andal v 1To start as a machine or motor. 1.1To operate something such as to turn on, or play, a radio. Agboti nu to og-andal ka harayu. Turn up the volume (lit. operation of) the radio. 2To trigger, as a reaction or a memory. Inat to ogka-andalan ka doromdom ta. It is as though [something] triggers our thinking. see: ogka-alimotow. 3To get something started, such as to get a friend to come and eat Ko du-on magaliug noy, ko oghonatan to ko-onon, og-andalan ta to, “Usì, ogko-on kid on.” Oghinggaton tad to ogko-on kid. When we have guests, when the food is served, we get it started [by saying], “Friend, let’s eat now.” We are inviting [him] to come and eat (lit. that we-dual will eat). 4To release from mourning as to permit a widow to resume normal activities. Ko du-on ogkabalu, no tatolu on no allow no warò mokoipanow, ogkuò ki to manggad no igmaganangon ta to litos to oglo-ug kad on to so-in no manggad no ig-andal ku koykow to warò og-ogot koykow su nigbo-otan ku to nig-andal. If someone has become widowed and for three days has not been able to go out [of the house] (lit. walk), we get a piece of cloth/clothing by which we signify that it is OK now for you to run errands as this clothing is what I use to release you because I have decided to release [you]. [Typically, a widow is given something, such as an item of clothing to indicate that she is released from mourning and may resume her normal activities. Similar restrictions apply to widowers but are often less severe than those applied to widows.] 4.1To cause someone to be released from mourning. Og-andalan ta to manggad. We release [her] with [an item of] clothing to resume normal activity.
Search results for "lo-ug"
balo-ug 1n A cross piece tied across the width to reinforce a raft or to attach the outriggers to a boat. Ko balutu, darua ka balo-ugan ka oghikotan to katig. For a raft, there are two cross pieces which are tied to the outriggers. [For a raft, number of cross pieces depends on length of raft.] 2v To tie cross pieces to a boat or raft. Ka otow no oghimu to gakit, ogkuò to kayu no ogbalo-ugan din no oghikotan to iggu-os. The person who makes a raft, gets a [piece of] wood with which to make a cross pieces which is tied on with that which is used for binding. 2.1v To reinforce, especially with cross pieces. Ko ogbalo-uganan, sikan ka ighiroson to gakit. If one reinforces with a cross piece, that is what strengthens the raft. [as a raft or a boat but rope can be used instead.] 2.2v To use something as a means of reinforcing a boat or raft. Du-on iam no igbalo-ugan noy. We have a new means of reinforcing [a raft].
galat₁ 1adj Wide-spread, far apart. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have open spaces between them. [Does not mean loose as an item of clothing that is too big.] see fr.: tago-urò. 1.1adj Loosely woven, not close together Ko oghimu ka to bogyas, magalat. Magalat ka lawa to bogyas; magalat ka galow. When you make a fish trap, it is loosely woven. The body of the fishtrap is loosely woven and the prongs are also far apart. [Fish traps, nets and screen are all magalat because there is space between the strands of rattan, nylon or wire. These items are built strongly, the pieces intertwined but not solid.] 2v To leave behind in someone's care, esp. of a child Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. 3v To take care of someone left behind Si Taganay ka niggalatan to anak ni Lita. Taganay is the one who took care of Lita's children who were left behind. 4v To leave something behind for someone, such as food for a child Ka inoy, oggalatan to homoy no igpalugaw no igpako-on to anak din. A mother leaves rice behind for gruel to be fed to her child. 5vs To leave behind (involuntarily) Ko ogkamatoy ki, ka mgo kalaglagan ta ogkaggalat dò no konò ta ogka-alap diò to kamatayon. When we die, our possessions are simply left behind and cannot be taken where we will be after we die.
galat₂ v 1To care for someone who has been left behind. Si Taganay ka niggalatan to anak ni Lita. Taganay is the one who took care of Lita's children who were left behind. see: tanudtanud . [Especially applies to children who are left behind in someone's care. lf someone is watching the child while the mother is nearby the term used would be tantanuran.] 1.1To leave a child in the care of someone such as when the parent must work in the field. Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. osyn: tamong 1, tanud 2.1. 2To leave something behind for someone such as to leave food for a husband or child while the mother is away. Ka inoy, oggalatan to homoy no igpalugaw no igpako-on to anak din. A mother leaves rice behind to be made into gruel to be fed to her child.
itis v 1To pour. Og-itis ki to woig ko og-inum ki. We pour water when we [want to] drink. Ko oglolo-ug ki diò to koilawan no warò woig no ogkabaya-an ta, oglogtas ki to bunal no og-itison ta ka woig din no og-inumon tad on su nammaraan ki. When we go on an errand to the forest and there is no water nearby (lit. where we pass), we cut a vine and pour its water out and drink it because we are thirsty (lit. dried out). see fr.: bus-ug 2. 2spill, as water or other liquids Ko ogkapolod ka sakoru, ogko-ilis ka woig di mananoy oglibuas su malig-ot ka bo-bò. When a bamboo water pole tips over, the water spills but it is slow to go out because the mouth is narrow. [Does not apply to spilling of dry substances. The word itis applies to a smaller amount of liquid. bus-ug would apply to large quantity of either liquid or dry ingredients being spilles.] see: bus-ug 2.
kapat 1v Clambering, especially monkeys in trees, fenses, or a single monkey clambering on a wall in a house but can be used of children. Ka ubal, ian dò ka ogkapatkapat to kakayuan. Monkeys are the only ones who clamber in the trees. see fr.: kawò 2. 2v To wander about with no particular destination Ka anak noy, nigkapatkapat ka nighihipanow no nalagak on. As for our daughter, she wandered around and got lost. see: lo-uglo-ug. 3vs To be wiggly; always moving about Amana so-i batò no kapatan. This wiggly hild is too much! see: kawo-kawò; see: nawo-il.
lo-uglo-ug see fr.: kapat 2.
tamong phr.: talagtamong to gu-os₂. 1v Watch over; take care of, as children Ko konò kow ogtamong, pamanghò kow to ogkako-on. If you won't watch over [the children], go searching for something to eat. Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. osyn: galat₂ 1.1, tanud 2.1. 2v To keep vigil over, as of a body. Ogtatamong si Buntit ki Likanay. Buntit is keeping vigil over Likanay’s body. 3v To watch someone eat. 4n guardian see: talag-uyamu.
