abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "bagò"
agap 1v To race, involving just two people. Darua ka og-agap no ulì diò to baloy. Two people will race [each other] to return home. Nig-a-agap ka darua. The two people were racing [each other]. 2v To race one another, esp. of three or more people. Ka sikan no ogpa-ag-agapoy, li-agan. Ogtagù to saku no ogpallaguy. Ka ogpakaponga, ian ogpakaro-og. That [word] race each other is a game. They get in sacks and run. The one who is able to finish [first] is the one who wins. Ogpa-ag-agapoy ka mgo kuddò. The horses are racing each other. [such as in a game with multiple participants or when racing horses.] 3v To chase and catch up with someone or something. Ko du-on darua no ogpalawod no ka sagboka oghun-a, og-agapan ka oghun-a. If two [people] are going downriver [by raft/canoe] and one gets ahead, the other will chase and catch up with the one which got ahead. [The term agapan “catch up” includes the components of the words gapun “chase” and ogko-umaan “overtake”.] osyn: liu 1. 4vs To be overtaken and passed so that the other person will reach a destination ahead of him/her; beaten to a destination. Ko du-on taga Maguimon no ogligkat to Patil di nig-ulì on sikandan, no du-on nasinundul no og-ulì diò to Maambago, kagi sikandin to, “Ogka-agapan ka Usì.” Ogtabak ka taga Maguimon to, “Balagad. Hun-a ka rò du-on.” If there is someone from Maguimon who is leaving from Patil but he has left to return home, and there are others who have followed later who are returning to Maambago, they will say, “Usì, you will be inadvertently passed up.” The person from Maguimon will answer, “Nevermind. You just go on ahead.” Darua ka og-agap no ulì diò to baloy. Kagi to sagboka, “Ko ogka-agapan ka, koykow ka ogsakaru. Two were racing to return to the house. One said, “If you happen to be beaten [to the destination], you will be the one to fetch water.”
agkap phr.: ma-agkap so bukod; phr.: goinawa no ma-agkap; phr.: ma-agkap ka pogdumaruma₂. 1adj Lightweight. Ma-agkap ka kabil ku. My backpack is lightweight. 2v To become easier. Ko moon-ing ka ayam ta, ogma-agkap ka pog-ugpò ta su konò kid ogkoirapan. If we have many animals, our living situation becomes easier because we won't experience hardship. 3v To feel unsafe or insecure. Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. The people living in that place feel unsafe; All of them will pack up and move at the same time because something is making [them] afraid. Nigkagi si Tirino, “Ka konò ogka-agkapan, konò og-awò kai to Kapugi. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow.” Tirino said, “Those who don't feel unsafe, don't leave Kapugi. If [you] feel unsafe, leave together now for Maambao because there are warning of raiders for a while.” [If people in a given place feel unsafe they will often totally abandon a village. However, there are circumstances when not everyone feels unsafe and those may stay to attend their fields and not leave with the others.]
alam 1v To choose or pick out from other objects or people. Og-alam a to og-ugpa-an ku no baloy. Og-alam a to baloy no mamalu-ag ko warò otow no og-ugpò. Moon-ing ka baloy di sagboka rò ka ogkapurut. I'm going to choose a house to live in. I'm going to pick a house that is wider if it has no people living in it. There are many houses but just one which will be received. 2v To select as a day. Og-alamon ku ka allow to og-ulì a diò to Maambago su oghimu a to pinayag to agoloy. I'm going to select a day to return to Maambago. 3vs To have happened to chose, be able to chose something. Agad ogka-alam nu di ko subla ka buyù, konò ka ogpakapurut. Even though you should happen to choose [a house], yet if [the purchase price] requested is excessive, you will be unable to get it. 4v Be choosy.
alawat v 1To collect something from one place to take somewhere else, such as seed or a souvenir. Ka bogas to mauganì no ungod ku og-alapon diò to Maambago, songo nig-alawat ku dii to Nasuli. As for the seed(s) of the mahagoni which I am always taking to Maambago, I have likewise collected from Nasuli [to take to Maambago]. Ko oghondiò kid to songo ugpa-an, ko du-on bonì no ogko-iniatan ta unawa to homoy, ko warò diò to kanta ka sikan no homoy, ogbuyù ki to ogboni-on ta no og-alawaton ta oyow du-on on homoy diò to kanta. Unawa to nakabobonì kid on su nigbunanat tad. If we have gone to another place, if there is [a kind of ] (rice) seed which we desire, we will collect and transport it so that we will have [that kind of] rice at our place. It's like we have been able to get seed because we have propagated it. 2Marry someone from a far place. [Usually, a man will live in the village of the woman he marries. If he desires to bring her back to his own village, generally an additional brideprice will be requested by her relatives.]
bagoloy 1n A multiple-pronged spear. Ka otow no ogpanong-ow to bakbak, ogpilakon din to bagoloy. The person who uses a light to fish for frogs spears them with a multiple-pronged spear. [used to catch water life such as frogs, shrimp or fish. May have three to six prongs.] 2v To produce shoots as young rice about 1 ft. high with multiple shoots. [so called if there are multiple shoots from one stalk which are like prongs. Can also apply to other grain but is more rare.] 3deriv n A field of young rice shoots about 1 foot high.
bagò 1n Lung. 2deriv n A kind of fish.
bogbog 1n A warning Ka otow no Igbuyag to ugpa-an, noumaan to bogbog to sulat to mgo sundalu to, “Nangoni ka mgo sakup now to warò pad oghilit su ogmanguroik ka mgo sundalu ka ogpitow to mgo ugpa-an.” The person who was the leader of a [certain] place received (lit. was reached by) a written warning [which said], “Tell your subjects not to go to the outposts because the soldiers will be coming upriver to see the villages.” see fr.: bohog; see: bohog. 2adj Wealthy, as a person with money or possessions. Ka tala-ayamon no otow, ogngaranan no mabogbog. The person who has a lot of animals, is called wealthy. education. 2.1adj Powerful due to wealth or status. 2.2adj Important due to status or education 2.3adj Imprtant, as a person or city Mabogbog ka Maambago su ogkabantugan su maroyow ka mgo otow. Maambago is important because it is admired because the people are good. 33.1deriv n Political power. Du-on kabogbogan to igbuyag to lunsud su ogpakasugù sikandin. The leader of a village has political power because he is able to give orders. 3.2n Power, natural Du-on kabogbogan to kilat su ogpakasilab to kayu. There is power in the lightening because it is able to set trees on fire. 3.3n Supernatural power. Ka Magbobo-ot, ian ka du-on dakol no kabogbogan. God is the one who has the greatest power.
honat 1v To lift up. 2v (Fig.) To be able to manage, such as to be able to carry a responsibility. see fr.: aguanta 4. 3v To ascend, be lifted up as an airplane. 4v Put food on the table; set the table. [In traditional Ata Manobo culture, guests were not called until the food is already served out on a winnowing tray or leaves. ] see fr.: ho-un 1; see fr.: dat-ag. 5vs To pick up everything and everybody and leave a village at the same time Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. Ko ogkohon-at, ogdorongan ka tibò no og-awò. The people living in that place feel unsafe; they will pick up everything and move because something is making them afraid. If they pick up and leave, everyone will leave at the same time. Sikan ian nohonat on ka pog-ugpò to sikan to Mansalinao su nanhalin on diò to Maambago su nighimu to iam no landingan. That's why they packed up and left Mansalinao because they were moving to Maambago because they had made a new airstrip. Di konon samuk ka pogkohonat to pog-ugpò. But their packing up and leaving was not due to trouble. [Particularly at a time when raiders are expected and people are afraid, they will pick up all of their things, people and animals and all will leave together.] 6One who serves food. 7Ascend, as airplane. 8Hospitable.
iam 1adj New. Nanhalin on diò to Maambago su nighimu to iam no landingan. They moved to Maambago because [they] had made a new airstrip. Pogka-awò ka tahan no doun, ogliwan to iam no ogpangabukad on to bulak. When the old leaves have come off, they are replaced by new [leaves] and the [the] tree buds with flowers. 2adv Newly (Recently) Ka sikan no maistra, iam pad mamatoy. As for that lady teacher, she had just newly died. Ko iam on ogsilò ka allow, ka baloy, ogkasugat to layag to allow no ogmalayat ka along. When the sun has newly arisen, [as for] a house, it will be struck by the rays of the sun and the shadow will become long. 3v Make something like new; renew Na-iaman to manta. He made the cloth like new.
ingkatalaran ... ka goinawa phr. of: talad. to have a generous attitude, lit. share one's breath (=be generous). Ingkatalaran nu ka goinawa nu diò to Maambago. You were generous toward Maambago. [Context was that of sending relief rice to Maambago. The gift itself was the result of an attitude of generousity.]
lampoy v 1Travel up and over a summit, as to go up, over and down a mountain. Ka mgo otow no ogbot-os ka ogligkat to Tagasan, ogtakorog to bubungan ka oglampoy ka oghipanow no ogliling on ka ogtupang ka oghondiò to Maambago. The people who who short-cut form Tagasan, they travel up the mountain and traverse up and over the summit and descend as they travel downhill to Maambago. [The same word could also be applied to a plane which travels up and over the “top” of the earth even though it maintains a consistant altitude whiile traveling. (Traveling around the earth would be londig, the same word as traversing a mountain across the face or horizontally across the slope.)] 2To fly up and over the top of the earth. Ka ariplanu no ogligkat to Hapun ka oghondiò to Amirika, oglampoy to kalibutan. An airplane which originates at Japan and goes to America, travels uphill as it flies and descends as it travels downhill as it short-cuts the earth. 3
lu-ag 1adj wide Ka agalayan, sikan ka malu-ag no kamot. Ka agalayan is a wider field. 2adj wider Og-alam a to baloy no mamalu-ag ko warò otow no og-ugpò diò to Maambago. I'm going to choose a wider house in which no people are living there in Maambago. 3deriv n wide Kalu-ag to sopi-on! How wide the hips! (an insult) 4deriv n width Ong-ongora nu to kalu-agi. Estimate the width. 5v to widen, press apart [Said of movements of baby just prior to delivery. (ck meaning)]
ma-an v 1To become familiar with as a friend. Kama-anan ta. We will find out [about something]. [DB says that the above form and meaning is Dibabawon. But Ata Manobo would say something like, Katagaanan ta ka nokoy ka ignangon din. “We will find out what he will tell us.”] 2To find out about something. Ko oglogsad ka ariplanu diò to Maambago, moon-ing ka mgo otow no ogma-anma-an ko hontow ka inlonò no magaliug. No sikan ian to ogtagataga sikandan ka ogtagbu. When the airplane lands in Maambago, many people come to find out what guests have arrived. So that’s why they come to find out. [By asking or going personally to find out about something.] see fr.: dalangin 1; see: tagataga.
ngilam 1v To be alert, prepare for attack. Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders will come. osyn: anam. 2n Time to be alert Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow. If [you] feel unsafe, pick up everything and leave now for Maambago because it is a time to be alert for a while for raiders.
nangon 1n A message, especially by word of mouth. Du-on nigbogoy koddì to sulat. Kagi to sika otow no nigtilala ku, “Igpa-alap ku bag no nangon to og-uroik a diò to Maambago.” Someone gave me a letter. That person whom I knew said, “I'm sending a message please that I will travel upriver to Maambago.” Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. see fr.: gugud 2; see fr.: lalag 2. 2v To tell, say, speak Di du-on og-abalang no konò ogpoko-uwang ko ognangon. But there are those who keep coming back with their request who cannot express what they [want to] say. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. [Speak] louder when you speak so that the others can hear. see fr.: gugud 1. 3Si Lita, nignangon ki Mery to diò oghibat to kandin. Lita told Mery that she would sleep at her [place]. 4Agad nokoy ka ignangon ku, konò ogpa-agad-agad no og-ugpò diò to dangob no anak din. No matter what I say, [my mother] won't agree to stay with her other offspring. 4.1Warò ikanangon dan to duma no kinagian. They weren't able to tell me another word [for the word aguanta “endure”.] 5Tell. [This word can be used in direct or indirect speech, with or without an object. The English word “tell” requires an object and is also used in indirect speech.] 6Ognangonan kow rò ko ogkapalusan on. You will be told when [the grains] have filled out. 7v Repeatedly ?? tell Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders would come. 8To plan. 9n guarantee (lit. something used to tell) Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it.
olog 1n For something to be fitting or OK with someone, to be the right fit or size, or to be possible or appropriate for a specific occasion or use. Olog nu bua ka so-ini no kinabò. Perhaps this is your size. see: karakoli; see fr.: ongod 2; see fr.: togkad 3. 2adv Possibly Olog bua ko ogpakasamboy a to kuddò nu su oghondiò a to Patil su ogboli a to tambal. Maybe it's a possible that I could borrow your horse because I will go to Patil because I will buy medicine. Konò no olog to ogkasambayan su masakit so pa-a to kuddò. It's not possible to borrow it because the horse's foot is sore. [That is, OK with someone.] 3n Enough, adequate Olog nud ka so-ini no salapì to ogpoko-uma ka diò to Davao. This money is adequate for you to reach Davao. Ka igkarangob on ka no-olog on to nakaboli. The next year the [amount of] corn was enough that it could be sold. see: litos 1. 4n When preceded by ian, it means, the very thing which is fitting for some purpose. Ka mgo bo-ugan, ian olog no litos to sikan ka ogkoimu no maroyow no indanan to olatan to kara tanò no du-on mgo kamunoy. A creek is the very thing which is appropriate to be that which can be made the marker between two fields which have [different] owners. DB Dic Nt May/2006 5v To fit Ka an-anayan no turukan to agoloy ku, katoluan dò no saku ka no-olog to sikan no pinayag ku. From my first corn harvest, only thirty sacks fit in my granary. 6v To be suitable, OK, fitting Du-on otow no ogko-iniat to bogyas. Og-insò to, “Ogko-olog bua to goinawa nu ko ogsaliuan ku to manuk?” There is a person who wants to buy a fish trap. He will ask, “Maybe it is OK with you (lit. suitable to your breath) if I trade a chicken for it?” 7v To try. Ka so-ini no simana to katamanan to Mayo, og-olog-olog a porom to og-ulì diò to Maambago, di nig-ugsul on ka mgo pilitianan to mgo sakayan. This week at the end?? of May, I would like to try to return to Maambago, but the fares to the vehicles have gone up. Sikan ian ogtimulan ta pad ka salapi ku oyow og-olog-olog to pogdatong dio to Maambago. That's why we will increase [the amount of] my money so that it will be enough to arrive at Maambago. 8v test Kò nu og-ol-ologi ka inoy nu su maro-ot. Don't test your mother because it's bad. [If a child disobeyed his mother to go to swim in a deep place someone would say:] 9vs To fit
orok 1v To plant any grain by dropping the seed to the ground Diò to Maambago du-on ka nigpo-orok to agoloy. There in Maambago there were those who were caused to plant corn. [This contrasts with budbud in which seeds are sprinkled on top of the soil of a container or pamula in which the soil is dug to plant plants or seeds.] spec: sawod 1. 2Ka batasan ko ogsanggì, ian dò ogsanggì ka noko-orok. The custom about harvesting corn is, the ones who will harvest corn are the one(s) who planted.
oyow na-an phr. of: na-an. so that even though Og-ulì kid on diò to Maambago oyow na-an ogkamatoy a di diò ad to baloy ta. Let's return to Maambago so that even though I will die I will be at our house. [DB said in following example his wife was expecting that she would die.]
pad part 1Just, for a while, next, first Songo buan pad niglosut? Were they born just a month ago? Ka mgo otow no ogmangali to mundu, og-ug-ug to mundu dio to woig su oglu-an dan pad As for the people who dig comotes, they dumpt the comotes into the water because they will wash them first. [Such as in this recent span of time.] 2With negative: [Not] yet Wà pad matapid. They are not arranged yet. Kò pad. Don’t do it yet. 3First Manhirogò kow pad. You sleep first. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. [To do first or to do next before doing something else.] 4For a while Oghalin a pad to songo ugpa-an. I'm going to move to some other place for a while. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow. If [you] feel unsafe, leave together now for Maambao because it is a time to be alert for raiders for a while. 5just, as respecting time Kunto-on pad. Just now. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will just go to my house and inquire whether I have something to use for payment.
sanggì v to harvest, esp of corn Diò to Maambago du-on ka nigpo-orok to agoloy. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. There in Maambago there were those who were caused to plant corn. But later on, when it was time to harvest, those who sowed were not able to harvest [the corn]. gen: ga-ani.
tongod₁ 1adv about, with respect to Kagi to otow to, Tongod to utang to taga Kapugi dongan dò. The person said, “About the debt of the Kapugi people, it was a long time ago.” Kagi to datù to, “Tongod to utang to taga Kapugi, warò labot to Maambago ka sikan no utang.” The chief said, “With respect to the debt of the residents of Kapugi, that debt has nothing to do with Maambago.” 2v To give a reason for doing something. Nokoy ka igpatongod nu ka so-in no nanggo-on nu. kuntoon? What reason do you give for this current theft of yours?
uroik 1v To go upriver (general); to walk upriver (specific). Igpa-alap ku bag no nangon to og-uroik a diò to Maambago. I'm sending a message please that I will travel upriver to Maambago. [That is to travel against the direction of the flow of current.] 2Uroikon ki to subung to Liboganon. The flood of the Liboganon will come right up to us.
