and blue. Ko ogsubla ka ogbosik no al-al, ogpakangangang ki to masakit. When the intensity ?? of the throbbing is excessive, we involuntarily cry out from the pain. [Deep pain as of Anombay’s broken forearms after they were set; ache.] see fr.: korol.
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anunang n A kind of small tree which sheds its leaves. It is tan to creme color with sticky fruits that are eaten by birds. Ka anunang, oghimuon noy no tambal to bulò, ka ogmo-init, woy ogpatigpok to langosa. As for the anunang tree, we use it to make medicine for coughs, fever and to staunch blood. [It can be used to glue paper but isn't strong enough to glue heavier material such as wood. A solution made from the bark is used to treat coughs, fever and to stop bleeding.]
bayò 1n Way, go by way of. 2Path. 3v Come across, encounter Ka otow no manonob, og-opuk ka ogsonob to woig no ogpamanghò to go ngalap ko du-on ka ogkabaya-an din diò to diralom to woig. As for people who swim underwater, [they] hold their breath as they swim underwater as they search for fish [to see] whether there are some they can encounter there under the water. 4v To experience or encounter. Ka otow no du-on masakit to goinawa, ogpohiroson to goinawa rin oyow ogka-aguanta din ka igkabayò din no koirapi. The person who has something that is making him feel badly, he will strengthen himself (lit cause his breath to tighten) so that he can endure the difficulty which he has encountered. 5v To experience 6A spirit who watches over the people of a place, there is one to each place; said to be the same as Dios and Boyboy. Angered by sin--appeased by blood sacrifices--oversees sicknesses--can’t do evil--same as Diwata. 7Never mind, go ahead.
bongkag 1v To break up, turn over, as the soil in a field. Ka otow no an-anayan din pad nigbongkag to tanò din ka nigdaru, noirapan pad lagboy sikandin ka nigtalabau. The first time that a person broke up the soil as he plowed his land, he had great difficulty [doing] the work. cf: gulak 1. 2vs For something to be broken loose from something else such as blood clots that break loose and are discharged from the womb of a mother who has just given birth. Ka goti-an no agoloy, igpako-on to iam no nig-anak oyow ogkabongkag ka langosa no nigmalibuson to diralom. The roasted corn is fed to the [mother] who has newly given birth so that the blood clots will be broken loose [and be discharged] which were inside [her body]. see: pitas 1. 3v (Fig.) To be broken loose from a marriage relationship. Nabongkag on to inayon ka anakon din no iam pad na-asawa su nigtambag dò to ogpo-ongkoran din on ka asawa rin. The neice who had been recently married was broken loose [from her marriage relationship] by her aunt because she had simply advised her to desert her husband. 4v For something to inadvertently cause termination, as a pregnancy. 4.1v To be terminated, as a pregnancy resulting in a miscarriage. s Ka boi no ogpangiram, ko warò ogkako-on din no ogko-ibogan din, ogkabongkag ka batò su ogka-awa-an on. As for a woman who is newly pregnant, if she cannot eat what she is craving for, the [pregnancy] will be terminated because [the baby] will come out (lit. be removed). see: landan; see: tampod 2.
dalangin 1vt To run an errand find out something, such as whether one can buy newly butchered meat. Ko du-on og-iow to babuy, kalabow, kuddò ogsugù koy to, "Dalangin kow su du-on nangiow to babuy. Purut kow to agad songo kilo." If someone is butchering a pig, water buffalo, [or] horse, we will command someone, “Go check it out because someone has butchered a pig. Get even one kilo.” see: lo-uy 2; see: ma-an 2. 2vi To be en route to go to a destination as an evil spirit which is en route to check out a dead person. Konò kow amana ogli-ag diò to tanò su ogkabaya-an kow to busow no ogdalangin to namatoy. Don't play so much outside (lit. on the ground) because you will happen to be in the path of evil spirit(s) which are en route to check out a dead person. 3v [For many people] to check something out Ko du-on og-iow, moon-ing ka oghondu-on ka ogdalanginan. If there is [an animal] being butchered, many go to check it out. 4v To delegate someone to do something. Kunto-on, to warò liwak nu to oghondiò to Malaybalay, nigdalanginan ta si Jaimi su du-on tu-ud din diò to Malaybalay no ian ta pinaboli to mgo gulayon. Today, since you didn’t have time to go to Malaybalay, we delegated Jaimi to do it [for us] because he had a purpose in Malaybalay and so we had him buy the food items. see: pagindalan; see: saligan. 5v To be pursued, as by evil spirits who want the game that a person is carrying. Ogdanginan ka otow to busow no ogbababa to babuy su ogngarog to langosa. A person who is carrying a pig on his back will be pursued by an evil spirit because it smells the blood. [Said to happen if one is carrying a pig after dark or when the light outside is dim because the spirit(s) are after the blood of the animal because it wants to take the animal away from the person. It is believed that the enounter may result in that person becoming ill.]
gotì 1v To roast separate kernels of corn in the fire so they pop like pop corn. The popped kernels are picked up with bamboo tongs and eaten after ashes are shaken off. [Popping corn in a pan would be considered sandagon or “fried” but when kernels pop, oggogoti-on. Popping corn in a pan would be called ogbobotubotu.] 2deriv n Roasted kernels, esp. of corn Ka goti-an no agoloy, igpako-on to iam no nig-anak oyow ogkabongkag ka langosa no nigmalibuson to diralom. The roasted kernels of corn is fed to the [mother] who has newly given birth so that the blood clots will be discharged [from her body.] [Roasted kernels of corn are fed to a new mother so that the clotted blood from her uterus will be discharge from her body.]
ilob v 1Spit. 2To cough up, as phlegm or blood Ka og-ilob to langosa, tongod to dalu sikan. The person who coughs up blood, that is related to an illness. 3vomit Ko ogbaligo-on ki, og-ilob ki to ngingi woy ko du-on kino-on no ogko-ilob. Ko og-ungod ki ogbaligo-on, ogko-i-ilob ki to nako-on ta. When we are nauseated, we spit up [our] saliva and if we have food we have eaten then it will be vomited. If we are continually nauseated, we will repeatedly vomit up that which we have eaten. Ka batò no ogsusu no konò ogtulab, ogpoko-i-ilob to gatas. The child who nurses and doesn't burp, it will happen to vomit up the milk.
itu-os v 1Move or walk backwards., back up Ko oghillop ka ulu to bo-u-u, og-itu-os woy ogtagù to lawa rin. When the head of a turtle retracts inside [its shell], it moves backwards and goes inside its shell (lit. body). ant: ugsul 1; ant: ugsul 2.2. 2To retract, as a rubber band. Ko ogkonsong ka guma, songo og-itu-os. When a rubber band pulls back, it also retracts. 3Decrease, as temperature or blood pressure. Nig-itu-os on ka mo-init din. His fever (lit. heat) decreased. 4Reduce, as a price. Banbanayan nu naboli ka wasoy su nig-itu-os ka pirisiu din. You finally purchased the axe because its price was reduced.
kogò, og== v 1To avoid, such as doing something that might cause a scandle. Ogkogò ki ko oglopow to baloy ko mgo boi na-an dò ka nig-ugpò. Ko du-on insò ta, konò kid oglopow to solod to baloy ko warò iglukos dan oyow konò ki ogkabayungon. We avoid going inside a house if women are the only ones staying there. If we ask [about it], we won't go inside the house if their men are not there so that we won’t be falsely accused [of doing something wrong]. 1.1To be hesitatant to do something, such as when shy or too embarrased to express oneself. Ka otow no ogkogò ka ogkagì, su ogkasipod to ognangon to duma rin ko du-on og-awos din. Ogkakono-konò ka ognangon. [Such as] a person who hesitates to speak because he is shy to speak to his companion if he has [something] he needs. He is unable to speak up. Ka otow no konò ogkogò, ogparagas ka ognangon to tu-ud din. Konò ogkasipod sikandin. The person who is unhesitant (lit. not hesitant) [in speaking], he goes ahead and states his purpose. He is not ashamed. see: ogkakono-konò. 1.2To be finicky about something. Ka otow no ogkogò, konò din oggongon to batò no iam pad niglosut su ogkaligsoman to langosa. A person who is finicky, won’t touch a baby (lit. child) who has been newly delivered because he will become contaminated (lit. dirtied) by the blood. 2To cause to avoid something, such as a law against touching something unclean or doing something that would be against the culture. see: sapad 1.
logò v 1To crumble with the fingers, to mash up something firm, like bread, camote, squash, so that it loses its firmness and becomes soft. 2Si Jeany no anak ku no no-ulug to santol, ogpakangangang no subla ka al-al no masakit lagboy su nalogò ka lawa rin woy nigtimpuruk ka langosa rin no nigpano-obbto-ob ka lawa rin. As for my daughter Jeany who fell from a santol tree, she involuntarily cried out because the throbbing pain hurt excessively because her body was smashed and her blood was coagulated and so her body was black and blue.
nanò 1n Pus. Ko ogbugsi on ka bulutut, ogsolug to langosa ka nanò din. When the boil bursts, the pus will be mixed with blood. [This word for pus applies to that which comes from the skin or flesh. Watery pus from one's ear would be called bugtok. However, thicker pus from an injury to the ear would still be called nanò.] 2v To ooze pus.
orol v 1To get up enough energy to do something. Og-orol-orol a to baatik ku. I'll get up enough energy [to go check on] my pig trap. Ko ogdaralu ki, oglogoslogos dò ka og-onow. Sikan ka og-orol-orol su ogpogos ki to lawa ta. When we are ill, [we] just expend great effort to get up. That is [the meaning] of managing because we force ourselves to do something (lit. force our body). [Arlyn said the following expression orol-orol might be made by an older person who does not feel so energetic but he will manage enough energy to get out to check his trap. If a person has been ill, this term implies that he is just beginning to recover but is not yet strong.] see: logoslogos. 2With negative: [not] to be able to manage well to get around Ko kulang ka langosa ta, ogkatabolog ki ko oghipanow no konò ki ogpoko-orol. If our blood is lacking we will be lightheaded when we walk and we won't be able to manage well to get around. Ka buyag no otow, konad ogpoko-orol ka oghipanow su mamasakit on ka bu-ol din The person who is old cannot manage to walk well because his/her knees hurt. Ko oggutasan ka otow, konò ogpoko-orol to ogtalabao. Warò dayagang dan. If a person is hungry, he cannot manage to work. [A person in this condition feels weak and can hardly get around and may need physical support if he/she walks very far.] 3To become ambulatory, or have the ability to walk around. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
solug 1v To mix Ko ogbugsi on ka bulutut, ogsolug to langosa ka nanò din. When the boil bursts, the pus will be mixed with blood. 2v To mix together, as ingredients. To mix different varieties of an item (such as rice) together Ka inagkud, ogkuò kid to agoloy, to homoy woy ko du-on pad duma no ogpogsolugsolugon to ogpokog-amut. [To make] inagkud, we get corn, rice or some other [ingredient] which is mixed together as ingredients. Ka inagkud, ogkuò kid to agoloy, to homoy woy ko du-on pad duma no ogpogsolugsolugon to ogpokog-amut. [To make] inagkud, we get corn, rice or some other [ingredients] which are mixed together." 3v to be multicolored, variegated Ka abu-on ogko-iling to kolor no abug. Konò amana no maputì; ogsolug. [The color of the abu-on bird resembles the color of ashes. It isn't quite white; its [color] is mixed. 4v 5Mixed with red.
tabolog vs 1To get dizzy. Ko ogkatabolog ki to ma-agbot, ogpoko-ilob ki. If we are severely dizzy, we will vomit. Ka sikan no katabolog, kanta ka ogkaligot, no ko og-alipolongan ki, ian ogkaligot ka ogpitawon ta. As for that [kind of] dizziness, we are the ones who go around, and if we experience vertigo, what goes around is that which we are looking at. osyn: alipolong. 2To be lightheaded, as from drinking or illness. Ko ogkalasing ki no subla ka pog-imun ta ogkatabolog ki. If we are drunk from having drunk too much, we will be lightheaded. Ko kulang ka langosa ta ogkatabolog ki ko oghipanow no konò ki ogpoko-orol. If our blood is lacking we will be lightheaded when we walk and we won't be able to manage to get around. see: alipolong.
tubad 1v To pray or sacrifice, esp. a blood sacrifice of a pig or chicken. [Culturally, a shaman would sacrifice a pig or chicken and also offer a prayer. Believers in the mountains also use the term panubad to refer to praying to God even when no sacrifice is offered. However, in the lowlands, the Cebuano term ampù, is used for prayer rather than panubad which may still be associated with animal sacrifice.] osyn: ampù 1. 2deriv n Pray. Palangosaan to manuk ka tubaran. The chicken is bled on the altar.