Search results for "Thought"

abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.

akob 1n A layer of something, such as an additional layer of clothing like an undergarment, underskirt or slip or an upper garment such as a shawl or coat.. [Almost anything which can be layered, such as a layer of paint or a layer of wood.] see fr.: laplap 2; see: linas. 2v To be layered, as plywood. [This applies to thin layers or items such as plywood, paper or paint and would not be used of thicker items such as books or boards which would be stacked. It could also apply to layers of skin or leaves on the ground.] 3v To be multi-layered or stacked as many sheets of paper. [But not stacked as books. That would be ogpokog-ampow-ampow.] 4vs (Fig) To have one's thoughts or activities supplanted, or overlaid, or taken over by something. Ko pananglitan du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan. If for example we are doing something but then something is worrying us, what we had been doing at first was supplanted [by that which is disturbing us]. Na-akoban ka doromdom ta to igkasasow ta no warò ta nato-ori to oghimuon ta porom. Our thinking was taken over by that which was worrying us and so we didn't accomplish what we would have done. [The following is an example of having one's thoughts so much supplanted or taken over (lit. overlaid) by something else that one cannot concentrate on what one had originally planned to do.] see: aloy 2.

balbal 1n Name of evil spirit thought to enter one’s lips and cause illness characterized by excessive saliva. One refrains from partaking of death feast if drooling. Ka balbal, sagboka no busow no oglongod to otow no og-ulat ko du-on oggarabi no nigdaralu. The balbal spirit, is one kind of evil spirit which comes near people which makes a serious illness worse. [This spirit is said to take various forms such as that of a cat, a frog or a monkey.] 2v A person who is affected by this evil spirit. Balbalon ki. We’re being affected by a bblbal spirit [They believe that if one keeps looking at the person who is affected by this kind of spirit will start drooling. When the person watching sees the affected person drooling, he recognizes that the person has a balbal and says the following. However, it means that the other person has a balbal. It does not mean that he/she is also affected.]

taligpuga v To be disappointed. Nataligpuga a su naan ku ko nabogayan on. I was disappointed since I thought I would be given some. [To be discouraged which may be a result of being disappointed. However, taligbuga would not apply to a student being discouraged as a result of studying but not passing.] see: himalò; osyn: karoga.