agbas v 1Pierce and go through, as a spear. Ko ogkapilak to mangayow, og-agbas ka kommag. If someone is stabbed by a raider, the spear will pierce and go through [the body]. 2To push something through (lit cause to go through) to the other side. Pa-agbason nu ka kawad diò to limang to timbabakal din. Push the fishhook through to the other side of his thumb. 3To penetrate through, as a pain which goes through one's body from one side to another. Og-agbas ka masakit to sosolobon woy ka poka ni Anggam. Uncle's pain penetrates from his chest to his back Ko dii ka nigligkat to tanò no oggoram ka to masakit no oglagbas, nalimuan ka to busow. If you have come in from outside (lit. from the ground) and you experience a pain which penetrates [through your body], you have been affected by an evil spirit. 4For a person to irregularly pass through something such as a village or a forest, passing where there is no path. Pang-agbas-agbas ki to ugpa-an to mgo otow. We are going back and forth while passing through the village (lit. dwelling place of the people).
Search results for "Path."
angol 1vs Borderline to being demented; stupid, unwise, . cf: bu-ang 1. 2adj Non-violently demented. [May be used as taunt in joking.] 3v To be foolish or act foolishly. Na-angol-angol ki pad. Ko sikanami, warò pad katagaan ta. Warò ki pad makabatuk to maroyow no dalan. We were still foolish. As for us, we did not yet have knowledge. We had not yet discovered the good path. see fr.: bunog 2.
batuk 1v To find, discover. Inat konò ogpakabatuk. It's as if one cannot discover [the meaning]. Warò ki pad makabatuk to maroyow no dalan. We had not yet discovered the good path. Iglobong diò to tanò to daruwa no allow ka pogbatuk to sikan no agkud. [The mixture] is buried in the ground for two days [before]] finding [it to have become] the agkud delicacy. see fr.: tugul 3; see fr.: kita 2; see fr.: tolom 3. 2v To be effective. Ko nokoy no tambal no ogpakabatuk to masakit, ian ka ma-agbot no tambal. Whatever medicine is effective against an illness, that is strong medicine. 3v To identify, such as to narrow down to the one person whom one would marry. Ko konò ogkahalin ka goinawa nu diò to duma no boi, no ian nu ogbatukon ka sikan no boi no nasabutan nu. If your love (lit. breath) does not change to another girl, then you have identified the girl with whom you had an agreement [to be the one whom you would marry]. [The sense here seems to be that one's search is narrowed down to this one person so that one knows she is the one he is looking for.] see: tu-on 1. 4v To locate, or go to a specific place for a specific purpose. Ka kunto-on no tipouri no mgo otow, du-on batasan to du-on on indosanan no kasilyas no du-on dò ogbatuk ka og-indos. As for the present-day people who have come later (lit. last), there is a custom to have an outhouse for defecating and so that is [the only] place people will go to to defecate. [The following seems to mean that in contrast to the past when people defecated anywhere, now people go to only that specific location which has been made for that purpose.] 5v To find or locate Ko oglapas ki, ko konò ki ogpakabatuk to mababow su mabolbol ka woig, ogka-alus ki diò to maralom. If we cross [a river], if we cannot locate a shallow area because the water is swift, we will be carried away by the current to a deep area. 6v To get at, or be effective against, as an illness. Ko nokoy no tambal no ogpakabatuk to masakit, ian ka ma-agbot no tambal. Whatever the medicine is which gets at the illness, that is efficatious (lit. strong) medicine. see: tu-on ??. 7v To be passed down, as some characteristic or authority which is recognized in someone's descendant Sikan ka oghingaranan noy no batuk to anak. Ka katondanan ni Dabid, nigbatuk ki Husi. No ka katondanan ni Husi, nigbatuk man dò diò ki Hisus. That is [what] we call passed down to an offspring. The authority of David, it is passed down to Joseph. And the authority of Joseph, it is then passed down to/found in in Jesus. 8v to find to be [or to have become] something Iglobong diò to tanò to daruwa no allow ka pogbatuk to sikan no agkud. That which found to be agkud is buried in the ground for two days. [In the following example, the it takes two days for the mixture of ingredients to change into the food item called akud.] 9Retrieve food once cached away. 10Return. 11v find out, reveal 12Kabatukon ku so-i komos. ???
bayò 1n Way, go by way of. 2Path. 3v Come across, encounter Ka otow no manonob, og-opuk ka ogsonob to woig no ogpamanghò to go ngalap ko du-on ka ogkabaya-an din diò to diralom to woig. As for people who swim underwater, [they] hold their breath as they swim underwater as they search for fish [to see] whether there are some they can encounter there under the water. 4v To experience or encounter. Ka otow no du-on masakit to goinawa, ogpohiroson to goinawa rin oyow ogka-aguanta din ka igkabayò din no koirapi. The person who has something that is making him feel badly, he will strengthen himself (lit cause his breath to tighten) so that he can endure the difficulty which he has encountered. 5v To experience 6A spirit who watches over the people of a place, there is one to each place; said to be the same as Dios and Boyboy. Angered by sin--appeased by blood sacrifices--oversees sicknesses--can’t do evil--same as Diwata. 7Never mind, go ahead.
gabò 1n Slight cut or scratch such as from bamboo or twigs along path. [If one is scratched by bamboo, twigs or labod sharp leaves, that is gabò. However, a scratch from an animal's claws is kalus, not gabò.] gen: palì 1. 2vs To be scratched or nicked.
ikul v 1To follow as a trail or path. Ka mgo buus woy ka mgo diip no ogbayò to kalasara, og-ikul to dalan dan The buses and jeeps which pass along the highway, follow their path. Kagi to amoy ku, “Pa-andalan nu ka koykow su oghun-a a woy ikul ka koddì ko hondo-i a ogbayò.” My father said, “Start your [motor] because I will go first and you will follow my [motorboat] wherever I go (lit. pass).” Ka lituk to ikul, og-unug ad. The meaning of ikul, I'll follow [what he does]. [It is implicit that they will stay within that path] see: unug 1. 2To retrace one's steps Ka nig-ulì kid diò to Patil, natagak ka bag diò to dalan, no niglibong kid ka namanghò no nig-ikul ta ka nigbaya-an ta oyow ogkito-on ta. When we returned to Patil, the bag dropped down onto the path so we returned looking for it and we retraced our steps so that we would see it. 3To follow a scent, as that of an animal or a person. Ka asu no ogpammu-ud to babuy, ogsungsungan din ka komos to babuy no og-ikulon din. A dog who is hunting a pig smells the footprints of the pig and then follows [the scent]. [DB sees a difference between the vehicles following a circumscribed path and a dog following a scent because in the latter case the animal is searching for something which is not true of a vehicle following path.]
katkat₁ 1v To scatter, as rocks, or gravel, on a roadway. Ko du-on oggaraba to batu, sikan ka ogpangatkat. When someone gravels [a road], that is [what is meant by] scattering [rocks]. 1.1v To intentionally scatter something as rocks or powder. Batu ka ogkatkaton to dalan. Rocks are what have been intentionally scattered over the path. Ka nigpurut ku to bokbok no nigbudbud ku diò, no nigkatkat ku. When I took the termite dust and sprinkled it there [outside], I scattered it [on the ground]. 1.2vs To be scattered. .Ko ogpamurut ki to bogas to maoganì no nakatkat, songo tabang dod su ogpamuruton ta. When we pick up mahagoni seeds which have become non-intentionallhy scattered [on the ground], we also tabang them because we pick them up. 2v To ravel, pull out or unstring as thread from spool. Ko ogkatkaton ka lubid, ogkotongon ka lubid. If a string/rope is pulled out [from a spool] it will be stretched out." see: husud 2. 2.1deriv n A raveling as a thread from cloth or that has come loose from a spool.