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agap 1v To race, involving just two people. Darua ka og-agap no ulì diò to baloy. Two people will race [each other] to return home. Nig-a-agap ka darua. The two people were racing [each other]. 2v To race one another, esp. of three or more people. Ka sikan no ogpa-ag-agapoy, li-agan. Ogtagù to saku no ogpallaguy. Ka ogpakaponga, ian ogpakaro-og. That [word] race each other is a game. They get in sacks and run. The one who is able to finish [first] is the one who wins. Ogpa-ag-agapoy ka mgo kuddò. The horses are racing each other. [such as in a game with multiple participants or when racing horses.] 3v To chase and catch up with someone or something. Ko du-on darua no ogpalawod no ka sagboka oghun-a, og-agapan ka oghun-a. If two [people] are going downriver [by raft/canoe] and one gets ahead, the other will chase and catch up with the one which got ahead. [The term agapan “catch up” includes the components of the words gapun “chase” and ogko-umaan “overtake”.] osyn: liu 1. 4vs To be overtaken and passed so that the other person will reach a destination ahead of him/her; beaten to a destination. Ko du-on taga Maguimon no ogligkat to Patil di nig-ulì on sikandan, no du-on nasinundul no og-ulì diò to Maambago, kagi sikandin to, “Ogka-agapan ka Usì.” Ogtabak ka taga Maguimon to, “Balagad. Hun-a ka rò du-on.” If there is someone from Maguimon who is leaving from Patil but he has left to return home, and there are others who have followed later who are returning to Maambago, they will say, “Usì, you will be inadvertently passed up.” The person from Maguimon will answer, “Nevermind. You just go on ahead.” Darua ka og-agap no ulì diò to baloy. Kagi to sagboka, “Ko ogka-agapan ka, koykow ka ogsakaru. Two were racing to return to the house. One said, “If you happen to be beaten [to the destination], you will be the one to fetch water.”

agpot 1n To be an outsider , that is, someone who is living in a location other than his own. Ko oghalin ki diò songo ugpa-an, mgo agpot ki rò. Agad duma ta no Manobò, mgo agpot ki rod su konò no ugpa-an ta. If we move to another place, we are just outsiders. Even if they are our fellow Manobos, we are still outsiders because it is not our place. ant: sakup 2. 2n Foreigner, that is, someone who resides in a country where he/she is not a citizen. Ogkohingaran to agpot kow kai to Pilipinas su sakup ka to songo ugpa-an. You are called foreigners here in the Philippines because you are subjects of another country. 3n A person who lives on someone else's property; displaced person. Ko warò tanò dan, mgo agpot sikandan. If they don't have land they are residing on someone else's land. [The Ata Manobo term agpot applies to a renter or someone who has permission to live on someone else's land. It does not have the negative connotation of the English term “squatter”. However, the people who dwell on a dump would be considered agpot because it is not considered that it is an appropriate place to live.] 4v To go somewhere for a short stay. Si Lita, nignangon ki Mery to diò oghibat to kandin. Nig-agpot si Mery su nig-amut on to songo kausiloman dò. Lita told Mery to sleep (lit. lay down) at their place. Mery stayed a short time with them because she joined [them] for only one night. [In the following example, DB says the verbal form applies but Mary is not an agpot because she only stayed one night.] see: panumbaloy. 5n To be temporary residents of some place Mgo agpot ki rò kai to tanò. We are just resident aliens here on earth. Ko malayat ka pog-ugpò nu, sikan ka agpot su nig-amut ka. If your stay is long, that is the meaning of an resident alien because you have joined in [with those people]. [DB says the word can mean amut if it is in a temporary sense. See example. [original gloss: Mingle with.]] osyn: amut 1. 6v To stay somewhere for a short time Nig-agpot si Mery su nig-amut on to songo kausiloman dò. Mary stayed for a short time because she joined [them] for only one night. [In this case, a person does not become an agpot “alien” or “foreigner” because the intent is just a short visit.]

balow v 1To welcome and gather information from a guest. Ka tagbanua, nig-agpas no nigtagbu to magaliug no nigdatong to baloy rin. No nigbalowbalow ka nigpanangnangonoy. The host hurried to meet the guest who arrived at his house and he welcomed and gathered information [from him] as they talked with one another. [which includes the initial gathering of information when a visitor first arrives such as finding out a person's name, where he/she has come from, whether he/she eaten, etc. Unless the guest is in a hurry, further discussion (alukuyon) about the purpose of the guest's visit will wait until after a meal has been served and eaten.] 2Repair, change, amend, redo.

bottolbottol v To be called on by a dove at the same time one is doing something which is considered a bad omen if one bugsù continues what he was doing or intending to do. Ka otow no ogligkat on ka oghondiò to kamot din no nigbottolbottol ka limukon ka nigkutol, warò pad sikandin nigparagas nighipanow diò to kamot din su nigli-on din pad ka limukon. The person who was leaving to go to his field when he was called on with a bad omen by the dove who called, he did not continue to go to his field because he heeded the dove. [For example if he were about to leave at the same time as one dove calls to his left, he will stop what he is doing and wait a while. If there is no further call, he will proceed. However, if there is a simultaneous call of one dove to his right and an another at his left, he will stretch out his arms in the two directions because that is a believed by them to be a very bad omen signifying that there are raiders and it would be considered dangerous to go ahead and leave.]

layud phr.: igpalayud ka goinawa. 1o go away for a period of time to allow a choice of some kind. [A person may absent themselves from a village to give space to a fellow or girl to know their own feelings, but a horse may also be released into pasture to find and choose what it will eat. The component of choice seems to be an inherent part of the word.] 2v Igpalayud ku ka kuddò oyow ogpaka-alam sikandin to ogkako-on din. Nig-awò ta diò to lunsud ka sikan no kuddò. I will remove the horse [from the village] so that it can choose what it will eat. We remove the horse from the village. see: awò 1.
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