agbas v 1Pierce and go through, as a spear. Ko ogkapilak to mangayow, og-agbas ka kommag. If someone is stabbed by a raider, the spear will pierce and go through [the body]. 2To push something through (lit cause to go through) to the other side. Pa-agbason nu ka kawad diò to limang to timbabakal din. Push the fishhook through to the other side of his thumb. 3To penetrate through, as a pain which goes through one's body from one side to another. Og-agbas ka masakit to sosolobon woy ka poka ni Anggam. Uncle's pain penetrates from his chest to his back Ko dii ka nigligkat to tanò no oggoram ka to masakit no oglagbas, nalimuan ka to busow. If you have come in from outside (lit. from the ground) and you experience a pain which penetrates [through your body], you have been affected by an evil spirit. 4For a person to irregularly pass through something such as a village or a forest, passing where there is no path. Pang-agbas-agbas ki to ugpa-an to mgo otow. We are going back and forth while passing through the village (lit. dwelling place of the people).
Search results for "goram"
agud cf: hayod; cf: anak 2. 1n The manipulation of a baby\\\\\\\'s position before and during the birthing process. Ko ogkaboros, ogkatapid ka batò ko no-omonu. No ko og-anak on, [ka agud], ian ka igbulig, no igparumaruma ka bolad to talag-uyamu. When someone is pregnant, the baby is positioned when it is not in the right position (lit. if what has happened). And when a person gives birth, [the agud] is the means of helping, by having the hands of the mid-wife accompany [the baby during the birthing process. [This term is used of the process of adjusting the position of the unborn baby during the final months of pregnancy. It is also used of the assistance given during labor when a midwife guides the baby toward the birth canal using gentle pressure with her hands. During that time she may also use her hands to properly position the baby. An Ata Manobo midwife is generally an older female relative who gains her skill and reputation through her own experience and that of others. Some, without formal training become very skilled, even in handling breach births. ] 2v To manipulate the position of an unborn baby during pregnancy or during the birthing process. Si Taganay ka og-agud. Taganay is the one to manipulate [the baby's position]. 2.1v To be manipulated, as the mother’s abdomen when a baby is being moved to the proper position for birthing. Ka gotok ka og-aguron. The [the mother's] abdomen is that which is manipulated. 2.2v To have someone manipulate the unborn baby’s position. Ko oggoramon to inoy to ogmasakit, ogpa-agud. When the mother feels pain, she will have someone manipulate the baby's position.
alang 1n A ritual performed to remove a charm, spell or hex. Ka so-ini no alang to taloy-u, igtubad to mgo busow. This ritual to remove a charm, it is [performed by] sacrificing to the spirits. ant: gamut 1; spec: kunakun. 1.1v That which is used as a means of treatment to remove a spell, charm or hex. Du-on ogtutungon dan no ig-alang ka ig-awò to sikan no taloy-u. There is something which they burn as a means of treatment to remove that love charm. [If a man has used a charm to cause a woman to fall in love with him, he will later use something to treat her to remove the love charm so that she will be freed from lust and able focus on her husband and family. However, with that release she may then react negatively and hate her husband for having used the charm to force her into this now unwanted relationship.] 1.2v For someone to be released from the effects of a charm by use of a ritual. Ko og-alangan din on to taloy-u ka asawa rin, ogmaro-ot on ka goinawa to boi to sikan no lukos su napogos ka goinawa rin to na-asawa sikandin. When his wife (lit. spouse) has been released from the charm by means of a ritual, the woman's attitude toward that man will become bad because her love (lit. breath) had been forced when she was married [to him]. 1.3v To have someone perform a ritual to remove the effects of a charm or a spell which has been cast by using witchcraft. Pa-alang ka su gamut so-ini no goramon nu. Have someone treat you because this ailment is [from] witchcraft. 2n A treatment such as that used to kill insects which damage a crop. Ka alang to mgo pinamula, warò nigligkat to igtubad. The treatment for a field does not come from a prayer/sacrifice [to the spirits]. [Although both uses of alang have to do with treatment, they are interpreted by some to be different in that the ritual to remove the effects of a charm involves invoking the supernatural, whereas treating a crop involves the burning of any of various kinds of wood or vines which produce toxic smoke which kills insects which are damag crops such as corn. The insects die and are eagerly eaten by the birds.] spec: kunakun, gisois, banga; see: bulung 1. 2.1v That which is used as a means of treating something, such as a crop 2.1.1n Something used for a treatment such as a kind of wood or vine. Ka ig-alang noy, mgo kayu, banga, anohow, pangamoton, mgo bunal no ian ka mgo a-alangoy to mgo pinamula. That which we use to treat [crops] are plants, banga palm, fan palm, plants of the field, vines which are the treatments of plants.
alikid v 1To tightly roll up the prepared leaves used for weaving mats. Ko mahapun on, oghiloson to bagal ka sikan no doun to baluy woy ko lumlon oyow ogka-alikid. In the afternoon (lit. when it is afternoon already), the leaves of the baluy or lumlon [plant] are smoothed out with a corn cob so they can be tightly rolled up. Songo otow ka oghiloson. Dangob no otow ka og-alikiron. One person smooths and flattens out [the leaves]. Another person rolls them up. [The process of preparing the leaves for mats begins with drying the leaves then smoothing and flattening them out with a corn cob after which they are rolled very tightly into wheel-shaped units and tied to keep them straight until they are split and woven into mats. These are hung so the rats do not get into the material and ruin them.] 2To toss and turn. Nal-alikid si Ipag no ogpakabiidbiid su subla ka masakit din no gabi-i pad niggoram. Brother-in-law was tossing and turning and twisting because his pain which he started experiencing yesterday was excessive. Ogkal-al-alikid si Anggam. Ungod ogkabalbalikid ka lawa rin su subla ka masakit din. Uncle is continually tossing and turning. He is always turning over (lit. turning his body over) because his pain is excessive.
alimongow v Try to resussicate or revive someone such as a person who has fainted or is dying. Ko du-on ka otow no ogkabigtawan su ligkat to nigdaralu, og-alimongawan ta. Oghiupon ta ka talinga woy ko konò pad oggoram, ogkagaton ta ka tindi-isok din oyow ogko-ulì ka goinawa rin ka nabigtawan. If a person has fainted as a result of an illness, we will try to resuscitate him. We will blow in his ear and if he doesn't feel it, we will bite his little finger so that he will regain consciousness (lit. so that his breath which was snapped will return.)
an-anayan deriv n First; in the beginning. An-anayan, og-umawon nu. Ko konò oggoram, oggongonan ta oyow ogka-antog. First, you call [the sleeping person]. If he doesn't sense it (lit. feel) we take hold of him so that he will be disturbed [from sleep]. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If we are doing something but if there is something worrying us, the thing we would have done in the beginning is supplanted (lit. layered or covered over.) And then we are distracted to something else so that we didn't accomplish [what we started out to do].
anoy₁ 1deriv n First; in the beginning. An-anayan, og-umawon nu. Ko konò oggoram, oggongonan ta oyow ogka-antog. First, you call [the sleeping person]. If he doesn't sense it (lit. feel) we take hold of him so that he will be disturbed [from sleep]. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If we are doing something but if there is something worrying us, the thing we would have done in the beginning is supplanted (lit. layered or covered over.) And then we are distracted to something else so that we didn't accomplish [what we started out to do]. 2adv Since; ever since; from the time that something happened. Anoy ki oglibonglibong no ogtalabao no ogkapolaan ad. Since we keep going back and forth (lit. returning) to [our] work, then I am becoming weary. Anoy a no batò, warò inoy ku no nigsagman kanak woy sagboka bag ka sabinit ku. Ever since I was a [smaller] child, I haven't had a mother to attend to me and I had only one item of clothing. Anoy on no-otow si Huan, diad on ka Magboboot to pusung din su kandin ian ka nigbo-ot ki Huan no no-otow. From the time that John was born, God was in his heart because He [God] was the one who determined that John should be born. syn: aligbat 1; osyn: taan 3. 3adv After having [expected something]...then [there was an unexpected result]. Anoy no og-iman-iman to pila no bulan ka pogtagad dan to ogsanggì no warò nakasanggì. After having anticipated for how many months as they were waiting to harvest, then they were not able to harvest [after all]. [The sense here is that the end result is not that which was anticipated. ] 4adv Habitual. Napolaan ad to batasan nu no anoy kad ogkalasing. I've become tired of your conduct of habitual (lit ever since) drinking. 5deriv n Firstborn child. 5.1v To be born first.
bulung 1n Remedy, cure, medicine. see fr.: alang 2; see fr.: tambal 2. 2v To cure, remedy Niggoram a nokai to sikan no alap-ap no malintok a pad di nigbulungan ku to kayu no kapigsula no ogtubù diò to pantad. Some time ago when I was still a child, I had an ailment called alap-ap but I cured it with the plant kapigsula [which grows on ] the beach. 3v To satisfy or satiate such as one’s hunger or desire to relax. An-anokon din ka lawa rin. Ogbulungon din ka lawa rin to woig. His body was refreshed. He was satisfying his body in the water. 44.1v To be cured or treated for something. 4.2vs To be full or satiated as from food. 5v To use something as a treatment, or medicine, for something. Ka doun kunakun, igtotomug to homoy no igbulung to ulod. The leaves [called] kunakun are fed into the fire as a treatment for bugs. see: tambal (Ceb). 6deriv n Medication or treatment. Ka maro-ot no otow ka ogsugù no og-ubatan din ka songo otow to ibudbud nu ka so-in no bogas to tabaku su bubulungoy to sakit. A bad person is the one who gives a deceiving order to some person to sprinkle this tabacco seed [on the ground] because it is medication for illness.
goram 1v To experience, to feel; to be bothered by something; illness or fear of raiders. 2Oggoramon ta ka pa-a. We felt his foot. 3Goram to holog. He/she is experiencing malaria. Ko oggoram ki to lobag no warò pad nigbugsi, ogmasakit ka logoylogoy ta kai to la-ang. If we experience swelling which has not yet burst, our lymph nodes here in our groin will hurt.
holut v to breathe in, such as steam, fumes, or smoke Ogtotomog ki diò to taliwarò to turakan no igsugbuk ta ka sikan no bogas to katumbal, no dagas to og-awò ki, su ogpokoholut ki to ma-alas no oggoram ki buò no malasi okayan ko ogbuo-on ki. We will build a fire and put those [red pepper] fruits in the fire and then we will hurriedly get out because we will inadvertently breathe in the stinging [smoke] and we will afflicted by a cough in which we will frequently go into spasms when we cough. Songo kuò ko og-otiso ki ko ogpokoholut ki to mohomut. Sometimes we sneeze if we happen to smell something fragrant. [This word can be applied to breathing in any kind of smoke or fumes. It can also be applied to the process of having a sick child breathe in steam.]
kotul 1n Lump or bump on body or ground. Du-on kotul to bolad ni Tatà. Tatà has a lump on her arm. see fr.: kobut 1. 2v become raised Ogkotul ka ulu to batò no oggoram to opuy. The head of a child with a blind boil becomes raised. 3v bumpy; hilly Ka tanò, nangotulkotul su moon-ing bubungan. The earth is bumpy because it has many mountains. 4v protrude Ka boi no ogkaboros, ogkotul on ka gotok din. The woman who is pregnant, her stomach protrudes. see fr.: gatow 1. 5vs Rounded, as a basketful. 6Hilly ground.
kundab 1adj A condition of fear, or panic, especially of people, attributed to an evil spirit, which often causes causes the affect ed person to flee. Ka otow no kundabon maga-an ogkaallok ko oggoramon din. ka busow. A person who has a fear [of people], he quickly becomes afraid when he is being affected b y the evil spirit. [This is said to happen periodically when the spirit troubles a person. At other times, the person may seem normal. The manifestation may vary from person to person causing some people scream or run to the graveyard or forest.] 2vt To have a fear of people. Ka otow no ogkundabon, ogliason sikandin ogpokohipanow rò du-on to agad hondoi ogdolog sikandin. A person who is afflicted with a fear of people, he is terrified and has to travel (lit walk to wherever he might go. Ka otow no kundabon, maga-an ogkaallok ko nokoy ka oggoramon din. A person who panics, he is very quick to be afraid if he feels something. see: lias; see: liason 1.
lubò v To shake as a tree or house Ka otow, niggoram to nalubò ka baloy rin no nigtigbas din ka bakosan. As for the person, he felt his house shake when he slashed the python. [as by a person or supernatural source in contrast to dinug “earthquake”.]
okayan v Spasmotic coughing, such as in whooping cough or as a result of smoke Ogtotomog ki diò to taliwarò to turakan no igsugbuk ta ka sikan no bogas to katumbal, no dagas to og-awò ki, su ogpokoholut ki to ma-alas no oggoram ki buò no malasi okayan ko ogbuo-on ki. We will build a fire and put those [red pepper] fruits in the fire and then we will hurriedly get out because we will inadvertently breathe in the stinging [smoke] and we will be afflicted by a cough in which we will frequently go into coughing spasms when we cough.
opuk 1v To hold one’s breath. Ka otow no manonob, og-opuk ka ogsonob to woig no ogpamanghò to to ngalap. As for people who swim underwater, [they] hold their breath as they swim underwater looking for fish. 2 3vs To be congested as when having pneumonia 4v To be out of breath as from running, swimming underwater Du-on otow no mananoy ogko-opuk ka ogsonob to woig no ogtogkad sikandin to maralom no linow. Some people are slow to get out of breath when he/she swims underwater and touches the bottom of a deep pool. 5To be out of breath as from running or due to disease. 6v To pant from exertion, be out of breath. Du-on otow no maga-an oggoram to buò no ogko-opuk no moirap to oggoinawa. Some people (lit. there are people who) easily come down with a cough and then get out of breath so it is difficult [for them] to breathe. 7v To smother.
sakit 1n Illness, disease. Konò ka ogdagkot kanak su oghalinan ka to sakit ku. Don’t be in physical contact with me because you will catch my illness. Ko nokoy no tambal no ogpakabatuk to masakit, ian ka ma-agbot no tambal. Whatever medicine is effective [against] an illness, that is strong medicine. see: dalu 1. 2n Pain. Og-agbas ka masakit to sosolobon woy ka poka ni Anggam. Uncle’s lung and back pain penetrates all the way through. 3adj Hurt. 4v To hurt or experience pain. Ka buyag no otow, konad ogpoko-orol ka oghipanow su mamasakit on ka bu-ol din. [As for] the old person, he is unable to get around as he walks because his knees are hurt ing. Ko oggoramon to inoy to ogmasakit, ogpa-agud. When the [pregnant] mother experiences pain, she will have someone manipulate [the unborn] child. 5v To be hurt, injured Konò ogbubulung su kasakitan. She won’t use the medicine because it may hurt her. Ka ulu to otow no nigtinugpò, nakasungal diò to batu to woig no napalisan ka bokod [rin] no nasakitan lagboy sikandin. The person who dove, he happened to bump his head against the rock in the water and his forehead was abrazed and he was injured badly. 6v To deliberately cause pain or hurt, as when a parent disciplines a child.
