alawat v 1To collect something from one place to take somewhere else, such as seed or a souvenir. Ka bogas to mauganì no ungod ku og-alapon diò to Maambago, songo nig-alawat ku dii to Nasuli. As for the seed(s) of the mahagoni which I am always taking to Maambago, I have likewise collected from Nasuli [to take to Maambago]. Ko oghondiò kid to songo ugpa-an, ko du-on bonì no ogko-iniatan ta unawa to homoy, ko warò diò to kanta ka sikan no homoy, ogbuyù ki to ogboni-on ta no og-alawaton ta oyow du-on on homoy diò to kanta. Unawa to nakabobonì kid on su nigbunanat tad. If we have gone to another place, if there is [a kind of ] (rice) seed which we desire, we will collect and transport it so that we will have [that kind of] rice at our place. It's like we have been able to get seed because we have propagated it. 2Marry someone from a far place. [Usually, a man will live in the village of the woman he marries. If he desires to bring her back to his own village, generally an additional brideprice will be requested by her relatives.]
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amag₂ 1n Glow, esp. at night. Ka sikan no bulanbulan, lagboy no malayag ka amag din. That bulanbulan plant, its glow is very bright. Mohimulung ka layag to amag. The brightness of a glow is faint. see fr.: anamag 2. 2v To glow in the dark, be luminous. Songo og-amag dod ka kayu no bulanbulan ko mausilom. Ka bulak din ka oglayag. Likewise, the bulanbulan “artificial moon” plant glows when it is dark. It’s flowers are bright.
amagal n A lizard about 5 or 6 inches long which has a green back, light colored belly and brown tail. Ka amagal, malasi ta ogka-alow diò to dalan. Songo kuò ko oglopow diò to baloy ka ogpandawi to bakukang, mgo ipos. We often inadvertently scare away green lizards on a trail. On occasion [they] come into a house to prey on large or small cockroaches. Nigtinagpa-an on to miow to nigdawi ka amagal to songo nigdawi to bakokang. The cat pounced on a green lizard upon which it was preying as it likewise was preying on a cochroach. [This lizard is frequently seen on trees but may, on occasion, enter a house.]
anad 1v Teach. Ka maistra, og-anad to mgo istudianti. [As for] the teacher, he/she teaches the students. see fr.: ayat 2. 1.1v Taught Ka maistra ku to "grade one", sikan dod ka nig-anad ki Judith. My grade one teacher was also the one who taught Judith. 1.2vt To be taught by someone. Og-anaron ka mgo batò oyow du-on ogkato-uanan dan. The children are being taught so that they will have skills. 2v To be able to teach. Warò a nig-iman-iman to ogka-anad ku ka amoy woy ka anak. I had not expected that I would be able to teach the father and the daughter (lit. offspring). 2.1v To train or submit oneself to training (lit. allow oneself to be taught). Ka sikan no ogpo-omot to pa-anad, ogkato-u sikandin. That person who diligently trains (lit. causes [himself] to be taught) will become skilled. 2.2v That which is used to teach/train others. Ko nato-uan din, songo ig-anad din to songo otow. When he has become skilled, he will likewise use [that skill] to teach another person. 2.2.1v That which was taught, or used to train someone. Ogkaroromdom ku ka in-anad to amoy ku kanak tongod to talabau to oggabas to kayu no ighimu to baloy I remember that which my father taught me about the work of sawing wood to make a house. 3v Learn. Ka mgo batò, og-anad to ogsulat. The children are learning to write. 3.1vs To learn, become accustomed to. Kanokal ka to oghusud oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Be strong to pull [on the saw] so that you will learn so that you will know how to saw. 4v That which would be used to teach/train someone to do something. 5vs To have learned or to have become trained, accustomed to. Ko na-anad ka, du-on dayagang nu woy malomu nu su nigtagama nu. When you have become trained, you have strength and it is easy for you because you have become accustomed [to the work]. Warò koy na-anad to sikan no du-on ngalap. Na-anad koy to warò ngangalapoy noy. We are not accustomed to those kinds of fish [lit. viand]. We are accustomed to having no [means of catching] fish. see: tagam. 6v 7deriv n Teacher or the ones who teach. Ka maistra woy ka maistru, sikandan ka talag-anad to mgo istudianti. The male-teacher and female teacher(s), they are the teachers of the students [In the school context, the Spanish borrowings maistru and maistra are commonly used for “teacher” but talag-anad is still used for those who teach how to do anything.] 8Learn. 9v To enable someone gain the ability (lit. to learn) to do something such as to regain a skill that has been lost due to illness. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
balò 1n A prediction based on some procedure or ceremony. Ka poghusud to natampod no songo banoy no bulu ko naponù to tanò, maroyow ka balò din su ogtuga ka homoy. When the single length of bamboo is pulled up, if it is full of earth, its sign is good because the rice will be plentiful. [Some predictions as from a test of the soil are not considered to be associated with sympathetic magic. However, predictions made in conjunction with ceremonies or sacrifices or the call of the omen bird are associated with traditional beliefs and involvement with the spirit world.] 2n With negative: Bad sign, as of bad luck Ogkagi to buyag, “Purut ka to manuk no igkuyab nu ig-awò to maro-ot no balò nu.” The older person will say, “Get a chicken to waver to remove your bad luck.” [especially that based on sympathetic magic] see: pamalii. 3v To use divination to determine the outcome or value of something. Ka mgo buyag, ogpanlo-uy to matosan no latì, no ogbabalo-an pad ko maroyow ka tanò no ogkamotan. The older people go out to a field of matured secondary growth and have a ceremony to determine whether it would be good to cut the growth on that piece of ground [for a field]. [It is based on sympathetic magic which may take various forms which are used by the Ata Manobo people to determine whether or not to cut a certain field. One method is to cut a piece of rattan the length of their cutting knife and then cut it again into lengths of the width of that same knife. From the pieces, they make a diagram on the ground of a rice house. If the pieces build a complete diagram with a ladder and an extra piece to fit in one of the rooms, the sign is good and they will cut that plot. However, if it comes out short, tor they have a tiny piece left over, they will not cut that field because they determine that the land will not produce a good crop. If there is a futhur extra long piece, it is put on the opposite end of the diagram which resembles a casket. Then they will not cut the field because they believe someone will die.] 4v To use something as a means to predict an outcome (??) 5v To have a resemblance to something Nabala-an to pogul su pogulon. He has a resemblance pogul wood because he’s lazy. [The following statement also seems to imply that that the lazy person was “destined” to be lazy. It is an insult by a parent who is angry because of the conduct.] 6v To treat by using sympathetic magic to bring about a desired result such as to rub bodies of an agressive wasp on a horse’s lips to make the horse agressive for a horse fight. Ka kuddò no nabalangitan, ogkabala-an to mgo ulod-ulod no songo ogmabulut. The horse which is being treated, [with something to make him fierce], he becomes like the creatures which are likewise fierce. 7deriv n Kind of bushy weed with long leaves which are tipped with red which could be used as a decorative plant.
dalong v To express agreement with, or enter into another's joy or sorrow, empathize. Ka mgo upa no manuk, songo ogpammokak ka ogdalong to lumansad no ogman-ukalò. The hens of the chicken, they likewise cluck as they express agreement with the rooster who is crowing. Ogdalong ki to og-u-uranda.Og-osonon ta to, "Ungod ka og-u-uranda." Ka sikan, ogdalong ki to igkaragò ta. We enter into the one singing a love song. We encourage them [by saying], “Continue singing love songs.” By that means, we are entering into our [mutual] joy. Agad konon duma ta [no namatoy] ko ogdalong ki to ogsinogow. Even if it isn't our companion [who has died] if we empathize with their sorrow by weeping. [There is a false or insincere empathy in which one’s feelings are imitated or mocked. That tends to interfere with the expression of grief or joy.] see fr.: anun.
do-isok 1adj A small amount; little bit. Ko du-on ogbuyù to asin, agad do-isok, warò asin din. If someone requests salt, even a little, he doesn’t have any. see fr.: amung 4. 2adj Small in size. Nighimu si Anggam to losung no do-isok di ma-agul ka bo-bò woy maralom. Uncle made a small mortar but the opening at the top (lit mouth) was wide and [it] was deep. [DB Dic Nt 7/06/05] osyn: lintok 1. 3v To depreciate someone. Ko ogparakoldakol ki to duma ta, sikan dod, songo og-ampow-ampow to duma ta. Ogdo-isokon ka duma ta. If we exalt ourselves over (lit. make ourselves bigger than) our companion(s), that likewise is making [ourselves] higher than our companion(s). We are depreciating our companions (lit. making our companion small). 4deriv n Little finger or toe.
songo phr.: Songo monu?₁; phr.: songo tu-id on; phr.: songo kuò; phr.: Songo monu?₂; phr.: songo simana kunto-on. 1adj One unit or whole. Songo aslag. One strand [of hair]. Ko du-on darua no ogpalawod, no ko ka sagboka oghun-a no songo tikù ka igkariù din, no oggapunon din on, no ogko-umaan din on. If two people are going downriver [by raft/canoe], and if one gets ahead of the other and there is one river bend distance between them, he will pursue [the other one] and then he will catch up (lit. get to it). see: sagboka 1. 2adj Other, another or something that belongs to someone else; someone else. Oghalin a pad to songo ugpa-an. I'm going to move to another place. Ogpan-agow to asawa to songo otow. He repeatedly takes away the wives (lit. spouse) of other people (lit. another person). Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 3adv Likewise; also. Songo abalang dod ni Asat ko oghun-a og-uli. Likewise, Asat is also relentlessly pursuing [the possibility of] going home ahead [of someone else]. 4adv just as Songo kanokal. [He is] just as strong [as someone else]. Songo maro-ot. [He/it is] just as bad [as someone/something else].
tanud deriv.: pananuran. 1n Watchful care of other people. Ka tanud, du-on goinawa ta to ogkadoromdom to duma ta no waro ogkoimuan dan. The [word/custom of] watchfulness, we desire (have breath) to think about our neighbors/friends (lit. companions) who don't have any means [of caring for themselves]. 2v To watch over someone to make sure his/her needs are being met. Du-on inoy ta no buyag on ka nabalu on. Ka mgo anak ka ogtanudtanud ka ogbulig kandin ka du-on og-awoson din. We have a mother who is already old who is a widow. The children are the ones to watch over [her] to make sure to help her when she has needs. 2.1v To care for someone, such as a child. Ko du-on dod ka inoy to baloy, warò pad iggalat to anak din di litos to ogpatantanuran ka batò ko ogbuohon to kakoy su nigpanlaba ka inoy. Du-on dò ian to marani to baloy no ogdinogon din dò ka batò ko ogsinogow. If the mother is still at the house, [the term is] not yet iggalat leaving her child behind with someone but it is correct to have the child watched over by the older sibling because the mother will do laundry. She is near the house and will hear the child if he/she crys. osyn: galat₂ 1.1, tamong 1. 3vs To be watchful or mindful of others. Katanud ka to ogbogoy to bogas to songo baloy ta. Be mindful to give rice to our neighbors. see: doromdom 6. 3.1vs Ka songo ogkatanuran ta to ogsagap so mgo manggi-anak no warò ogmango-onon dan su bitil kuntoon. [Someone else] whom we should likewise be mindful to give to are the widows who have nothing [for their family] to eat because there is a famine now. 3.2vs To show respect for someone who has died by being present at a wake.
ulit v 1To repeat the exact words over and over. Du-on otow no og-ul-uliton din to ogbasa oyow ogko-indanan din. There is someone who reads something over and over so that he/she can memorize it. 2To repeat something, such as something which was said or taught Ka nato-uan noy to nigsiminal koy, songo ig-ulit noy ka natagaan noy diò to mgo otow no ogbogayan to mgo dimanu. That which we-excl. learned as we attended the seminar, we likewise will repeat that which we know to the people to whom the hand-operated [players] will be given. Ko hondo-i ka an-anayan no palì, du-on dò ian ig-ulit to ogpilak. Wherever the first wound was, that is where one will repeat the action of spearing. 3To something repeatedly. Kagi to otow no nigbuyu-an to asin, “Amana sikaniu no ogko-ulitan ki ka ogbuyù no ogko-ubusan kid atag.” The person from whom the salt was being requested said,“??”
wo-il 1v To move around. Oghibukhibuk no ogwo-il ka mgo bakotin. The piglets take turns moving around [in the womb]. 1.1v To wiggle. Ungod ogwo-ilwo-il ka bituka nu su warad tagù din. Your intestines continually wiggle when it is empty (lit. has no more content). Ko ogwo-ilwo-il ka lawa to alibutod, songo og-alibood. When the bodies of the grubs wiggle, they likewise squirm. 2vs To move involuntarily; to be moved. Ogkawo-il ka gotok [to inoy]. The [mother's] stomach moves involuntarily. Ko ligad ki no ogkakois ta ka lamisaan, ogka-antog su nawo-il. If we inadvertently brush against the table as we pass, it is jostled because it was moved. 2.1v [not] able to move. Ka du-on nalonod diò to pool, moon-ing kandan ka namataan no warò nakapangabang. Ka duma, natonongan no warò nokowo-il. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. Others were stymied and unable to move. 3adj Wiggly; always moving. see: kawo-kawò; see fr.: guliguli 2.
