anumpul v To be frustrated. Si Elena, no-anumpul on to warad igkabogoy rin no homoy no oglugaw to batò no nigdaralu. Elena was frustrated because she had no rice left to make porridge for a child who was ill. Na-anumpul a to warò baya-an ku. I was frustrated that I had no way through. see: aras 1; see: sasow 2.
Search results for "aras"
aporu phr.: warò aporu. n Gallbladder; gall. Pigsa-an ka aporu. It burst the gallbladder [such as diving into a deep well]. Maroyow so aporu. Friendly [or in a good mood]. Maroyow so aporu ko warò igka-aras. One's gallbladder is good if there is nothing to upset [him/her]. Maddo-ot so aporu. Unfriendly [or in a bad mood]. Aporu no ___. Sorry, regret that ___. [The gallbladder is the seat of one’s social attitudes.]
aras 1vs To be frustrated . Ogka-aras si Inò to kamot din su dakol ka hilamonon to homoy rin. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. Mother is frustrated because she has a lot of rice to weed. She says her rice will be wasted if she cannot finish weeding. [In the above example, there is frustration but no anger.] see fr.: anumpul; see: sasow 2; see fr.: ulingol 3. 2v To be provoked or to express irritation about something. Og-arasan koy to pokoipanow koy. We’re irritated because we have to walk. Ka otow no og-arasan, agad maintok ka ogkagion ta, maga-an ogkabolù. The person who gets provoked, even if what we say is small, he/she will be quick to become angry. Og-arasan ki to kuddò no naruad no konò ogkabayaran. We are provoked that the horse was sold and so it won't be paid for. [DB says the following example would fit a situation where some people got to ride on a raft and others had to walk. Those having to walk would be irritated because they didn't get to ride. There is some anger here resulting in grumbling.] see: kabolù. 3v To give vent to ones frustration. Og-aras-aras si Igì su warò ogtamong to anak din no konò ogpakapangali. Igì is venting [her] frustration because there is no one to watch her children and so she cannot go dig camotes.
awang phr.: ogma-awang to goinawa. 1adj Light, as that of a lamp, or sun. Ka goinawa ran, ogpoko-uma sikandan to ma-awang pad. . It was their desire (lit. breath) to arrive while it was still light. Ko du-on manggad no manipis, mo-ilag ka pogpitow ta su oglagbas ka ma-awang. If there is thin materials, it is show-through because light goes through it. Ka allow, ogbogoy to layag to ma-awang. As for the sun, it produces (lit. gives) rays of light. see fr.: ilag 2; osyn: ting-ow 1, ilag 1; see fr.: ilag 3. 1.1phrase To be free of apprehension; peaceful. With negative, to be unpeaceful. Ka sikan no ma-agkap so goinawa ta, ogkalituk to, ma-awang ka goinawa ta. Ogpakasalig ki kandin. When we feel OK about something (lit. as for our breath which is light-weight), it means that we are free of apprehension (lit. our breath is clear). Ka sikan no ogka-aras, lagboy no konò ogma-awang ka goinawa rin. As for that being frustrated, she was definitely not at peace (lit. her breath was especially not clear/peaceful). 1.2v To be clear, sediment free. Ka woig no mating-ow, mo-ilag dod. Ka mating-ow woy ka ma-awang, warò ogpaka-atang. Water which is sediment free, is also transparent. That which is sediment free and that which is clear have nothing obstructing the light. 1.3adj (Fig) Clear, as of understanding, comprehension. Ogmataloytoy, matul-id woy ma-awang ka pogsabut ta. The meaning is uncluttered, straight and our understanding [of the words] is clear. 1.4adj Empty, as an open space. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have an gap between them which is open. 1.4.1adj Open or unobstructed, as when a roof has been blown off. 1.5v [A command] to clear [something] of debris or make something which has been said more understandable. 2v To clear or become sediment free like water in a spring fed pool clears after rain has muddied the water. 3v To make free of clutter. 3.1v To say or do something to prevent, or clear away a harmful situation. [When a misfortune such as an injury or illness happens to someone, others will put index finger between lips, spit and say ‘pa-awang’, pointing to the ground, so that the same thing won’t happen to them.]
baras v Beat, whip or hit [as with a switch, small stick, belt or rope. Can be a single stroke or several.]
bunbun 1v Cover over; fill in a hole. see fr.: bugsong 2; see fr.: obuk 2; osyn: tol-ob 1. 2v Fill, as a hole. Bunbuni to tanò ka lungag. Fill the hole with earth. 3v To cover, as to occlude with darkness Ko ogsalop ka allow, ogkabunbunan to ogmausilom ka tanò. When the sun goes down, darkness covers the earth. 4v Erase, as footprints. Ka igbunbun to komos, ka uran. That which erases the footprints is the rain. 5v (Fig.) To hide, as a fault. Ka otow no ogbubunbun, ogpa-abin to songo otow ka salò din. The person who hides [a fault], transfers the blame to someone else. see fr.: poid 3. 6v To squelch someone. Ko du-on otow no ogkagi, konad ogkaparasan no ogkagi ko ogbunbunan to songo otow ka ogkagi. Ian ka og-ampow to kandin no kagi. If a person is talking, he cannot continue talking if another person squelches the one speaking. He is the one who overrides (lit. puts on top) his own speech. 7n Soft earth Ka mo-omul no tanò diò ilis to woig no napò no ogtubu-an to tibogow, sikan ka bagunbun no tanò su ko oglanog, kabunbunan man dò to tanò. The soft earth at the edge of a flat area where reeds grow, that is soft earth because when the river floods it will be covered again with earth.
dasok v 1Press down; compress as when grain is measured and shaken down so grain in container will be filled in and tight. Du-on otow no nanagu to agoloy to saku no nalubu on no ogtonostonoson dan to andu to ogdasok oyow ogkarasok ka agoloy to saku. There were [some] people who were putting shelled corn in a sack and they were packing it down with a pestle to compress it so that the corn would be tightly compressed in the sack. see fr.: tonos; see fr.: pakang 3. 1.1To be tightly compressed. 2Push in, as a drawer. 3Depress, as a button.
ga-an 1adj Fast, quick. Ka otow no og-arasan, agad maintok ka ogkagion ta, maga-an ogkabolù. The person who gets provoked, even if what we say is small, he/she will be quick to become angry. 1.1adv Soon. Agad na-an su maga-an a rò oglibong. That's all right because I will just return soon. osyn: dani 1.2. 1.2adj Easily. Ka siin no atop no ninipisi, maga-an ogkakomi ka ogkadi-okan ta to ig-atop. As for aluminum roofing which is very thin, it easily becomes dented when we step on it as we are using it to make a roof. Maga-an ogkasundug ka goinawa. His/her emotions are easily (lit. quickly) upset. 2vs To hurry up a project; rush. Ig-agpas nu ighatod. Igpamaga-an ta igpahatod.” Hurry up and take it [to its owner]. We have [them] hurry to have it taken [to its owner]. see: ana-ana 1. 2.1vs To be rushed. see: ana-ana 1.
gotgot 1v To use a sawing motion, as when cutting something or when playing violin. Ka gotad, oggotgoton ta to ogtampod. A crosswise slice, we sever by cutting off with a saw-like motion. see fr.: paparasoy. 2n Violin string made of abaca. Ko ogparaginon ka kagot, oggotgoton ka tagpos din to gogotgotoy (ko paparosoy) rin. When a manobo violin is played, its string is rubbed back and forth by its bow. 3vi To slide back and forth as a knife that won’t cut.
hilamon 1v To cut grass, clear ground of weeds. [ck if cutting grass is the same word. Maybe it depends whether one is attempting to remove the grass by cutting it at the ground?? Also, does this word mean to remove weeds or just to cut them down??] 2n weeds Ogka-aras si Inò to kamot din su dakol ka hilamonon to homoy rin. Mother is frustrated with her field because her rice has many weeds. 3v To weed as a garden or field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She says that her rice will be wasted because she cannot finish weeding [the field].
ikug 1n Tail. spec: paras 1. 2A tailed creature. Sword?? [In oral literature there is/was a tailed creature which had a sword as a tail.]
karas v 1For the parents of a first bornchild to prepare a gift to take with them when they formally present their child to the paternal grandparents’ home for a first visit. 2To present a firstborn child to its paternal grndparents for the first time.. The parents present a monetary gift to the grandparents who then reciprocate with their own gifts of animals to send home with the child. Ko du-on on sagboka no anak noy no boi, igkaras noy pad ka batò diò to amoy noy woy to inoy noy. If we have one girl offspring, we will present her to the [When a child is presented to its paternal grandparents for the first time, the parents take a gift such as a P1,000 and some clothing. or a blanket. When the gandparents send them home a few days later, they send gifts for the child such as a horse, two pigs and a dozen chickens if they can afford it.] see: payag 1.
ko-id 1n disaster Ka mgo otow no nakasakoy to jeep no nokogdusmul to olin no sakayan, no-umaan to mgo pako-id to warò dan matagoi. The people who had ridden the jeep which had crashed with another vehicle, they were reached by a disaster about which they didn’t know. [Disasters and bad situations re often attributed to the spirit world or to bad psituations which come about as the result of someone forcing another person to do something against twill or heir better judgement. But the word also applies to disasters which cannot be attributed to having been forced as in the following illustration:] 2To cause to meet a disaster, often attributed to activity of an evil spirit or o someone having persuaded another person do do something against their better judgement. Du-on otow no nigpako-id to dangob no otow su ungod din hingati to oglaras dio to dibabo. Ko marani to Manikì, nabalikid ka nasakayan dan no namatoy on ka otow no nohinggat. Ka otow no namatoy, nigpako-iran on to dakaruma on sikandin. The person who died was caused to meet a disaster because he had accompanied [the others]. 3v To be brought into a bad situation as a result of being forced or persuaded to do something against one’s will. Ka anggam to balubatò, ian nakapako-id to anakon din su nigpa-asawa rin di warò pad goinawa to anakon din to to og-asawa. The uncle of the young man forced his nephew into a bad situation because he had his nephew marry someone for whom he did not yet have a desire to marry.
lagboy 1adv Very. Lagboy igka-aras su naan din no warò ogpakabulig to oghimu to pinayag. It was very upsetting because she supposed that there wouldn't be anyone who could help her to make a rice granary. Ogkaroromdom ta lagboy ka amigu ta. DB Dic Nt 08/04/05. see fr.: laban; see fr.: dakol 4. 2very much Ogkaroromdom ta lagboy ka amigu ta. We keep thinking very much about our friend. 3adv Especially. Lagboy ku ogkaroromdom ka inoy ku woy amoy ku. I especially think about my mother and father. 4adv True, real. Ko amoy ku lagboy, ogpoko-umow a to apa. If it is my real father, I am able to call him “father”.
laras 1v General: To go downriver; specific: to hike downriver. 2Mosì oglaras, woy on ogsagbit ko ligkat to Patil ka og-ulì on. Whenever he goes downriver, he does not stop enroute until he returns home coming from Patil. 3To take someone downriver. To pogko-ulug, a las sinku to maapun, no dagas ku inlaras When she fell it was five in the afternoon and I rushed to take her downriver.
lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.
lomot v 1Despise. [DB says lomot can include speaking but there is much that remains unexpressed.] 2Insult; belittle. “Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò.” Nabolongbolong to ungod ogsinogow, di diò to ko-opusan, na-aras woy niglomoton din on ka batò. DB Dic Nt 06/Oct/06. "Enough of this child who is always crying and whose mouth is wide." [The speaker] is amazed that [the child] is always crying, but there is an aspect (lit. ending) of having been irritated and then he insulted the child. see fr.: samilì; osyn: do-ot 2.
mosì adv 1However, still. Songo tamà sika kagi now di mosì ogkagion ku.. What you say is right, but I still say.. [This use of “still” may be in the sense of one keeping to his same opinion.] 2whenever Mosì oglaras, woy on ogsagbit ko ligkat to Patil ka og-ulì on. Whenever he goes downriver, he does not stop enroute until he returns home coming from Patil.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
pangabang v 1To rescue; [to interrupt in order to offset injury or damage]. Ka du-on nalonod diò to “pool”, moon-ing kandan ka namataan no warò nakapangabang. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. Lagboy igka-aras su naan din no warò ogpakabulig to oghimu to pinayag. Koddì on ka nakapangabang. It was very upsetting because she supposed that there wouldn't be anyone who could help her to make a rice granary. I was the one who was able to come to [her] rescue. Ogpatokawan on no warò ogpakapangabang. They will cause [the people] to be taken by surprise and then no one will be able to rescue them. 2To come to someone's defense. 3To rescue or save. 4To help out of a difficult situation. see fr.: bulig₂.
