abat v 1To harvest individual plants such as corn or sugarcane by cutting or breaking off the plants. Ko mo-ilow pad, ka agoloy, og-alabat ki to litos no ogkasugba. When the corn is still unripe, we harvest enough individual plants to cook. [One can abat corn, sugarcane, banana leaves by breaking off or cutting. One can take just a few or harvest the whole field. Contrasting abat with ga-ani, DB says with abat, the whole body, that is the trunk or stem is removed, but when one ga-ani “harvests” the rice, one just gets the grains. DB further said that if the corn is mature and the field is harvested, the word is sanggì.] gen: ga-ani. 2To cut or break off leaves from a plant such as the leaves of a banana or similar plant. Og-abat to doun ko ogdatunan to ogko-on. One breaks/cuts off leaves when food will be served up on them. Ko og-uran, og-abat ki to doun no ogtorongon. When it rains, we break/cut off leaves for a head covering. [These leaves may be used for serving rice at feasts or as protection from rain, but the process is also used for thinning the leaves of similar plants.] see fr.: gasap.
Search results for "doun"
alikid v 1To tightly roll up the prepared leaves used for weaving mats. Ko mahapun on, oghiloson to bagal ka sikan no doun to baluy woy ko lumlon oyow ogka-alikid. In the afternoon (lit. when it is afternoon already), the leaves of the baluy or lumlon [plant] are smoothed out with a corn cob so they can be tightly rolled up. Songo otow ka oghiloson. Dangob no otow ka og-alikiron. One person smooths and flattens out [the leaves]. Another person rolls them up. [The process of preparing the leaves for mats begins with drying the leaves then smoothing and flattening them out with a corn cob after which they are rolled very tightly into wheel-shaped units and tied to keep them straight until they are split and woven into mats. These are hung so the rats do not get into the material and ruin them.] 2To toss and turn. Nal-alikid si Ipag no ogpakabiidbiid su subla ka masakit din no gabi-i pad niggoram. Brother-in-law was tossing and turning and twisting because his pain which he started experiencing yesterday was excessive. Ogkal-al-alikid si Anggam. Ungod ogkabalbalikid ka lawa rin su subla ka masakit din. Uncle is continually tossing and turning. He is always turning over (lit. turning his body over) because his pain is excessive.
bakì 1v Enfold, or wrap in leaves or corn husks for steaming. [such as corn, rice or cassava.] 2v To wrap something for steaming. Ko ogbaki-on ka agoloy, ogpoku-on ka ko-opusan to doun woy oglupi-on ka pogtongos. When the corn is wrapped for steeming, the ends of the leaves are turned under and the wrapping is folded. 3v That which is used to wrap the food to be steamed. [such as a leaf or corn husk.] 4n A quantity of this bread-like steamed preparation ready to eat.
balagon n Rattan. Ka doun to balagon, ogko-iling to doun to pula. Rattan leaves are similar to the leaves of the pula palm. [Kinds of rattan include: palasan, tubu, pulitì, anokot, pulapula, sipit to lombu-u, saliringan, alag, and ka-anan (Several kinds have edible heart (ubud but the heart of the ka-anan is poisonous).] 1.1v A vine that grows like a rattan?? Oghingaran no ogbalbalogon. It is called rattan-like??. spec: palasan; spec: sipit to lombu-u; spec: pulitì; spec: anokot; spec: tubu; spec: pulapula.
bolodbod v To tie up by wrapping something around securely as many crabs or fish in a leaf. in which the vine is wrapped around several times in either direction. Ko ogtongoson to doun ka kumang, oghirosonan ta to ogbolodbod ka igbanggut no balagon. When crabs are wrapped in a leaf we tie them up securely by wrapping a vine around them several times. Bolodbolori nu to ogbanggut. Wrap around securely when you tie it up. see: tongos 1; gen: banggut; see: libod 1.
bugsung 1n A pack as of something wrapped up and bound such as cooked rice or meat which is wrapped in leaves and bound which is sent home with people who have helped with field work. Ka bugsung ka doun no ogtongoson no linopot no ogko-onon. A pack which is wrapped and bound are the leaves which are wrapped around cooked rice. 2v To wrap and bind something into a pack. Bugsunga nu ka ko-onon. Wrap and bind the food into a pack. 3 4vs To be spread out, as in a circle or a square but having some kind of desernable boundary. Nabugsung ka palingki to Malaybalay. Ka lituk, nigmalibuson. The market place in Malaybalay is spread out in a circle. The meaning is [that] it is round.
bulung 1n Remedy, cure, medicine. see fr.: alang 2; see fr.: tambal 2. 2v To cure, remedy Niggoram a nokai to sikan no alap-ap no malintok a pad di nigbulungan ku to kayu no kapigsula no ogtubù diò to pantad. Some time ago when I was still a child, I had an ailment called alap-ap but I cured it with the plant kapigsula [which grows on ] the beach. 3v To satisfy or satiate such as one’s hunger or desire to relax. An-anokon din ka lawa rin. Ogbulungon din ka lawa rin to woig. His body was refreshed. He was satisfying his body in the water. 44.1v To be cured or treated for something. 4.2vs To be full or satiated as from food. 5v To use something as a treatment, or medicine, for something. Ka doun kunakun, igtotomug to homoy no igbulung to ulod. The leaves [called] kunakun are fed into the fire as a treatment for bugs. see: tambal (Ceb). 6deriv n Medication or treatment. Ka maro-ot no otow ka ogsugù no og-ubatan din ka songo otow to ibudbud nu ka so-in no bogas to tabaku su bubulungoy to sakit. A bad person is the one who gives a deceiving order to some person to sprinkle this tabacco seed [on the ground] because it is medication for illness.
dalap 1v To dry by a fire. gen: ukù. 2n smallpox [So called because of the fever and redness of the skin which made a person appear that they had been exposed to the heat of a fire.] gen: ukù. 3vt To expose something to the heat of a fire. Ko ogdangdangon, ogdalapon ta to hauy ka doun su oglay-obon su oyow ogtongos to to ko-onon. When [they] are placed over the fire, we expose the leaves to the heat to wilt the leaves so that [they can be used] to wrap food. 4To call for a person.
dangdang 1vi To line up either single file as at a counter, or side by side as when cutting a field, walking abreast or sitting side by side on a jeep. Ka mgo otow no nigkamot to landingan, nigdangdang ka nigtangkò to diraya The people who are cutting the airstrip are lined up [side by side{ facing upriver. 2vt To place above a fire but not touching as leaves that are being wilted by the heat so they will nosuch t tear when they are used for wrapping food. Ko ogdangdangon, ogdalapon ta to hauy ka doun su oglay-obon su oyow ogtongos to to ko-onon. When we place something over the fire, we expose it to the heat of the fire so that [it can be used for] wrapping food. [The leaves are not lined up in any partifular arrangement.]
dokdok v 1Pound, as with a hammer, stone or other object. Ko oghimu ki to baloy, oggamiton ta ka martiliu no ogdokdok to lansang. When we make a house, we use a hammer to pound a nail. Ko ogkuò ki to ig-alabat to baloy no linas to langilan, ogdokdokon ta ka laplap din oyow oglokò. When we get the bark of the langilan [tree] to wall a house, we pound its outer layer (lit. skin) so that it will come loose. 2Pound with a small pestle, such as tobacco or betelnut. Ka mo-ilow pad no doun to tabakù woy ko mamo-on, ogdokdokon to maintok no losung. Maintok no putow ka igdokdok. As for the still green leaves of tobacco, or betel nut, they are pounded in a small mortar. A small piece of iron is used to pound it. An-anayan, ogdokdokan dan pad to kayu. Ko ogmalunoy on, oghalinon dan on diò to do-isok no losung no diò dan ogbinayuan. First, they pound it will a small [piece of] wood. When it has become smooth, they transfer it to a small mortar and then they pound it there with a pestle. see: binayu 1. 3see: dukduk.
doun 1n Leaf. 2To use a leaf.
dulu cf: luas; see fr.: pupu 3. v 1To shed leaves, as trees. Ko ogdulu ka kayu, ogkapadpad ka doun ko ogkalamagon. When a tree shed's its leaves, the leaves drop of when the wind blows against them. see: padpad 1. 2To shed fur, as animals [DB says this word does not apply to the molting of birds.]
iam 1adj New. Nanhalin on diò to Maambago su nighimu to iam no landingan. They moved to Maambago because [they] had made a new airstrip. Pogka-awò ka tahan no doun, ogliwan to iam no ogpangabukad on to bulak. When the old leaves have come off, they are replaced by new [leaves] and the [the] tree buds with flowers. 2adv Newly (Recently) Ka sikan no maistra, iam pad mamatoy. As for that lady teacher, she had just newly died. Ko iam on ogsilò ka allow, ka baloy, ogkasugat to layag to allow no ogmalayat ka along. When the sun has newly arisen, [as for] a house, it will be struck by the rays of the sun and the shadow will become long. 3v Make something like new; renew Na-iaman to manta. He made the cloth like new.
kunakun n Kind of tree whose leaves sprout in opposites from stems and tend to hang down together. The wood is used to treat rice so that it will not have bugs and will grow well. Ka doun kunakun, igtotomug to homoy no igbulung to ulod. The leaves [called] kunakun are fed into the fire as a cure for bugs. gen: alang 2; gen: alang 1.
lay-obon vt To wilt as leaves so they will not tear when used to wrap food. Ko ogdangdangon, ogdalapon ta to hauy ka doun su oglay-obon su oyow ogtongos to to ko-onon. When [they] are placed over the fire, we expose the leaves to the heat to wilt the leaves so that [they can be used] to wrap food. see: lanos.
nugun v 1To keep for oneself, cherish, protect. Konò a ogko-iniat ko du-on ogpurut. Ka lituk to sikan, ogkannugun on. I would not want someone else to take any [rambatan fruits]. The meaning of that is to keep for oneself. see fr.: bugtung 3; see fr.: ayam 4.1. 2To refrain from giving, selling, etc. Du-on kinabò ku no makopal. Ko du-on otow no ogbuyù di konò ku igbogoy su ogkannugun ki to ogbogoy su mahal lagboy to pogboli ku. I have a heavy shirt. If someone asks for it I won't give it because I (lit. we) refrain from giving it because it was very expensive for me to buy. Du-on kuddò ku no du-on ogtu-ud no ogboli porom, di konò ku igbogoy su ogkannugunan ku to ogduad ka kuddò ku. I have a horse and someone wants to buy it (lit. has a purpose to buy it), but if I don't give it because I keep my horse back ?? from selling it. [The purpose seems to be to keep for oneself.] 3protect Ka otow no nigga-ani to homoy, ogtol-oban din to doun oyow konò og-uranan. Ogkannugunan din to oyow konò ogtubu-an on ka homoy. The person who has harvested rice, he will cover it with leaves so that it will not be rained on. He is protecting it so that the rice will not sprout.
olad n A single item, piece. Oglokò ki to songo olad no papil. We tear off [remove] one piece of paper. Ko ogpa-abaton ta ka doun to alik-ik, songo olad dò. When we harvest a leaf of the alik-ik plant, [we get] just one piece. [Applies to thin items such as a plate, a leaf or a slice of bread.]
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
padpad 1vs To drop off, as petals or leaves Ko ogkalugoy on ogkapadpad on ka mgo bulak dan. After (lit. when) a long time, their flowers/petals drop off. Agad ka mgo doun, songo ogkapadpad ko ogdulu. Even the leaves, they also drop off when they shed. see fr.: dulu 1; see fr.: gotan. 2v To slap a basket on the bottom in order to loosen every last crumb or grain. Ko du-on maligsom to lirong, padparan nu pà. If there is [something] dirty on the winnowing tray, tap it on the bottom [so the dirt/debris will drop off]. see: taktak.
pogò v 1To squeeze, with fingers or fist. 2To squeeze, as to press with fingers Toi pogo-i a pà to so-ini kapayas, noinug buad. Look squeeze on this papaya, maybe it is ripe. [In the context below, the fruit is squeezed gently but the fingers by pressing down or by fingers and thumb.] 3be squeezed out Ka sikan no doun ka ogdokdokon no ogpogo-on ka woig. That leaf is pounded and then the water is squeezed out. [In the following context, the hands are brought together to squeeze the water from the leaves which AngL sees as different from pressing one's fingers on a fruit to see if it is ripe.] see: kuligpis.
tongos v 1To wrap up; to enfold, encase, surround. Ka kalusaput, ogtongos to langitlangit. No ka langitlangit, ogtongos to bunow. The membrane encases the white of the egg. And the white of the egg surrounds the yoke. [That which surrounds, enfolds or encases can vary from cloth material to the hard shell encasing the pupa of an insect. The word also applies to any membrane or the white of an egg which surrounds the yoke without any obvious membrane separating the two.] see fr.: bolodbod; osyn: kodkod 2; see fr.: bukus 3; see fr.: balut. 2To be wrapped up or encased, as in a cocoon. Ka sikan kanggò din, ogkatongos ka og-ugpa-an din. As for its pupa, its dwelling place is encased. Ka mgo Monobo, ko ogbobolow to ko-onon no homoy, ogtongoson to doun to saging The Manobo people, when they carry a lunch of rice, they wrap it up with a banana leaf.
torung 1n A head covering, as for the rain. Ka kalù, torong dod di du-on ngaran. A hat is also a head-covering but it has a [specific] name. [Anything that covers the head is a torong even if it does not touch the head, such as an umbrella is also a torong. It covers the head and protects from rain though it does not touch the head.] spec: kalù, kogos. 2v To cover something, as corn or homoy. 3v To cover, as one's head Totorung to doun to saging. He’s covering [his] head with a banana leaf.
