abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "koddì"
amana adv 1Enough; too much, to have had it [with someone for some reason], my goodness; not fair “Amana so goinawa nu no ma-agkap.” “Can’t you get just a little angry?” Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò. [I've] had it with this child who is always crying who has a hollowed-out mouth! Amana to nigsingallow kow to subla no mo-init. My goodness that you have been traveling in the sun when it is excessively hot. (meaning: [You] shouldn't be traveling in the sun.) [used to express frustration, irritation or surprise about something or someone. Some idiomatic English expressions connote similar iconcepts in the following examples:] 2With negative: [not] quite, [not] so much Ka abu-on, ogko-iling to kolor no abug. Konò amana no maputì; ogsolug. [The color of the abu-on bird resembles the color of ashes. It isn't quite white; it's [color] is mixed. 3An exclamation indicating surprise, sometimes with a hint of disapproval. The meaning is similar to the English expression, “goodness gracious”. Amana so goinawa nu no ma-agkap! How can you be so calm! Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò. Goodness gracious this child who is always crying whose mouth is a cavern (lit. hollow)! Amana to nigsingallow kow to subla no mo-init Goodness gracious that you travelled in the sunshine when it is exceedingly hot! [The following was the surprised response of a neighbor who wondered how someone could stay peaceful/calm when being threatened. There is also a hint that the speaker wishes he would at least get a little upset.] 4Idiom similar to English, “Bless your heart”, or “You poor thing”. Amana-amana ka bag no sasampoton koddì. Bless your heart for feeling lonely for me.
atu v 1To resist, to return evil for evil. Ko du-on otow no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.”. If we are taking someone into custody, we say, "Don't resist because you are caught and you are already surrounded." 2React against someone. Koddì ka og-uwangan din su awoson to og-atuan ku ka nigsulung koddì. I am the one upon whom he was venting [his emotions] because he wanted me to react against the ones who were attacking me. Hagtongid to ogkagi su ogko-opos on ka goinawa ku koykow no ogpaka-atu ad koykow. Quit talking because I will get fed up with you and I will happen to react [in an undesirable manner] against you.
ayat 1vs To be lured, enticed, tempted. Ogka-ayat ka lukos. To koddì no doromdom, konon litos. The men would be enticed. In my opinion, that isn't appropriate. Oghirosonan ta ka goinawa ta oyow konò ki ogka-ayat to maro-ot no batasan. We strengthen our resolve (lit breath) so that we won't be tempted to do wrong. cf: gawoy 2; osyn: hù 2, imu-imu-an. 2v To motivate. Ko og-ayaton ta ka batò, oglanganon ta to walis oyow ogka-anad. When we motivate a child [to sweep], we hand him a broom so that he will learn. see: anad 1. 3v To use something to pacify, as something given to a crying child so that he/she will stop crying. Ka kindi ka ig-ayat ta to batò no ogsinogow. Candy was used to pacify the child who was crying. [TA said you would not use kohoy-u "pity; show compassion" in this context; rather you would use ig-ayat if you gave candy to children to motivate them to listen to what you had to say.] 4vs To be drawn aside as to another task or activity. Ko ogka-aloy ki, sikan ka ogka-ayat ki diò to dangob no talabao. If we are distracted, you will be drawn to some other work. see fr.: aloy₁ 1. 5v To bait, as a hook or trap. see: po-on 1.
bangkalow 1n A hoop, such as a rattan one which is thrown or a plastic one which is put around the waist to twirl. Ka bangkalow, balagon no oglangkungon to ogmalibusonon, no igbangkalow to pogliid no ogsabo-on to ogpilak ka ogli-ag no mgo batò. A hoop is [made of] rattan which is wound in and out into a circle which is tossed to roll and is caught with a thrust of [of a stick] as the children play. 2v To throw a hoop so that it rolls. Koddì ka ogbangkalow to sikan no balagon no nalangkung. I’ll be the one to roll the hoop of coiled rattan. [This is a game where one person throws a hoop so that it rolls. Another person tries to catch it with a stick through the center. If he fails, he will be the one to throw it next.] 3v To roll as a hoop which is tossed 4n A kind of sugarcane with a grey, hard outside layer [There is a another kind called bakalawan to ubal “hoop of the monkey” which is a hard sugarcane and can only be chewed if the hard surface is shaved off.] 5v The run or walk of a lizard. ??
bansag 1n A yell. 2v To yell. Ka otow no nago-onan to kuddò din, nigbabansagon to ma-agbot no bansagon din to, "Maniò to ian a now ogkago-onan ka warò utang ku kaniu?" The person whose horse was confiscated for a debt, yelled with a loud yell, “Why is it that I am the one from whom you take something for a debt [when] I have no debt to you?” 3v Loudly brag. Ka igparakoldakol to songo otow, ko diò to alukuyon, ogbabansagon sikandin to ogkagi to, "Koddì ian no ngaran ka ogpokohonat to duma ta no ogkalonod to problima." As for a person exhalting [himself], when in a discussion, He loudly brags and says, “My own name is that which is able to lift up our companion who is overwhelmed by (lit. drowning in) a problem.” see: dayandayan 1; see: parakoldakol; see fr.: dayangdayang 1.
ikul v 1To follow as a trail or path. Ka mgo buus woy ka mgo diip no ogbayò to kalasara, og-ikul to dalan dan The buses and jeeps which pass along the highway, follow their path. Kagi to amoy ku, “Pa-andalan nu ka koykow su oghun-a a woy ikul ka koddì ko hondo-i a ogbayò.” My father said, “Start your [motor] because I will go first and you will follow my [motorboat] wherever I go (lit. pass).” Ka lituk to ikul, og-unug ad. The meaning of ikul, I'll follow [what he does]. [It is implicit that they will stay within that path] see: unug 1. 2To retrace one's steps Ka nig-ulì kid diò to Patil, natagak ka bag diò to dalan, no niglibong kid ka namanghò no nig-ikul ta ka nigbaya-an ta oyow ogkito-on ta. When we returned to Patil, the bag dropped down onto the path so we returned looking for it and we retraced our steps so that we would see it. 3To follow a scent, as that of an animal or a person. Ka asu no ogpammu-ud to babuy, ogsungsungan din ka komos to babuy no og-ikulon din. A dog who is hunting a pig smells the footprints of the pig and then follows [the scent]. [DB sees a difference between the vehicles following a circumscribed path and a dog following a scent because in the latter case the animal is searching for something which is not true of a vehicle following path.]
lonod v 1To drown. [This term is also used of a person who was submerged in water but did not actually die.] 2To be overwhelmed. Ka igparakoldakol to songo otow, ko diò to alukuyon, ogbabansagon sikandin to ogkagi to, "Koddì ian no ngaran ka ogpokohonat to duma ta no ogkalonod to problima." As for a person exhalting [himself], when in a discussion, He loudly brags and says, “My own name is that which is able to lift up our companion who is overwhelmed by (lit. drowning in) a problem.”
lupug 1v To reciprocate, particularly in regard to the exchange of a brideprice. 2deriv n A reciprocal exchange of a brideprice. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon The leaders are having a discussion about whether there will be [eventual] ||breciprocal exhanges for a brideprice|r Ka sika lupuganon, ko niggastu ka koddì to nigpangasawa, ko ogkalugoy on no du-on og-asawa to anak ku, ig-ulì ku koykow ka pogbulig nu kanak. As for that reciprocation [custom], if, when I got married, you paid for my brideprice, [then] when after a long time someone will marry my daughter (lit. offspring), I will return to you [the amount] you used to help me. [It is culturally appropriate for the family of the groom to pay a brideprice to the family of the bride. If later, if a male member of the family who received a brideprice desires to marry someone from the family who previously paid a brideprice may reciprocate either by reducing or considering that the requirements for a brideprice have already been met.]
nangon 1n A message, especially by word of mouth. Du-on nigbogoy koddì to sulat. Kagi to sika otow no nigtilala ku, “Igpa-alap ku bag no nangon to og-uroik a diò to Maambago.” Someone gave me a letter. That person whom I knew said, “I'm sending a message please that I will travel upriver to Maambago.” Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. see fr.: gugud 2; see fr.: lalag 2. 2v To tell, say, speak Di du-on og-abalang no konò ogpoko-uwang ko ognangon. But there are those who keep coming back with their request who cannot express what they [want to] say. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. [Speak] louder when you speak so that the others can hear. see fr.: gugud 1. 3Si Lita, nignangon ki Mery to diò oghibat to kandin. Lita told Mery that she would sleep at her [place]. 4Agad nokoy ka ignangon ku, konò ogpa-agad-agad no og-ugpò diò to dangob no anak din. No matter what I say, [my mother] won't agree to stay with her other offspring. 4.1Warò ikanangon dan to duma no kinagian. They weren't able to tell me another word [for the word aguanta “endure”.] 5Tell. [This word can be used in direct or indirect speech, with or without an object. The English word “tell” requires an object and is also used in indirect speech.] 6Ognangonan kow rò ko ogkapalusan on. You will be told when [the grains] have filled out. 7v Repeatedly ?? tell Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders would come. 8To plan. 9n guarantee (lit. something used to tell) Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it.
pangabang v 1To rescue; [to interrupt in order to offset injury or damage]. Ka du-on nalonod diò to “pool”, moon-ing kandan ka namataan no warò nakapangabang. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. Lagboy igka-aras su naan din no warò ogpakabulig to oghimu to pinayag. Koddì on ka nakapangabang. It was very upsetting because she supposed that there wouldn't be anyone who could help her to make a rice granary. I was the one who was able to come to [her] rescue. Ogpatokawan on no warò ogpakapangabang. They will cause [the people] to be taken by surprise and then no one will be able to rescue them. 2To come to someone's defense. 3To rescue or save. 4To help out of a difficult situation. see fr.: bulig₂.
tokow 1v To do something suddenly. Du-on allow no nigsulungan a to darua no tabu-uan no nigtokow nigsogod koddì. There was a day when I was attacked by two wasps which suddenly stung me. [In the intentive mode, this is used more often of taking someone by surprise or deliberately startling them. In non-intentive mode we can be startled such as when someone enters a room without our having heard them.] see fr.: bokas 4. 2v To be taken by surprise. Ogkatokawan ki to nigkita ta ka songo otow Ogkatokow ki rò du-on. We are taken by surprise that we have seen someone. We are simply surprised, that's all. Natokow ki su warò ki no-inso-i. We were taken by surprise because we had not been asked [about it]. 3v To surprise each other. Ko nokogtagbu koy to tikù no dalan, nokogtokow koy. Nokogdongan koy to nigkagi to, "Otow"! When we happened to meet each other at the curve of the path, we happened to take each other by surprise. We simultaneously said, “People!” 4v To deliberately take someone by surprise as in a surprise attack Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that all can, without exception, kill everyone. 5Natokow ki ki Amutatoy to’gpanumbaoy to bigtas to kausiloman. We were surprised at Amutatoy, that he came visiting at midnight.
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
ulì phr.: ogpo-ul-uli-oy to goinawa. 1v To return to a starting point; to go home. 2To return something. Nig-angayan din on ka gabas no in-ulì din on kanak. He fetched the saw and returned it to me. Ka sika gabas, songo tu-id woy moko-ulì koddì su diò to Kapugi nigdolog. As for that saw, it was a year before it returned to me because it ended up in Kapugi. 3v For a group to return home. 4v to reimburse; give [something to someone] in return for [something else] Kagi ni Angelina to, “Uli-id ka sapatus ni Ivy su konò ogko-olog to pa-a ni Ivy.” Og-uli-an ku ka sapatus ni Ivy. I'm going to reimburse Ivy's shoes. [In the following example, Angelina had purchased shoes which did not fit Ivy. So she offered the shoes to Arlyn for her child. Since they were new, she was expecting full reimbursement for what she had paid for the shoes. If the item is new, they will reimbuse the full amount.] 5v To have someone reimburse or give in return for something Og-inso-on ku ko pila ka igpo-ulì din." I'm going to ask how much she will have [me] give her in return [for the shoes]. syn: liwan 1. 6To go somewhere and return the same day. 7v To allow someone to return home, as guests. Ko ogmamagaliug ki, dipindi ko ignangon ta ka tagbaloy ko pila ka allow woy ka ogpo-uli-on. If we are guests, it depends whether we tell the host how many days before he will let us return home. 8v To allow someone to return home. Konò ku ogpomo-uli-on. I will not let them return home. [The following example implies that the persons referred to will not be allowed to return home alive.] 9v To keep on returning something for exchange. 10v To be healed, to get well. 11v To go far off to get food from someone else. Manag-ulì to mundù. [they] are fetching camotes from others. [such as rice, camotes, cassave, bananas or root crops. Implies making a request for these when food is in short supply in one's own area. Term applies even if those going after food return empty-handed.] osyn: angoy.
uras₂ 1v apologize Ko du-on magaliug, og-uras a to ogko-ongkoran kai to baloy. If I have a guests, I will apologize that I have to leave (lit. abandon) them here at the house. 2v To be apologize for Agad pila ka ig-uras nu koddì, koykow ka ogbo-ot ko pila ka igbogoy nu. No matter how much money you are short (lit. that you apologize for??), you are the one who will decide how much money to give [to me]. [This seems to mean giving up to some amount] 3v To take leave of someone. Ko ogpanguras, ogpataga on to oghondiad on sikandin. When one takes leave, they let someone know that they are going now. [It is culturally polite to inform one's host before leaving. When we were leaving a friend's house, my Manobo companion asked ko nig-uras ad “if I had informed/apologized” to my host to let him know that we were leaving. (PH)] osyn: tugontugon. 4v When something is given but a person apologizes that this is all he can give. Ka noko-utang to kuddò, nigbogoy pad to hop-at no libu maga-uras din to ogpapinpinnu-uan pad su ogpamangho-on din pad ka igsumpul to igbayad din. 5n a kind of wood used in rice charm ??.
