agum 1n The pattern formed during the intial stage of weaving a basket. Ka pogbatokbatok, sikan ka agum. The forming of the pattern [of a basket], that is the agum. 1.1v The initial stage of beginning to weave a basket which includes the formation of the pattern of the basket. Ogbunsud to oghimu to liang. Agad nokoy kalasia no liang, sikan ka og-agumon. One begins to make a basket. Whatever kind of woven basket, that is the initial stage of weaving a basket. [One takes certain strands with each hand and begins to weave them together. This term apparently applies to any type of basket but it is at this stage that the pattern is set.] 2v To teach someone how to weave a basket. Og-a-agum si Buntit to liang no ogpabantayon din ka og-anaron din. Buntit is teaching someone how to weave a basket and she is watching the one she is teaching,
Search results for "bunsud"
alik 1v To use something such as a long pole as a lever to lift and move by leverage a heavier object such as a log. Og-alikon, sikan ka bunsud to ogbalikid. Og-alikon on oyow ogkaliid on. To lift and move by leverage, that is the beginning of turning [the log]. It is lifted and moved by leverage so it will roll. see fr.: su-an 2. 2v To jack up. Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. Regarding a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [made from the lift]. 3deriv n lever Ogpakasaad ka sikan no kayu no su-an no ian a-alikoy. The [piece of] sharpened wood, that is the lever which is put underneath [the log which one intends to move]. [The su-an is a sharpened stake which may be used as a dibble stick but which is also used as a lever for moving logs.] 3.1v That which is used as a lever.
babaloy, og=, nig= phr.: songo baloy; deriv.: baloy. 1v To build a house. Ko ogbabaloy, ogbunsud pad no oghimu. If [one] builds a house, he begins to make [it]. 2v To find someone at home. Ka nigpanumbaloy ka diò ki Lillian, no-uma nu pad sikandin diò to baloy din, nabaloy nu pad. When you went to visit Lillian, you reached her while she was still at home, you found her at home. see: umaan; see: sapon 1. 3n A person who is a chronic visitor Du-on otow no sumbalayon. Sikan pad ian og-onow to kasoloman no diò tad ogkito-on to songo baloy. There are people who iare a chronic visitors. As soon as one gets up in the early morning, we see them over at someone else's house. [that is, one who is always at someone else's house.] 4n Kobbiung tune. 5v To visit at someone's house. 6v To sexually abuse women who live in the same household. Ka lituk to ogbalbalayon, ogpan-ian-ianan ka mgo boi. Ogpanhilabot dò du-on ka nig-ugpò. The meaning of the term ogbalbalayon, the women are taken advantage of. [A person] simply [sexually] uses [the women] who live there. [This is not by consent of either a spouse or the persons abused and is not accepted by Manobo culture. In the past, such a person might be put in a sack and drowned.]
balikid 1v To turn around, overturn, turn sideways, turn upside down, or to turn over to one’s side as when sleeping. Og-alikon, sikan ka bunsud to ogbalikid. Og-alikon on oyow ogkalilid on. To lift with a lever, that is the beginning of turning [the log] over. It is lifted by leverage so it will roll. [If not reduplicated, the root seems to indicate a single revolution, apparently in any direction. When reduplicated the sense seems to mean to turn back and forth or to toss and turn as someone in pain.] see fr.: lilid 1.1. 1.1v To turn something around or upside down. 1.2vs To accidently turn over; capsize, as a glass of water. 2vs To turn toss and turn back and forth, as someone in pain. Ungod ogkabalbalikid ka lawa rin su subla ka masakit din. He is always tossing and turning (lit. repeatedly turning his body over) because his pain is excessive. 3adj To be backwards; reversed. 3.1adj To be wrong side out, as a dress that is inside out.
bugsong v 1To obstruct, as a path or one's view. [DB comment regarding having words and meanings jumbled/pass by too quickly. (ck TA) DB contrasted this with a view from a mountain top that is unobstructed, straight and clear.] see: atang 2; ant: taloytoy. 2To be hindered as by clutter. Ko oghipanow ki diò to dalan no du-on kayu no napolod no konò ki ogpakabayò, nabugsongan ka ogbaya-an ta. Nabugsongan ka dalan su konad ogkabaya-an to otow. If we are walking on a path and there is a tree which has fallen and we cannot pass by, our pathway has been obstructed. Our path has been obstructed because people cannot get through.; DB 24/Feb/2009 Ko ogkabugsong, konò ta ogkakita-an ka ogkabaya-an. If something is cluttered, one cannot see where he is going. see: bunbun 1; ant: taloytoy1. 3To interrupt. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who cuts off my speech, he interrupts. If someone overrides [another's words] with his words, it is disrespectful to (lit. belittles) [the other person]. [as when a person's speech is interrupted] 4To be interrupted as of speech, or cut off as of electric current if uf a line has been broken Nabugsong ko du-on kinagian no konò ogka-ayun. [The meaning] is jumbled when there are words which don't fit. Ko du-on abogaru no ogkaro-og no warad igkatabak din, ogkabugsong on sikandin. see: tampod 1. 5To initiate. Ko oghunno-on og-unuk ka langlanguan, no ogbugsongan ka batò ka ogtulin. When the face [of a baby] fills in, then the child's growth is initiated. see: bunsud 1.
gos-ang 1vi To be very dry and crackling from the sun, as leaves se. Ka kamot no og-urananan to songo allow, oggos-ang ko tatolu no allow no igdampil. Ogmaraging ka mgo lapok ko ogkadi-okan ta The field which has been rained on for three days becomes dry and crackling when it has been drying in the sun for three days. 2v To cause to dry to a crisp. Ko nigbunsud on ka allow sikan ka igpagos-ang to kamot. When the sunshine began, that was that which caused the field to dry to a crisp 3v To be crunchy, crisp, as crackers.
kolkol v 1To begin to shiver, because of cold see fr.: lukub; spec: korog. 2To have chills. Ko ogkolkol, ogbunsud no ogkolkolonon. If someone shivers, [he] begins to have chills. 3Tremble or shake, as person affected by a spirit or going into a trance. 4To have a case of chills as of malaria or dengue fever Ko ogkagi ka otow to, “Ogkorogan a,” ligkagt to busow sikan. Ko ogkagi to, “Ogpangolkolon a no oghagsilon a” ogsabut ki to ligkat to dalu. If a person says, “I’m trembling,” we know that that comes from an [evil] spirit. If he says, “Im shivering from being physically cold,” we understand that it comes from an illness.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
tutung 1v To burn something. Du-on batò no nigtutung to baloy ran. There was a child who (intentionally) burned down their house. Woy ku ogtutunga ogkalimud ka kayu. Before I burn it, I pile up the wood. 2vs To be burnt; become burnt. 3v To be burned Ka alibu ogligkat to hapuy ko du-on ogkatutung. Ashes come from fire when there is something that is being burned. 4v A firstfruits thanksgiving ceremony Ogtutung, tutung kid kunto-on. We’re going to start harvesting rice today. Ka ogtutung, sikan ka ogbunsud to ogko-on to homoy no igpayag to Magbobo-ot. Og-iow to babuy mgo manuk. The thanksgiving ceremony, that is the beginning of eating rice which is presented to God. [Someone] kills a pig and chickens. [including a small feast which begins the harvest.]
usilom 1adj Dark. 2v To be benighted, overtaken by darkness. Kausiloman kow. You’ll be overtaken by darkness. see: dusilom 1. 3v To become dark. Ko ogsalop ka allow, ogbunsud ogkausilom. When the sun sets, it begins to become dark. 4v To stay out late at night. Konò kow oglasilasi ka ogsausaukilom diò to songo baloy no du-on mgo dalaga. Don't [lit you-pl] continually be staying out late at night at some other house where there are young unmarried ladies.
