agud cf: hayod; cf: anak 2. 1n The manipulation of a baby\\\\\\\'s position before and during the birthing process. Ko ogkaboros, ogkatapid ka batò ko no-omonu. No ko og-anak on, [ka agud], ian ka igbulig, no igparumaruma ka bolad to talag-uyamu. When someone is pregnant, the baby is positioned when it is not in the right position (lit. if what has happened). And when a person gives birth, [the agud] is the means of helping, by having the hands of the mid-wife accompany [the baby during the birthing process. [This term is used of the process of adjusting the position of the unborn baby during the final months of pregnancy. It is also used of the assistance given during labor when a midwife guides the baby toward the birth canal using gentle pressure with her hands. During that time she may also use her hands to properly position the baby. An Ata Manobo midwife is generally an older female relative who gains her skill and reputation through her own experience and that of others. Some, without formal training become very skilled, even in handling breach births. ] 2v To manipulate the position of an unborn baby during pregnancy or during the birthing process. Si Taganay ka og-agud. Taganay is the one to manipulate [the baby's position]. 2.1v To be manipulated, as the mother’s abdomen when a baby is being moved to the proper position for birthing. Ka gotok ka og-aguron. The [the mother's] abdomen is that which is manipulated. 2.2v To have someone manipulate the unborn baby’s position. Ko oggoramon to inoy to ogmasakit, ogpa-agud. When the mother feels pain, she will have someone manipulate the baby's position.
Search results for "ipù"
balukas cf: bakuli 4. v Ransom, redeem someone, esp a slave; recover upon payment. Woy kid ogkalipuas ko nigbalukas kid on. Ogligkat to imbalukas. We cannot be freed unless we have been redeemed/ransomed. It comes from that which was used as a ransom. [Used in the New Testament in the sense of being redeemed from the penalty for sin. DB says term also applies to what they do for a widow to free her from the obligations of her widowhood.] see fr.: lipuas.
botoy n A long, straight (or level) mountain ridge. [A ridge that isn't straight or level is just referred to as masandig “steep”. It apparently does not have a special name. The summit is called lipukpukan. If one travels along the side of the mountain, that is called londig.; DB says it is the top of a mountain ridge that is straight. It is wide enough to walk on but narrow. (It is not wide enough to be called a plateau.)] see: lipukpukan.
buì v 1To live, be alive, as people. Ogkabuì ki. We are alive. Ogko-unawa ki Ann Joy no moirap ka sakit din. Nigtawaran noy on ka konad on ogkabuì. It's like Ann Joy whose illness was difficult. We lost hope (lit. became twisted) because she could no longer live. 2To bring to life, resuscitate. Ogkabuì ku. I will bring him/her to life (or “I will resuscitate him/her.”) see: uyag 2.1. 2.1To come alive, as fire. Ka otow no ogbibigut, ogkabuì ko og-o-obul on ka hapuy. As for the person who makes fire by rubbing something back and forth, [the fire] is alive if it begins to smoke. 3To give life by taking care of and providing sustenance for someone. Ka apù, ian ka nigtalipun ka nigbuì to no-ilu no anak to anak din. The grandmother was the one to take care of and provide sustenance for her daughter's child who was orphaned (lit. the one who was orphaned who was the offspring of her offspring). Ogmomonu a na-an to boi na-an dò no moirap ku to ogbuì to mgo anak ta no malintok pad. What could I have done (lit. can I do) in that [I am] just a woman and so it's hard for me to give life/sustenance to our children who are still small. see: talipun 1. 3.1To be able to provide sustenance for. Ongkorid on ka asawa nu su konò ogpakabuì koykow su konò ogtalabau. Abandon your husband (lit. spouse) because he is unable to provide for you because he will not work. 4Cure.
bulus₂ v 1To flow forcefully, as water under pressure from a faucet; or swift water in a stream. Ogbulus ka woig no ogma-agbot to oglibuas to gripu. The water flows forcefully as it forcefully comes out of the faucet. 2To be drawn together as people are drawn to a sale or celebration. Ka mgo otow, ogkabulusbulus ka og-amut to Kaamulan su du-on ogpitawon dan. The people are being drawn together to attend the Kaamulan celebration because there are things to see. see: limud 1; see: libulung 1.
do-on v 1To manipulate the abdomen of a pregnant woman as a midwife does during the birthing process. 2To finger frets an instrument while tuning it such as a kuglung. so that it will be in tune with another instrument such as the saluroy “zither”. 3To finger as frets of an instrument such as a kuglung. Ka otow no ogpanaluroy ko ogpanuglung, igpando-ondo-on din ka lagon oyow ogpokogso-ob ka oggungon dan. The person who is playing a saluroy or a kuglung, fingers the tune with the frets so that their tones will fit together as they sing the oggung style song.
himulung 1adv For something to be performed gently. [Ka agud], ogko-iling to ighusung di mohimulung dò. [The manipulation of childbirth] is like pushing but just gently. ant: agbot 1. 1.1adj Soft, as a breeze. 1.2adj Faint, as of something that glows in the dark. Mohimulung ka layag to amag. The brightness of a glow is faint. 2v To do something gently or lightly. Ka asu no manggianak, ko ogmago-on ka anak din, ogli-agon din ka anak din. Oghimlungan to ogkagat ka anak din. The dog who is a nursing mother, when she playfully bites her offspring, she plays with her offspring. She gently bites her offspring. 2.1v To make a sound softer as to turn down the volume of a radio. Himulungi nu ka harayu. Turn the radio down. ant: agbot 3.
ipù n A pet chicken used to protect a small child. Malalab ka bulbul to manuk ka igpo-ipù to batò. The feathers of a chicken used to protect a child are red. Ko ogliwanan ta ka sikan no manuk no in-ipù to batò, ogko-uli-an to dalu rin. [This pet chicken is seen in some sense to be a guardian to the child. If this chicken is killed or sold and not replaced, the people believe this child will become ill.]
kalipuan 1v White headed when all hairs have turned grey. Ogkalipuan ki to uban. We have become white headed from grey hairs. 2Tune of kobbiung or kuglung. [story of a bachelor who lived long ago. ??] [According to legend, Banlak commanded the bachelor to cease from work because they were going to ascend. The bachelor continued to cut down the trees in his field and was therefore changed into a mangguapuy bird which has a long tail. Its call sounds like his own name.]
lipuas v to be set free, or be released from captivity or a penalty, esp. as a person who has been ransomed/redeemed such as a slave or a person who has a fault Woy kid ogkalipuas ko nigbalukas kid on. Ogligkat to imbalukas. We won't e set free until we have been ransomed/redeemed. [DB says one cannot be ogkalipuas “freed” until one has been “ransomed/redeemed”. In their culture, a payment is made for a wrong committed; then the person is freed.] see: balukas.
lipukpukan see fr.: botoy.
pugut v 1To return to river bed or pool, as water. Kapugut ka woig. The water will return [to its bed]. 2To let or wait for the water to return to its place. Oghipuguton ta ka woig. We’ll let the water return [to the pool]. 3Last quarter of moon. 4To return to normal ??, such as to stop menstruating. Kapugutan koy. We’ve returned (to normal) i.e. stopped menstruating.
pulpul 1v To cut off straight across Ka suloy, ko gipud on, ogpulpulan tad su og-awo-on ta ka namolù. Sikan ka igpulpul su oyow matulid. A housepost, if it is rotten, we cut it off straight across because we need to remove the rotten part. That is the reason for cutting it off straight across so that it will be straight. [Such as to cut a person's hair straight across or cut off a post at square angles with the grain.There is partial overlap with tampod “cut off” because pulpul has the component of “cut off” + the component of being means “straight” or at “right angles” to the object being cut. A meaning component of the terms pulpul and toptop are that the amounts cut off are small, such as just removing the rotten part of a post or enough hair to be straight.] syn: toptop; gen: tampod 1; osyn: toptop; gen: tampod 5. 2Carved bolo handle, the end of which is cut off square. 3Squared off house posts, also used to describe a sore bottom from sitting a long time.
sakit 1n Illness, disease. Konò ka ogdagkot kanak su oghalinan ka to sakit ku. Don’t be in physical contact with me because you will catch my illness. Ko nokoy no tambal no ogpakabatuk to masakit, ian ka ma-agbot no tambal. Whatever medicine is effective [against] an illness, that is strong medicine. see: dalu 1. 2n Pain. Og-agbas ka masakit to sosolobon woy ka poka ni Anggam. Uncle’s lung and back pain penetrates all the way through. 3adj Hurt. 4v To hurt or experience pain. Ka buyag no otow, konad ogpoko-orol ka oghipanow su mamasakit on ka bu-ol din. [As for] the old person, he is unable to get around as he walks because his knees are hurt ing. Ko oggoramon to inoy to ogmasakit, ogpa-agud. When the [pregnant] mother experiences pain, she will have someone manipulate [the unborn] child. 5v To be hurt, injured Konò ogbubulung su kasakitan. She won’t use the medicine because it may hurt her. Ka ulu to otow no nigtinugpò, nakasungal diò to batu to woig no napalisan ka bokod [rin] no nasakitan lagboy sikandin. The person who dove, he happened to bump his head against the rock in the water and his forehead was abrazed and he was injured badly. 6v To deliberately cause pain or hurt, as when a parent disciplines a child.