agud cf: hayod; cf: anak 2. 1n The manipulation of a baby\\\\\\\'s position before and during the birthing process. Ko ogkaboros, ogkatapid ka batò ko no-omonu. No ko og-anak on, [ka agud], ian ka igbulig, no igparumaruma ka bolad to talag-uyamu. When someone is pregnant, the baby is positioned when it is not in the right position (lit. if what has happened). And when a person gives birth, [the agud] is the means of helping, by having the hands of the mid-wife accompany [the baby during the birthing process. [This term is used of the process of adjusting the position of the unborn baby during the final months of pregnancy. It is also used of the assistance given during labor when a midwife guides the baby toward the birth canal using gentle pressure with her hands. During that time she may also use her hands to properly position the baby. An Ata Manobo midwife is generally an older female relative who gains her skill and reputation through her own experience and that of others. Some, without formal training become very skilled, even in handling breach births. ] 2v To manipulate the position of an unborn baby during pregnancy or during the birthing process. Si Taganay ka og-agud. Taganay is the one to manipulate [the baby's position]. 2.1v To be manipulated, as the mother’s abdomen when a baby is being moved to the proper position for birthing. Ka gotok ka og-aguron. The [the mother's] abdomen is that which is manipulated. 2.2v To have someone manipulate the unborn baby’s position. Ko oggoramon to inoy to ogmasakit, ogpa-agud. When the mother feels pain, she will have someone manipulate the baby's position.
Search results for "olad"
ambow 1n Any kind of rodent, from the largest woodchuck like marmot to various kinds of rats and mice. Ka dii to baloy no ambow, konò ogtatabunan su diò baloy oghimu to salag dan. The rodent which lives here in the house does not make a mound [living quarters] because they make a nest in the house. [A rabbit is also called an ambow because it is recognized as a rodent as is the takubung "marmot" which is similar to the woodchuck.] spec: takubung. 2deriv n The game “rat”. Ka mgo batò koy pad, ogpaligli-agoy koy dongan no ogkagian noy to, “Oghimu ki to ambow-ambow no ogtigbason noy to bolad noy ka bakalawan to duma noy.” When we were still children, we played with each other long ago and we said, “Let's make make-believe rats, and so we will strike the upper arms of our companions.” [The children form groups and take turns striking the other's upper arms. The welt formed is called an ambow “rat” which they say ran up the person's arm and will get in their armpit.] 2.1v To play the make-believe game “rat”. Ko ogkatigbas on no ogkotul on ka laplap, no ian on ka ambow no namanoik to bolad din. Sikan ka og-ambow-ambow. When we strike and then a welt forms on the skin, and that has become the rat which climbed up his arm. That is the rat [game].
ambò v 1Lean on something as a means of conveyance while floating Ko sagboka nu ka og-ambò, og-ayunon nu to lawa nu ka bulu. Ka bolad nu, ian nu igbogsoy. When you lean on something for floatation you line up your body with the bamboo [pole]. You use your hands to paddle. [One can use ones' arms to prop oneself on bamboo or other object of conveyance, but the arms can be left free to paddle. When water is involved, the meaning includes the component of conveyance by water. When in any other place, such as a house, movement or conveyance is not a component of meaning.] 2Lean on anything, usually with arms or hands, but could be with a part of one's body Sosolobon ka ig-ambò. Lean on [something] with one's chest.
bakolow 1n An armband used as a charm. Ka taloy-u, ogsabukan ta ka boi to taloy-u ko konò ki oglangub no og-insò. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og As for a charm, we put a charm on a girl when we don't have courage to ask. This charm is worn as an arm band on the arm or as a necklace. [This armband is worn around one's upper arm and is often associated with taloy-u a love charm. The band has been sewn already so it is slipped over one's hand and up one's arm. It is also used by soldiers to protect them from harm.] see: taloy-u 1. 2v To wear as an arm band around the upper arm. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og. As for that love charm, it is worn as an armband the arm or worn as a necklace.
bukbuk₂ v To beat something with one drumstick such as a hanging gong. Ogbukbukon ta ka agung no oglisagon ta ka gimbal. Ka agung, sagboka rò ka iglampos di ka gimbal, sagboka ka iglampos no iglituk ka limang no bolad. We beat with one drumstick on a [hanging] gong and we beat a rhythm on a drum. With a gong, we use just one [instrument] to strike it and use the other hand to make the rhythm (lit. make the meaning). see: lisag 1.
dampò 1v To touch. Konò ogkohingaran ka lituratu to komos su warò koy nigdampò woy ko nigdi-ok. We wouldn’t call a photograph a [finger/foot] print because we had not touched it or stepped on [it]. see: dagkot 1. 2v To trap catch in one's cupped hands in a downward motion or against something motion as when catching a frog or a lizard. 3vt To lay something on top of something else such as a cold cloth which is laid on someone’s body. Ka batò no ogdaralu no mo-init lagboy, ogdampo-on ta to mahagsil no mohumil on ka lawa rin. As for the child who is very hot, we lay something cool on his body which will cool off his body. 3.1vt To lay one’s hands on someone as when praying for him/her. [But if hands are placed on shoulder's, the term used would be gongonan.] 3.2v To hold with ones' hands, or paws in the case of a dog. Ka asu, ogdampo-on to bolad din ka bokog oyow ogka-ayunan no ogkobkob. As for a dog, it holds onto the bone with its paws (lit. hands) so that he can manage to gnaw on [it]. 4v To sit on top of, as a frog might hop and sit on its own eggs. No ian ku pigkita ka inoy [to bakbak] no ogdampa-an din ka mgo atolug din no nighulunan to makut. Ungod oghalinhalin to og-a-ambotut ka ogpandilo-dilò. Pogdampò din ogpandilò. What I saw was the mother [frog] who was sitting on her eggs on which red ants were gathering...She was always moving as she hopped about [and] licked up [the ants]. [At each] hop, she was licking. 5v To put down, demean.
gatow v 1To protrude above the surface of something such as a shark’s fin protrudes from the water or as veins protrude from the skin. Ko oggasa-an ka otow, oggatow ka pangkul din. When a person becomes emaciated, the side of his hip bone protrudes. see: kotul 4. 2A person who has many veins which protrude above the skin. Ka otow no gatawan, ogkito-on ka ugat to bolad din su oggatow on. Ogkotul. As for the person who has many visible veins, his veins can be seen because they protrude.
golong 1n Wrinkle in skin or flesh of fat person, or a baby. see fr.: kulis 1. 2A groove such as in skin ;or the line. on one’s palm. Ka otow du-on kulis to palad din, no ian ka golong to palad to bolad din. A person who has a line in his palm, that is the groove in the palm of his hand. see: kulis 1.
ilud v 1Scoot forward. Ko og-ilud, songo pog-onsig. If he scoots, it is just one short motion. Ka batò no oglangkob, og-ilud-ilud on ka ogpananap. The child who turns over on its stomach, scoots forward as it crawls. Ka otow no ogkapogkot on ka pa-a rin, og-ilud-ilud ka poghipanow rin. The person whose legs are crippled, scoots forward as he moves about (lit. walks). Ko ogpinnu ka batò, songo og-ilud on ko kò pad ogsasindog. If a child sits, he also scoots forward if he cannot yet stand up. DB Dic Nt 5/08/06 [The child's stomach will be in contact with the floor. If an older child or person crawls but the body is not in contact with the floor, it would not be Iilud-ilud. The unreduplicated form below indicates a short forward motion. The meaning overlaps with onsig which is a short movement in any direction, ie. forward, backward or sideways] 2Ilud ka. Draw near. 3Phase of the moon, same as “sagunkalit to ilu.” 4To move forward slowly, as a baby in the birth canal Ko og-ilud ka batò, ogparuma ka bolad. When the child inches forward, [the midwife] causes it to accompany [her] hand(s). Ko ogpananap ka batò, ilud dod. When the child crawls, it also moves forward. see: onsig.
komos n Footprint; handprint, fingerprint or impression; to make footprints, Ko igdampò ka bolad no makamos no du-on komos. If we place our wet hand [on something] there is a print Ko igdi-ok ka pa-a to basak, songo du-on komos. Ko konò ki ogkato-u no ogsulat, ogpakomos to timbabakal. If we don't know how to write, [someone] will have [us] make a print of our thumb. [But a photo print is not called komos. Rather, it is an alung which is also used of a shadow or reflection. However, an impression from a rubber stamp or object dipped in ink or soot and pressed against something would also be komos. This would also apply to a water mark left on wood after water dries. (A wet impression would be palipit.)]
komù phr.: magakinomù no uran₁. 1v Squeeze a fistful of something, esp. rice. 2v knead, as bread see: tonoson. 3adj To be balled up, such as a ball of mud. Songo kuò ko ogmadogdogpakoy ka ogmanli-ag ka mgo batò to magakinomu-komù no basak. Sometimes children throw balled up dirt/mud at each other when they are placying. 4v To make something into a ball, as mud. Komkomu-on ka bolad Make one's hand into a fist. 5n Something balled up as rice. Ko du-on ogkasalon diò to kanami, ogkomu-komù koy to darua no kinomù no homoy no igpasungsungitoy to ogkasalon. When there are those getting married in our [place], we ball up two balls of rice which [we ]will have the ones getting married feed each other.
kotul 1n Lump or bump on body or ground. Du-on kotul to bolad ni Tatà. Tatà has a lump on her arm. see fr.: kobut 1. 2v become raised Ogkotul ka ulu to batò no oggoram to opuy. The head of a child with a blind boil becomes raised. 3v bumpy; hilly Ka tanò, nangotulkotul su moon-ing bubungan. The earth is bumpy because it has many mountains. 4v protrude Ka boi no ogkaboros, ogkotul on ka gotok din. The woman who is pregnant, her stomach protrudes. see fr.: gatow 1. 5vs Rounded, as a basketful. 6Hilly ground.
kulis 1n Line in ones hand often associated with ones fate or destiny Ka otow du-on kulis to palad din, no ian ka golong to palad to bolad din. A person who has a line on his palm, that is the groove in the palm of hishand. [Does not apply to lines on a paper.] see: golong 1; see fr.: golong 2. 2v Fate, destiny. Kulis din to napurut. It was his fate to be taken.
limorang v 1To be ticklish. 2Makes us feel squeemish Ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. Ogkalimorang kid to ogpitow. Ogpanlitigan ki no ogpansasindog ka mgo yubuyubu to bulbul to bolad ta. We see the many grubs which are squirming. It makes us feel squeemish to see it. It gives us goose pimples and the small hairs of our arms stand on end. 3Gives us the willies. Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton din su ogkalimorang. Ogkaallok. If there is a dead snake which is laying across the trail if someone is passing by, he will shove [it] out of the way because it gives him the willies. He is afraid.
lisag v 1To beat a rhythm using both hands as on a drum or a can. Ogbukbukon ta ka agung no oglisagon ta ka gimbal. Ka agung, sagboka rò ka iglampos di ka gimbal, sagboka ka iglampos no iglituk ka limang no bolad. We beat with one drumstick on a [hanging] gong and we beat a rhythm on a drum. With a gong, we use just one [instrument] to strike it and use the other hand to make the rhythm (lit. make the meaning). see: ; see fr.: bukbuk₂. 2Tap fingers.
ngisi 1v To laugh. see fr.: dindinog-oy; see fr.: gimon. 2v Something that is laughed at Du-on otow no du-on natagaan din no nangnangonon no ogkangisian. There was a person who knew a story which one happens to laugh at. [that is, a funny story.] 3v To laugh. Niggongonan dan ka bolad to hipanow ka ompù no dagas no nangngingisi ka mgo batò. They held the front feet (lit. hands) of the small frog and then the children and then the children were laughing [The following example is of children who were violating the anit taboo by playing with a small frog and laughing.] 4Du-on otow no du-on natagaan din no nangnangonon no ogkangisian su ka ogdinog, songo ogpakangisi to sikan no nangnangonon. There is a person who has a funny story (story that can be laughed at) because the person who hears it, will also have to laugh at that story.
olad n A single item, piece. Oglokò ki to songo olad no papil. We tear off [remove] one piece of paper. Ko ogpa-abaton ta ka doun to alik-ik, songo olad dò. When we harvest a leaf of the alik-ik plant, [we get] just one piece. [Applies to thin items such as a plate, a leaf or a slice of bread.]
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
