abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "hari"
abug 1v dust Dakol ka abug ko moon-ing ka sakayan no ogbayò to kalasara no warò masimintu. There is a lot of dust when there are many vehicles which pass by on the road that is not cemented. see fr.: obol 3. 2n Any powdery substance that can be carried by the wind. Ogkoimu on no abug ka alibu ko iglayap to kalamag. Ka harina, ko igtopung ta ka saku to harina, ogkoimu on no abug su oglayap. The ashes will become dust if they are carried by the wind. Flour if we shake out the sack of flour, it will become dust because it becomes airborne.
ag-agan deriv. of: ag-ag. n 1A sieve. Ka harina, ko konò ogbayò to ag-agan, ogtimpuruk. Flour, if it doesn't pass through a sieve, it will become lumpy. 2A strainer or filter, used to remove debris from a liquid. [DB would apply this term only for a sifter of dry ingredients. Other speakers use this term generically for a sifter, strainer, or filter of either wet or dry ingredients.] spec: salà 1.
alimotow 1v To miss someone, especially after a person has died. 2v To be homesick. Ko mananoy ogpakakita to duma ta, ogka-alimotow ki to ugpa-an ta. If we are unable to see our companions for a long time, we become homesick for our home place. 3vs To have had loneliness triggered. Du-on kai no ogko-ilingan to hari ni Elena no nigkita ku ka nigbayò diò to kalasara. Na-alimotow a su ogko-iling to hari ni Elena ka hinipanawan din woy ka langlanguan din. There was someone here who resembled the younger sister of Elena and I saw her pass by the road. It triggered loneliness in me because her walk and her face resembled Elena's younger sister. [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 4v To trigger grief. Tongod ko du-on amigu ta no maroyow to pogdumaruma ta di ko du-on kanta rin to Magbobo-ot di warad sikandin kai to tanò, ogka-alimotow ka ko ogpakarinog ka to sikan no kanta ko manokal pad kandin. Regarding if we have a friend with whom we had a good relationship (lit. our accompanying was good) but then if someone sings his song about God but he is no longer here on the earth, loneliness/grief will be triggered in you when you hear that song [which he sang] when he was still alive. Ogka-alimotow ki no lagboy no ogmasakit so goinawa ta. Memories of someone will be brought back and we will feel very sad (lit. our breath will hurt very much). [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 5v That which triggers grief. Ian ingkalimotow to inoy to batò no namatoy ko nigkita rin ka “ID” to anak din. That which triggered grief in the mother of the child who had died was when she saw the ID of her child.
anak phr.: anak to dalan; phr.: anak to pamubungon₂. 1n A male or female offspring of an animal or human; son or daughter. 2v To give birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Gabi-i pad nig-anak on ka kuddò ku. Just yesterday my horse gave birth. cf: agud. 2.1v To give birth in some place. - Ogdurugmun ka babuy to og-anakan din. A pig makes a bed for [a place where] she will give birth. 2.2v To give birth to multiple offspring. Ka karpa no ngalap, woy ogpanganak ko ogsilò ka bulan. Carp fish don’t give birth to multiple offspring until the moon comes out. 2.2.1v To give birth multiple times; give birth frequently. Ko du-on og-anak no warò pad nigtu-ig ka anak din no ogpanganak man dò sikandin, oghingaranan no mahariharion no manggianak su malasi og-anak. If someone gives birth when her child is not yet a year old so she is giving birth again, she is called a mother who produces siblings [one after another] because she frequently gives birth. 2.2.2v To reach birthing time. Ko du-on og-insò ko kon-u nanganak ka amboy nu, kagi to songo otow, “Ka ligad dò no allow ka pogpanganak.” If someone asks when your daughter-in-law delivered [her baby], another person will answer, “The previous day was her birthing time”. 2.2.3v Those which are birthed. Ka po-it, ka alu-an, woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it, mudfish and the catfish, are birthed alive (lit. directly live, when it is the time for them to be born [lit. the ones being birthed]. 3deriv n Uterus Ka a-anakan, sikan ka ugpa-an to batò diò gotok to inoy. The uterus, that is the dwelling place of the child in the abdomen of the mother. 4deriv n An adopted child. Ogko-iling ki Ugalinga no nig-uyamu to mgo batò, ogkoimu no anak-anak ran. It’s like Ugalinga who is caring from the childen, they have become heir adopted children. see: uyamuan. 4.1deriv n A stepchild. [A stepchild, that is the child of one's spouse is an anak-anak but not considered to be an uyamuan which is used of an adopted or foster child] 5deriv n Nephew or neice, also a cousin’s child. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. As for Binitu, he has also become my son-in-law because Angelina is my neice. 6deriv n Anything that has a young offspring; a mother, but especially a nursing mother. Ka mgo ngalap to woig no poit maroyow ka sabow rin to duon iam no manggi-anak su oggatasan. As for the po-it fish [lit. creatures of the water which are po-it], its soup is good for the nursing mother because [her breasts] will produce milk . [Also applies to female animals with young.] 6.1vs To become a nursing mother. Ka ogkamanggi-anak on no boi, sikan ka iam nig-anak no du-on on ogtago-uro-on no batò. Sikan ka ungod din oggibo-on, ogpasusuon, ogsakopuon woy og-uahon. A woman who has become a nursing mother, that is the one who has has newly given birth and now has a a child to care for. [Also applies to female animals who newly give birth] 7deriv n Parent and child doing something together; from parent’s standpoint. 8deriv n A child accompanied by his/her parent or parent accompanying his/her child. Ka tag-anak, ka amoy nigduruma to anak din. A child accompanied by its father, [that is when] the father has accompanied his son/daughter (lit. offspring). Ka amoy no nighondiò to lunsud, tag-anak ka nigduruma to du-on ogbolion dan diò to lunsud. The father who went to town, they are the child with his parent who accompanied each other to buy [something] in town. 8.1n A mother and her child. 9deriv v To hunt for frogs by searching for the frog eggs. Ogpaki-anak ki. We search for the offspring [of frogs]. Ogpakianak ki, ko ogkita ki to atolug to bakbak, du-on ta rò ogpamitawon ka inoy su du-on dò ian to marani ka og-olon. When we hunt for frogs, when we see the eggs of the frog, we will just find the mother [frog] because she will be there closely watching over [her eggs]. 10n Descendent of recent past [That is, descendants who were known andcan be recounted by one’s relatives in contrast to kapunganan which would refer to decendants a long time removed.] see: kapunganan 1.
awoy 1v To get off alone by oneself' withdraw. Nig-awoy a to oghibat. I slept by myself. 1.1v To be able to get away by oneself. Ko du-on oggalat to mgo batò, ogka-awoy ka inoy. When there is someone to take care of a child, The mother can get away by herself. [as a mother who needs to do something outside the home to get water or wash clothes.] 2v To take someone aside away from others such as when needing to talk privately. Ogpa-awoy nu rò to ignangon to anak ku diò to warò ogdinog to ogpo-uli-on ku pad to takas to ogli-ag. Take my son aside to tell him where others won't hear that I will have him come home for a while when [they] have finished playing." 3deriv n A place removed from others; place outside a village removed from the residences 3.1v To get someone off by themselves, esp. for the purpose of harming that person. Ka-awoyan ku sikoykow. I’ll get you off by yourself. 3.1.1v To get someone off by himself/herself. Si Ka-in, nigpa-awayan din ka hari din to poghimatoy. As for Cain, he got his younger sibling off by himself to kill [him]. [often for a bad purpose]
ayad v 1Do something carefully. Ko ogboli ki, og-ayad-ayaron ta to ogpitow. When we are buying [something], we look at it carefully (lit. are careful in our looking). osyn: doyow 1. 1.1Be careful with something. 1.2Do carefully, that is, the manner of performing some activity is done carefully. Ko ogpamula, unawa to mgo “seedling” su ig-ayad-ayad ka igkapamula. Ogkalian ka ogpamula-an. When we plant [something] such as seedlings, then we will do the planting carefully. The planting area will be dug up. 2Take good care of; treat [someone] well. 2.1(Command) to take good care of or treat [someone] well. 3Be careful. No ayad-ayad ka su naan pà ko oghirogò ka no inogò no ogko-ulug ka hari nu. And be careful su possibly you will fall asleep and suddenly your younger sibling will fall.
dampot 1v To arrive at a destination, as the opposite side of a river. Ka otow no ogdampot to doipag, noko-uma on sikandin. The person who arrives at the opposite side [of a river] has reached it. 2To come to someone’s home to obtain help after which that person will leave; emergency visit. Ogko-unawa to songo otow no nigparampot diò to baloy nu su napali-an ka hari rin. Naragusu no oglibong. It is like a certain person who made an emergency visit to your house because his younger brother was wounded. He was in a hurry to return. cf: datong 1. 3v To finally arrive at some hoped for destination. Du-on otow no nalugoy pad ka og-iman-iman to oghondio to Manila, no pogkalugoy, nigdampotan din ka Manila. Bali nakato-od. Someone was anticipating for a long time to go to Manila and after a long time he finally arrived. Finally, he made it. 4Having arrived at the destination
hari 1n younger sibling; a younger cousin [younger brother or sister. In a comparison, also used of a relative which is younger than another.] 2Older-younger sibling relationship. 3To be in relationship as siblings. 4v To have children one right after the other. 5v ?? 6adj younger
hun-a 1v Go first, precede. Ko ogmanggi-anak on ka manuk, oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. see fr.: inagak 1. 1.1v The be in front or to be first. 1.2v To cause to precede or walk ahead of. Ko du-on hari ta no maintok pad, igpohun-a ta to igpoipanow ka batò. When we have a younger sibling who is still small, we have the child precede (lit. walk ahead) of us. 2v To do something ahead of time. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will go to my house and inquire whether I have something to use for payment. see fr.: panoy 1. 2.1v To give something ahead of time, such as a downpayment. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig ahead of time [as a downpayment]. That is my guarantee that I have reserved it. 3Nighun-a ni Boyboy so-ini pamulingan to kò ki ogko-ibog to kanta no ko-onon. Boyboy started this changing things into something else because we didn’t like our food.
inagak 1v To go ahead of (as hen with chicks) Ko ogmanggi-anak on ka manuk, og-inagak on to mgo piak din ko ogpangalkal no ogpamanghò to igpako-on to anak din. Oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. [A dog will also go ahead of its owner on the trail.] see: hun-a 1. 2v to put someone in front of oneself, or have [someone] lead Og-inagakon dut kakoy ka hari. The older sibling has the younger sibling lead [on the trail]. Ka oghun-a oglosut, ka hari su og-inagakon to kakoy. The one to be born first is the younger-sibling because he is put in the lead by the elder-sibling. [When twins are born, the first born is considered the youngest because it is their custom to have the youngest go ahead, or lead, on the trail. The older sibling follows the younger apparently so that he is there to protect the younger one.] 3To follow around, to be led around.
ipag 1n A man\\\'s sister-in-law; the female cousins of his wife are also “sisters-in-law”. Ka olin patalahari no boi to asawa ku, ipag ku sikandan. No ka sulod to asawa ku no boi, woy ka sulodsulod din, songo ipag ku rod. [A man's brother in law is called boyow, but a woman woman's sister-in-law or brother-in-law including her husband's male or female cousins are also ipag.] 2n The brother or sisters-in-law of a woman; also her husband's male or female cousins. Ka asawa ku no boi, mgo ipag din ka mgo hari ku no boi woy ka mgo lukos. As for my wife, her 3Call each other “ipag.”
iras 1n Relationship between spouses of people married to siblings. Also, the spouse of one\'s ipag or boyow if that person is not one's own sibling. Agad boi to lukos, ka asawa to mgo patalahari ran, oghingaranan to mgo patala-iras. Ko darua ka du-on asawa, og-i-iras. Ian igsabi to asawa to hari rin to iras. DB Dic Nt 5/10/06 Whether women or men, the [relationship of] the spouses of their siblings is called patala-iras “spouses in law”. If two [siblings] have spouses, they call each other iras. They call the spouse of his/her sibling iras. Songo iras ku ka asawa to boyow ku no ma-ama to asawa ku. The spouse of my brother in law is my spouse-in-law. 2The relationship between spouses of two married family members such as two or more “spouses-in-law”.
kogal phr.: makogal so goinawa. 1adj Hard, firm as a rock or dry soil. see fr.: sugnu; see fr.: kosog 2; ant: humol 1. 1.1adj Bad or serious, as a cough. Woy songo tambal dod to ogko-opuk to makogal no buò. Songo og-initon woy og-inum. And it also a medicine for [someone who is] congested from a bad (lit. hard) cough. 1.2v To become hard or firm. Ka harina, ko konò ogbayò to ag-agan, ogtimpuruk. Ka sikan, ogmakmakogal ka duma; ogmalibuson. [As for] flour, if not passed through a seive, it will become lumpy. That is, some of it will become harder. It will form round balls/lumps. 1.2.1v Extended meaning: To be physically difficult to do such as to pull a heavy saw or to dig hardened soil. Ko oggulabung, ogmakogal ka tanò ko ogkalian. When it there is a dry spell, the ground becomes difficult to dig (lit. hard when it is being dug) 1.2.2v Extended meaning:To be safe or secure. Di ko du-on ka igpangalasag, konò ki ogka-agkapan ka og-ugpò su ogmabogat ki to og-ugpò. But if we have a means of defense, we will not feel insecure/unsafe (lit. become lightweight to dwell) because we will live securely (lit. be heavy to dwell). 2v To be very hard, as ground which is exposed to the sun. Ko malayat ka gulabung, ogkokogali ka tanò. If the dry spell is lengthy, the ground becomes very hard.
layap v To be carried by the wind or become airborne. Ogkoimu on no abug ka alibu ko iglayap to kalamag. Ashes will become dust if they are carried by the wind. Ka harina, ko igtopung ta ka saku to harina, ogkoimu on no abug su oglayap. As for flour, if we shake the sack of flour, it will become dust because it becomes airborne. see fr.: hiab; gen: alap 1.1.
ma-ama 1n Brother of a girl; male cousin Ka amoy ni Buruy, ma-ama to inoy ni Elena. Buruy's father is Elena's mother's brother. Ka boi no du-on sulod din no lukos, ko kakoy woy ko hari, ma-ama rin sikandan. A woman who has a male cousin, whether older or younger [than she], will call him “brother” (or “male cousin”). 2n A male cousin to a girl or woman. Si Jeremy ka ma-ma-ama ku su inayon ku ka inoy rin. Jeremy is my male-cousin because his mother is my aunt. [In the example below, Jeremy is considered to be Arlyn's male cousin because Durung's wife is her mother's first cousin and therefore considered to be her aunt.] 3v For a woman to address her brother or male relative as “brother”. Ko du-on ogkasulod-sulod din no mgo lukos, songo ogkama-ma-ama rin dod sikandan. If she has male relatives, she also calls them “brother”.
naan v 1To think, suppose (mistakenly). Naan nu no warad homoy dokad di du-on dod. You supposed the rice was all gone, but there’s still some. see fr.: aboy. 2To assume, correctly or incorrectly. Naan ni Ipag no igparuma nu ka anak nu kanami. Sister-in-law assumes that you will have your son go with us. [This use is close to the meaning of expect. However, the person himmself would say, “I expect...” but another person would report, “She is assuming...”.] see: iman-iman; see: doromdom 2. 3To regard something or someone in some way. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. 4pretend Naan bag to mgo batò no kuddò ka ogsakayan dan. The children are pretending that what they are riding are horses. see: panag-iling.
sugbuk 1v To put into a cooking pot; to put cooking pot on the hearth. Igsugbuk sikan hari nu. Put your younger sibling into the cooking pot. 2to put something into a fire Ogtotomog ki diò to taliwarò to turakan no igsugbuk ta ka sikan no bogas to katumbal. We will build a fire in the middle of the corn field and then we will put those red pepper fruits into the fire.
tu-un 1v To own. [DB says the word tu-un relates to ogdumoon.] 2deriv n Owner. 3To cause bride and groom to exchange rice at a wedding. Ko du-on otow no og-insò ko kon-u pad nakasal. Ogtabak to Gabi-i pad nokogtu-un. If a person asks when [a couple] was married, someone will respond, they were just married yesterday. Tapus to nokogsungit on ka lukos woy boi, nokogtu-un on no nokog-asawa. After the man and woman have fed each other, they have become a couple, they have married each other. 4v Attend a wedding feast. Tapus to alukuyan, pinogtu-un on. Sikan ka pigbobo-otan on to ogkasal on. After the discussion [of marriage arrangements], the wedding is begun. That is the decision that they get married. 5see: pokog-asawa. 6Own ?? Hari din no tu-un din. His own full younger sibling.
