abid 1v To copulate, of either animals or humans. 2v To intentionally cross-breed animals or cross-pollinate crops. see: su-utan. 3vs To be cross-bred as of animals of mixed breed. Ka pondakan no asu, ogsu-utan to konon pondakan no asu ko ogka-abiran. The short-legged dog will take-on characteristics of a not short-legged dog if they become cross-bred. 3.1v To be cross-pollinated. To pogpamula ku to agoloy no ogbobotu, nokogdulug to agoloy no konò ogbotu. Ko nigbogas, na-abiran on no nigbaluy on to olin no agoloy no ogbobotu. When I planted corn that pops, it happened to be adjacent to corn which does not pop. When it bore grain (lit. fruit), it had become cross-pollinated and so had changed into all the same kind of corn which popped. spec: dumurow 1.
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agkap phr.: ma-agkap so bukod; phr.: goinawa no ma-agkap; phr.: ma-agkap ka pogdumaruma₂. 1adj Lightweight. Ma-agkap ka kabil ku. My backpack is lightweight. 2v To become easier. Ko moon-ing ka ayam ta, ogma-agkap ka pog-ugpò ta su konò kid ogkoirapan. If we have many animals, our living situation becomes easier because we won't experience hardship. 3v To feel unsafe or insecure. Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. The people living in that place feel unsafe; All of them will pack up and move at the same time because something is making [them] afraid. Nigkagi si Tirino, “Ka konò ogka-agkapan, konò og-awò kai to Kapugi. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow.” Tirino said, “Those who don't feel unsafe, don't leave Kapugi. If [you] feel unsafe, leave together now for Maambao because there are warning of raiders for a while.” [If people in a given place feel unsafe they will often totally abandon a village. However, there are circumstances when not everyone feels unsafe and those may stay to attend their fields and not leave with the others.]
alat n Loosely-woven market basket made of same leaf used for sleeping mats and re-enforced with rattan. [DB said this is Dibabawon for a liang] see: liang.
alig 1n Attraction, especially toward someone of the opposite sex. Ko ogko-iniat ki to boi to sikan ki pad nigkita, sikan ka alig pad to mata su ko konò tad ogkito-on ka sikan no boi, ogkalingawan ta sikandin. If we desire a girl when this is the first time we have seen her, that is the attraction of the eye(s) because if we don't see that girl [any more], we will just forget about her. Ka sikan no alig, konò no maro-ot su ko ogkita ki to boi no du-on goinawa ta kandin di mangkuan ogkasipod ki no ognangon to du-on goinawa ta kandin. Konò no ian ta ig-alig su oghimu ki to maro-ot. That [kind] of attraction isn't bad because when we see a girl and we like her (lit. have breath toward her), yet later on we will be shy to say that we like her. Our attraction isn't a means of attraction to for doing (lit.because we will do) something wrong. [The unreduplicated form of the word alig is described as not a bad emotion because a person is just interested in that person, but the initial interest may pass. That interest can grow into an appropriate relationship leading toward marriage. However, a person who is described as aligon is someone whose interest goes beyond the appropriate. Those people may desire someone who is married and may not be limited to one relationship.] 2v To be drawn to someone, as to God. Ko nig-alig ki to Magbobo-ot, indakoli ki to goinawa to Magbobo-ot. Kandin dò ka nig-alig. When we were drawn to God, our love (lit. breath) for God was increased. He alone was the one who drew us [to Himself]. 3v Affection for someone. Natapid ka pog-alig din no du-on on dakol no goinawa rin. Ka sikan no alig, sagboka rò no boi ka indakoli rin. Sikan ka ligkatan to og-asawo-on din. His affection for someone has become focused (lit. arranged). As for that affection, there is just one girl whom he loves. That is the source of his getting married [to her]. 4vs To be attracted by something such as a pretty design. Ogka-aligan ta ka maroyow no batok. We are attracted by the pretty design. 5v To make a commitment to one another as two who decide to get married. Nig-a-alig sikandan su nokog-un-unawa goinawa ran. Nokogsabut ka sikan. Nokog-iniatoy. Nokogso-ob ka alig dan no darua. They have made a commitment [to each other] because their feelings (lit. breath) werere the same. They have come to an agreement with each other. They desire each other. The attraction of the two [of them] is mutual. 6deriv n A lustful person. Ka otow no ogko-iniat to moon-ing no boi, sikan ka aligon. The person who desires many women, that is a lustful person. 7v To lust after others of opposite sex, not one's spouse. Ko du-on asawa woy ko dalaga, tibò din og-aligon. Whether it is a person who has a spouse or an unmarried lady, he lusts after all [of them].
alus vs 1To be carried away by the current. Ko oglapas ki, ko konò ki ogpakabatuk to mababow su mabolbol ka woig, ogka-alus ki diò to maralom. Ogpakalumbuk kid on. If we cross [a river], if we are not able to discover the shallow [places] because the water is bubbly, we will be carried away by the current to where it is deep. We will have to swim. Ko ogpalawod ki to gakit no diò ki ogdu-ung to malongon no woig no konò ki ogdu-ung diò to mabolbol su ogka-alus ka gakit ta. Ogka-anlas ogkohutuk ka gakit ko ogdu-ung ki to mabolbol. If we go downstream by raft then we beach [our raft] where the water is calm and we don't beach [it] where at rapids (lit. bubby) because our raft will be swept away by the current. Our raft will be carried by the current if we beach [our craft] at the rapids (lit. where [the water] is bubbly). Ko oglapas ki, og-aliguan ta ka maralom no og-abalang ki to mababow oyow konò ki ogka-alus diò to linow. When we cross [a river], we detour around the deep [part] and search for the shallow [area] so that we won't be swept away by the current into the deep pool. gen: alap 3; see fr.: anlas 3. 2For many to be swept away by the current. Ko moon-ing ka oglapas to woig no ogka-alap diò to maralom, ogkaka-alus. (Ka Kapugi, ogkama-alus. Man-alus, sikan dod ka lituk.) If many cross a river (lit. water) and are carried to the deep [part], they are swept away by the current. In Kupugi, [they say], ogkama-alus. Man-alus, has the same meaning.
amung 1deriv n Son-in-law. Ka asawa to anak ku no boi, maka-amung ku. The wife of my daughter (lit. female offspring) is the one who has become my son-in-law. 1.1v For a man to be included, like a son-in-law in someone's family through marriage to a relative. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. Si Lano woy si Junjun, sikan dod. As for Binitu, he has also become my son-in-law [by marriage] because Angelina is my neice. [My relationship with] Lano and Junjun is the same. 2v To be included, involved in some situation; having the responsibility of another person’s actions, especially a child. see: labot 1. 3v To involve oneself in someone else's affairs, butting in Maniò to og-am-amungan a nu? Why are you butting into my affairs? [In the following example, the involvement is direct and the persons involved hear the words spoken.] see fr.: labot 2. 4v To make an issue about the affairs of someone else. Maniò to og-am-amungon now ka ogsimba no warò kow man monua nikandan? Why are you making an issue about the affairs of those who attend church when they haven't done anything to you? [The following example is made out of the hearing of those being criticized.] see: do-isok 1; see: samilì.
apu-an n A live bird used as a lure to draw other birds into a trap, or onto a sticky stick such as a wild chicken, a dove, or a parrot. (Would not apply to a wooden duck used as a decoy because it does not make a noise or call to other ducks.) Ko moon-ing ka ogkatugaan no unawa rin no manukmanuk, apu-an ka igngaran noy to sikan no ayam no ogpaka-ayat to duma rin. If there are many birds of the same variety which which are attracted/gathered, we call that pet [ie. bird] a lure which is able to attact its companion.
atag₁ part On the other hand, in contrast to others. Ka nigga-ani on ka homoy, natalaran ka warò atag no naga-ani, no tibò no otow, nakako-on. At the time when [the rice] was harvested, [they] shared with those who in contrast to others didn't have anything to harvest, and so all the people were able to eat. Karumaan to kuron ka bobotangan, di dakol atag. The bobotangan clay vessel is in the same catagory (lit. companion) of the clay pot, but on the other hand, it is large .
awò deriv.: a-awo-oy. v 1Remove. see fr.: layud 2; see fr.: salin 1; see fr.: lokas 2. 1.1To be removed. Ko ogka-awò on ka tagù, ogma-agul on. When the contents [of the egg] are removed, [the eggshell] is empty. 1.1.1To be resolved, as a problem. Ko og-ma-am-amanoloy ki to duma ta, ko du-on maintok no problima, maga-an dò ogka-awò. When we are in a good relationship with our companions, if there is a small problem, it will be quickly resolved (lit. removed). 2Leave. Ko ogkohon-at, ogdorongan ka tibò no og-awò. If [people] pick up and leave, they will all leave at the same time. 2.1Make someone leave, or have something removed [by someone else]. 2.1.1A command to leave. Aw ka! Get out [of here]!
ba-ad 1n Half. Nig-agow ka ba-ad no tanò ku. Tongà ka ba-ad. Someone took away a half portion of my land. A half portion is a half. osyn: tongà 1; see fr.: pori 1. 1.1v To divide in half. Ko sikoykow ka tagtu-un to songo saku no agoloy no ogba-aron nu, tongà ka igbogoy nu. Tongà ka igsabuk nu. If you are the owner of a sack of corn which you will divide in half, you will give half of it. You will keep (lit. put away) half. 2n An equal portion. 2.1n To divide into equal portions or parts. Ko ogba-adba-aron to tatolu ka songo saku no homoy, ogtatoluan ka ba-ad. Tatolu ka pogtalad. Og-un-unawa ka talad dan If a sack of rice is divided by three, there will be three |[equal] portions. It will be shared with three people. Their shares will be exactly the same. 3v To divide into several equal parts. see fr.: pori 3. 4v Divided into two parts, as a river. Ko oglanog ka woig, ogkaba-ad on su ogpakabayò diò to siak. Noimu on no darua ka lawa to woig. If the river has risen, it will become divided in two parts because it has passed into a secondary channel. [If the water is divided, it is not necessarily divided equally.] 5v Become divided into three or more parts. [In this case, the portions are not likely to be equal.]
babaloy, og=, nig= phr.: songo baloy; deriv.: baloy. 1v To build a house. Ko ogbabaloy, ogbunsud pad no oghimu. If [one] builds a house, he begins to make [it]. 2v To find someone at home. Ka nigpanumbaloy ka diò ki Lillian, no-uma nu pad sikandin diò to baloy din, nabaloy nu pad. When you went to visit Lillian, you reached her while she was still at home, you found her at home. see: umaan; see: sapon 1. 3n A person who is a chronic visitor Du-on otow no sumbalayon. Sikan pad ian og-onow to kasoloman no diò tad ogkito-on to songo baloy. There are people who iare a chronic visitors. As soon as one gets up in the early morning, we see them over at someone else's house. [that is, one who is always at someone else's house.] 4n Kobbiung tune. 5v To visit at someone's house. 6v To sexually abuse women who live in the same household. Ka lituk to ogbalbalayon, ogpan-ian-ianan ka mgo boi. Ogpanhilabot dò du-on ka nig-ugpò. The meaning of the term ogbalbalayon, the women are taken advantage of. [A person] simply [sexually] uses [the women] who live there. [This is not by consent of either a spouse or the persons abused and is not accepted by Manobo culture. In the past, such a person might be put in a sack and drowned.]
balitì n Balete tree. Ka ogngaranan no talabubung, ka tagbanua no og-ugpò to bubungan, balitì, dalama, sampow. Ka sikan, karumaan to mgo busow. The [spirit] which is called mountain resident is the owner which dwells in the mountains, balete trees, cliffs [and] waterfalls. Those are of the same nature (lit. companions) of the busow [spirits of the dead]. [This tree is actually a complex of vines grown around a host tree which is believed to be the home of spirits.] 1.1n A spirit believe to reside in the balete tree.
bayò 1n Way, go by way of. 2Path. 3v Come across, encounter Ka otow no manonob, og-opuk ka ogsonob to woig no ogpamanghò to go ngalap ko du-on ka ogkabaya-an din diò to diralom to woig. As for people who swim underwater, [they] hold their breath as they swim underwater as they search for fish [to see] whether there are some they can encounter there under the water. 4v To experience or encounter. Ka otow no du-on masakit to goinawa, ogpohiroson to goinawa rin oyow ogka-aguanta din ka igkabayò din no koirapi. The person who has something that is making him feel badly, he will strengthen himself (lit cause his breath to tighten) so that he can endure the difficulty which he has encountered. 5v To experience 6A spirit who watches over the people of a place, there is one to each place; said to be the same as Dios and Boyboy. Angered by sin--appeased by blood sacrifices--oversees sicknesses--can’t do evil--same as Diwata. 7Never mind, go ahead.
bingù v To fold leaves of certain rattan and palm leaves when preparing leaves for roofing so that they all hang in the same direction. Leaves which can be used are palasan, Ianibulung, balala and tubu.
bolobog 1adj To distribute evenly, as to sow a field.so the seed is spread throughout. Ka otow no ogsawod to bonì no homoy diò to kamot din, igbolobog din dò ka pogsawod din oyow og-un-anawa no warò ogmakopal to pogsawod. The person who sows rice seed in his field just sows it evenly so that it will [all] be the same and there will be none sown thickly. see: tangkap 1. 2v Glazed or white covering of the eyes which diminishes vision. Du-on otow no konò ogpakakita su nabolobog ka mata din su na-akoban to mapotì. ta.
bottolbottol v To be called on by a dove at the same time one is doing something which is considered a bad omen if one bugsù continues what he was doing or intending to do. Ka otow no ogligkat on ka oghondiò to kamot din no nigbottolbottol ka limukon ka nigkutol, warò pad sikandin nigparagas nighipanow diò to kamot din su nigli-on din pad ka limukon. The person who was leaving to go to his field when he was called on with a bad omen by the dove who called, he did not continue to go to his field because he heeded the dove. [For example if he were about to leave at the same time as one dove calls to his left, he will stop what he is doing and wait a while. If there is no further call, he will proceed. However, if there is a simultaneous call of one dove to his right and an another at his left, he will stretch out his arms in the two directions because that is a believed by them to be a very bad omen signifying that there are raiders and it would be considered dangerous to go ahead and leave.]
bulignus v 1To spear, stab or cut in the same place as when killing an animal that did not die from the first stroke. Ko ogbulignusan, ta ka babuy, og-ul-uliton ta ka palì oyow ogkabitawan on. When we repeatedly stab or spear a pig, we repeatedly [stab/spear] in the wound so that i[ts life] will be cut off. 2To command someone to finish off an animal that hasn't died as a pig that was speared.
bunanat 1v Propagate as rice brought from another area. Ka sikan no bunanat, ogmoon-ing on no ogtangkap on diò to kanta no ugpa-an. That [word] propagate, it will become many and spread there in our place. Kagi to songo otow, “Hondo-i ka nig-alawat to sikan no bonì?” Kagi ku, “Diò to Maguimon. Ogbuyù sikandan to sikan no bonì no songo ogbunanaton dan” One person says, “From where did you transport that seed” I say, “From Maguimon. They asked for that seed which they will also propagate.” 2v give birth to a mixed breed ?? Pakabunanat [ka mgo ambow]; oghilabot to konò no unawa rin. [The rats] will propogate; it mated with [another rat] which was not the same as itself. Ogpakabubunat kid to ambow no songo lo-in. We happened to have propogated another kind of rat. 3 4 5 6
dagdag v 1To calet something to drop out as the seeds of the seasame plant that have burst open. Ka longa, oglusukon on to ogdagdag su nambotu on ka bogas. The sesame [stems] are turned upside down to let the seeds to drop out because the seeds have burst open. 2Intentionally drop something out as seeds from a sesame plant. Dagdagan nu ka longa oyow konò ogkara-at ka bogas din. Drop the seeds out of the sesame [plants] so the seeds won't be wasted. 3Comb out as lice so they drop out of the hair as it is combed. Dagdaga to sulud ka kutu nu. Comb out the lice [in your hair with this lice-comb. [When one combs out the lice in one's hair they fall out as the hair is combed.DB 27/Jun/2009] 4To drop down on as flakes. Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. Ko du-on ogsisigupan, ko ogko-opus [ka sigariliu] no ogkatutung, ogkaragdag ka alibu rin. When someone smokes, when the [cigarette] is finished burning, its ashes will drop off.