alik 1v To use something such as a long pole as a lever to lift and move by leverage a heavier object such as a log. Og-alikon, sikan ka bunsud to ogbalikid. Og-alikon on oyow ogkaliid on. To lift and move by leverage, that is the beginning of turning [the log]. It is lifted and moved by leverage so it will roll. see fr.: su-an 2. 2v To jack up. Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. Regarding a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [made from the lift]. 3deriv n lever Ogpakasaad ka sikan no kayu no su-an no ian a-alikoy. The [piece of] sharpened wood, that is the lever which is put underneath [the log which one intends to move]. [The su-an is a sharpened stake which may be used as a dibble stick but which is also used as a lever for moving logs.] 3.1v That which is used as a lever.
Search results for "ongod"
alimotow 1v To miss someone, especially after a person has died. 2v To be homesick. Ko mananoy ogpakakita to duma ta, ogka-alimotow ki to ugpa-an ta. If we are unable to see our companions for a long time, we become homesick for our home place. 3vs To have had loneliness triggered. Du-on kai no ogko-ilingan to hari ni Elena no nigkita ku ka nigbayò diò to kalasara. Na-alimotow a su ogko-iling to hari ni Elena ka hinipanawan din woy ka langlanguan din. There was someone here who resembled the younger sister of Elena and I saw her pass by the road. It triggered loneliness in me because her walk and her face resembled Elena's younger sister. [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 4v To trigger grief. Tongod ko du-on amigu ta no maroyow to pogdumaruma ta di ko du-on kanta rin to Magbobo-ot di warad sikandin kai to tanò, ogka-alimotow ka ko ogpakarinog ka to sikan no kanta ko manokal pad kandin. Regarding if we have a friend with whom we had a good relationship (lit. our accompanying was good) but then if someone sings his song about God but he is no longer here on the earth, loneliness/grief will be triggered in you when you hear that song [which he sang] when he was still alive. Ogka-alimotow ki no lagboy no ogmasakit so goinawa ta. Memories of someone will be brought back and we will feel very sad (lit. our breath will hurt very much). [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 5v That which triggers grief. Ian ingkalimotow to inoy to batò no namatoy ko nigkita rin ka “ID” to anak din. That which triggered grief in the mother of the child who had died was when she saw the ID of her child.
alukuy 1n A friend. 2v To discuss something with someone else. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone desires to get married, he will pursue it. He will continuously discuss it with the father [of the girl] until he agrees (lit says “yes”). [This word seems to apply to discussion of specific issues and not to casual conversation. Ogpanangnangonoy seems to apply more correctly to casual conversation and exchange of general information.] 2.1v The thing which is being discussed. Ian dò ogka-alukuy ko songo monu ka igbotad no gastu to sikan no boi. The only thing they will be discussing is how much they will pay immediately upon request as a brideprice for that girl. 2.2v That which is discussed; topic of discussion. Ko du-on otow no og-utang di ogkasipod no ognangon, di songo otow on ka ognangonan din. Ogkagi to sikan no otow to, “Du-on ig-alukuy din koykow.” If there is a person who [wants to] borrow get something on credit but is ashamed to speak up, then he will tell another person. That person will say, “He has something to discuss with you.” 2.3v To have a group discussion. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon. The leaders are having a group discussion about whether there will be [eventual] reciprocal exhanges for a brideprice. 3deriv n Discussion. Ian on amoy-amoy ka ogtangkò to alukuyan. The person who speaks on behalf of the man is the spokesman for the discussion (lit. one who faces the discussion). [In a wedding arrangement, the spokesman for the man is called an amoy-amoy (a term used for an adoptive or foster father).] 4deriv n A friendship gift. Pal-alukuyan dan. [It is] their friendship gift.
anad 1v Teach. Ka maistra, og-anad to mgo istudianti. [As for] the teacher, he/she teaches the students. see fr.: ayat 2. 1.1v Taught Ka maistra ku to "grade one", sikan dod ka nig-anad ki Judith. My grade one teacher was also the one who taught Judith. 1.2vt To be taught by someone. Og-anaron ka mgo batò oyow du-on ogkato-uanan dan. The children are being taught so that they will have skills. 2v To be able to teach. Warò a nig-iman-iman to ogka-anad ku ka amoy woy ka anak. I had not expected that I would be able to teach the father and the daughter (lit. offspring). 2.1v To train or submit oneself to training (lit. allow oneself to be taught). Ka sikan no ogpo-omot to pa-anad, ogkato-u sikandin. That person who diligently trains (lit. causes [himself] to be taught) will become skilled. 2.2v That which is used to teach/train others. Ko nato-uan din, songo ig-anad din to songo otow. When he has become skilled, he will likewise use [that skill] to teach another person. 2.2.1v That which was taught, or used to train someone. Ogkaroromdom ku ka in-anad to amoy ku kanak tongod to talabau to oggabas to kayu no ighimu to baloy I remember that which my father taught me about the work of sawing wood to make a house. 3v Learn. Ka mgo batò, og-anad to ogsulat. The children are learning to write. 3.1vs To learn, become accustomed to. Kanokal ka to oghusud oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Be strong to pull [on the saw] so that you will learn so that you will know how to saw. 4v That which would be used to teach/train someone to do something. 5vs To have learned or to have become trained, accustomed to. Ko na-anad ka, du-on dayagang nu woy malomu nu su nigtagama nu. When you have become trained, you have strength and it is easy for you because you have become accustomed [to the work]. Warò koy na-anad to sikan no du-on ngalap. Na-anad koy to warò ngangalapoy noy. We are not accustomed to those kinds of fish [lit. viand]. We are accustomed to having no [means of catching] fish. see: tagam. 6v 7deriv n Teacher or the ones who teach. Ka maistra woy ka maistru, sikandan ka talag-anad to mgo istudianti. The male-teacher and female teacher(s), they are the teachers of the students [In the school context, the Spanish borrowings maistru and maistra are commonly used for “teacher” but talag-anad is still used for those who teach how to do anything.] 8Learn. 9v To enable someone gain the ability (lit. to learn) to do something such as to regain a skill that has been lost due to illness. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
balbal 1n Name of evil spirit thought to enter one’s lips and cause illness characterized by excessive saliva. One refrains from partaking of death feast if drooling. Ka balbal, sagboka no busow no oglongod to otow no og-ulat ko du-on oggarabi no nigdaralu. The balbal spirit, is one kind of evil spirit which comes near people which makes a serious illness worse. [This spirit is said to take various forms such as that of a cat, a frog or a monkey.] 2v A person who is affected by this evil spirit. Balbalon ki. We’re being affected by a bblbal spirit [They believe that if one keeps looking at the person who is affected by this kind of spirit will start drooling. When the person watching sees the affected person drooling, he recognizes that the person has a balbal and says the following. However, it means that the other person has a balbal. It does not mean that he/she is also affected.]
bantang 1n Pronged fish spear. see fr.: salapang; see: salapang. 2v To fish with a spear, as to wait and watch for them to come so one can spear them. Ko ogpamantang, ogbabantayan nu ka sawog no diò pad to mariù. Ko ogpakalongod ka ogbayò, ogpamantangon on to ogpamilak. When you fish with a spear, you watch for the silver-colored fish when it is still far away. When it passes near, [you] spear it as you jab/thrust at it. 3v To watch in readiness to spear, as a fish Ogbabantang ka to isdà no ogligad no ko ogpakalongod on, ogbantangon on ka ogpilak. You watch in readiness to spear a fish and when one happens to get close, you spear it as you jab/thrust at it. 3.1v To lay in wait to ambush a person. see: gopas 1. 4v To be struck, as by light. Ka baloy ni Amò, ogbantangan to allow. Ko ogsilò ko masolom on, lagboy ogkabandogan to layag to allow. As for Fathers house, it is struck by [the light of] the sun. When it rises in the morning, it is very much inadvertantly struck by the rays of the sun. see: bandog; see: sugat 1. 5v To come into clear view Ko ogpakalongod on kanta ka sawog, ogkabantang ta. When the sawog fish comes next to us, it comes into our clear view.. [Also would apply to the image through binoculars which brings the image near and makes it very clear.] 5.1v To be sighted, as with a gun or binoculars Ko ogtuturan ta ka manukmanuk, no ko ogkabantang tad, ogpabotu-on ka pusil no ogkasugat on. When we |aim [a gun] at a bird, and when we have sighted it, [we] shoot the air gun (lit. cause the gun to explode) and then i[the bird] is hit. see: kita 1; see: molog 1.
biò 1n A woman of high status Ka biò, ogngaranan to boi no datù tongod to batasan din su ogkato-u to og-anad woy to ogpanhusoy. The woman with high status is what a woman is called who is a leader with respect to her conduct because she knows how to teach and to settle cases. [She is not necessary rich but is typically a leader who is good at giving advice or giving directions to others who work in the fields.] 2adj Of a woman with people skills, gifted and outgoing. Maroyow ka bibio-on no boi su konò ogkasipod; maga-an ogsagman ko du-on magaliug. The woman who is outgoing is good because she isn't shy; she quickly shows hospitality (lit. pays attention) when there are guests. [Term used in the mountains of a woman who can, in the absence of her husband, settle cases and “put out the fires of trouble.”]
dal-oy v 1To be unsteady on one’s feet as a person so weak or sickly he/she can hardly walk without falling over. Tongod to otow no malotoy, ogdal-oydal-oy to oghipanow no subla no malotoy no konò ogpoko-orol. About a person who is weak, he/she or she is unsteady on his/her feet in walking and is exceedingly weak and so cannot get around well. 2To be lovesick, lonely for ones lover(poet.)
dogkit 1v Side by side, close together; adjacent, as two fields. Du-on darua no otow no nokogdogkit ka kamot dan. There are two people who have made their fields to be adjacent. [When people make fields side by side, they often leave a space between them both for an area of shade, but also to keep the fire of one field from burning into the other if one person burns first. However, DB says sometimes two people will clear a wide field together and then divide it at the time of sowing seed. Those fields are also considered nokogdogkit “adjacent”. Also, there are those with adjacent fields who will clear the fields up to the edge of the other field. In that case they will burn both fields at once and divide them later.] see: longod 1; see fr.: dagkit. 2v To be reached set on fire as a field which is caught on fire by the embers of another field which is being burned. Ko hontow ka oghun-a no ogsilab, konò ogdogkitan ka dangob no kamot to hapuy. Whoever is first to burn [their field], [the fire] will not reach and set the other field on fire . [This is a dialectual variant used in Kapugi. Maambago, has dakitan for this meaning.] see: ; see: . (dial. var. dakit) 3v To lay something side by side near each other. 4To be side by side.
du-on 1exis There is, there are. Ko du-on ko-onon du-on no pako-ona nu. If there is food there, there are [people] to be fed by you. 2exis is/was here, or there (close by); [in, on]. Du-on a to longod nu; du-on a kai. I am [here] beside you, I am here. Nigkita kai ka notebook no du-on kai to ampow to lamisaan. I saw the notebook which was here on top of the table. 3exis To experience something Du-on dalu ku. (= Nigdaralu a.) I have an illness. 4exis To possess, or own, something. Du-on mgo ayam ku. (=Kanak ka tagtu-un to mgo ayam.) I have domesticated animals. 5exis Do it like this. Ko og-anad ki to batò to ogsulat to ngaran din, ognangonan ta to, “Oghondu-onon nu to ogsulat.” Nalagkos to lituk ka igpayag ta to pog-anad. When we teach a child to write his/her name, we say, “Do it like this to write.” Included in the meaning is our demonstration as we teach. [When giving instructions, one says, “Do it like this” and then demonstrates how that task is to be done.] 6To act in a certain way Ko og-ogotan ki to duma ta, ognangon ka songo otow, “Maniò to nighondu-onon nu to duma nu to warò man salò din koykow?” Why did you behave like that toward your companion when he didn't have a fault to you? 7Hondu-on dò ian ka dakol. That's how big it is.
dulug 1n Dulug ku ka asawa ku. [The person] next to me is my wife. see: longod 1. 2v To move next to. Nigdulug a ki amò to poghibat. I moved next to Father to sleep. 3v To move very close. Ko nigdurulug, lagboy no nigmarani. If one moves very close, they are very near [each other]. 4v To crowd each other, as sweet potatoes which have many tubers. Ogdurulugdulug so-i bogas to mundù su mabogas. These sweet potatoes are crowding each other because they have many tubers (lit. fruits). 5v To be together; next to each other. Nokogdulug ka nigpinnu-u. They are inadvertently sitting next to each other. see: nokoglongod; see: longod 2; see fr.: dani 1. 6v Two people to move very close to each other. Ogmaduldulugoy ka darua no kalusisi. The lovers are moving close to each other. 7v To approach someone. see: dalapak. 7.1v For many to approach someone. Ko ogduruldulugan ta ka duma ta, kanta ka ogdani kandin. If we approach someone we are the ones to come close to him.
ilob v 1Spit. 2To cough up, as phlegm or blood Ka og-ilob to langosa, tongod to dalu sikan. The person who coughs up blood, that is related to an illness. 3vomit Ko ogbaligo-on ki, og-ilob ki to ngingi woy ko du-on kino-on no ogko-ilob. Ko og-ungod ki ogbaligo-on, ogko-i-ilob ki to nako-on ta. When we are nauseated, we spit up [our] saliva and if we have food we have eaten then it will be vomited. If we are continually nauseated, we will repeatedly vomit up that which we have eaten. Ka batò no ogsusu no konò ogtulab, ogpoko-i-ilob to gatas. The child who nurses and doesn't burp, it will happen to vomit up the milk.
labung 1n Supper Ka sikan no sausaukilom, tongod to mgo balubatò no ogmanhipanow takas to labung no og-ulì to a las unsi. As for that night-time travel, its about the young men who leave (lit. walk) after supper and return at eleven o'clock. 2Eat supper. Iam a pad niglabung kunto-on. I have just now newly eaten [supper]. 3v For guests to arrive at any mealtime so that they are invited to eat with the family. 4deriv n Suppertime.
longod 1n Next to, near, in the vicinity of. Longod ku. Beside me. see fr.: dogkit 1; see fr.: dulug 1. 2v To be close to Pakalongod to Mansalinow ka ariplanu. Planes are inadvertently close to Mansalinao [when they fly over]. Nokoglongod ka kamot di du-on olatan. The fields are close to each other but there is a space between [them]. see fr.: dulug 5. 3v location Hondo-i ka longod? Where are you located (lit. where is your location)? see fr.: dapit.
lupug 1v To reciprocate, particularly in regard to the exchange of a brideprice. 2deriv n A reciprocal exchange of a brideprice. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon The leaders are having a discussion about whether there will be [eventual] ||breciprocal exhanges for a brideprice|r Ka sika lupuganon, ko niggastu ka koddì to nigpangasawa, ko ogkalugoy on no du-on og-asawa to anak ku, ig-ulì ku koykow ka pogbulig nu kanak. As for that reciprocation [custom], if, when I got married, you paid for my brideprice, [then] when after a long time someone will marry my daughter (lit. offspring), I will return to you [the amount] you used to help me. [It is culturally appropriate for the family of the groom to pay a brideprice to the family of the bride. If later, if a male member of the family who received a brideprice desires to marry someone from the family who previously paid a brideprice may reciprocate either by reducing or considering that the requirements for a brideprice have already been met.]
lupugan n Request for repayment, particularly of a brideprice. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon The leaders are having a discussion about whether there will be [eventual] requests for reimbursement. [Relatives typically supply all or part of a brideprice for a young man. If he has a daughter, they may ask for part of the brideprice paid for her as reimbursement. If a widow obtains an animal, her in-laws may ask for it as reimbursement for what they paid as a brideprice for her. Sometimes these payments may eventually exceed what they actually paid as a brideprice.]
nanoy 1adj Slow. Di mananoy ka nig-alap ku no makina su lalimma rò ka sikan no kabalyus din. But the [motorboat] motor which I had brought was slow because it only had five horsepower. 2adv take a long time. Mananoy ki ogpoko-uma su og-aligu kid on ogbayò. It takes us a long time to arrive because we have to detour (lit. go around as we pass by]. 3v To be slow to do something. Ka nanhondiò no mgo Monobo to Manilà, ogmananoy ogman-ulì dini to Davao. The Manobos who went to Manila were slow to return to Davao. 4v Be slow to carry out an activity or fulfill a request. Ka inoy no ogsugù to anak to ogpa-angoy to hapuy no malugoy ogsasindog ka batò, ogkagi ka inoy to, “Amana so-i batò no ognanoynanoy to ogkaragusu kid on to ogsugba no warò hapuy! As for the mother who orders her child to fetch fire and then the child just stands there for a long time, the mother will say, “For goodness sake this child is being slow when we are in a hurry to cook and there is no fire! Ka otow no ogboli to wasoy, ognanoynanoy ka ogpitow su ka maroyow, ogku-on din. The person who is purchasing an axe, he will be slow in looking because the one that is best (lit. good), [that is the one] he will buy. 5v Something taking a long time, or the reason for being a long time. Ian igmananoy to pog-ulì su warad igkapiliti to poglibong to pog-ulì. That which took them so long to return was because they did not have any fare with which to return home. 6Slowness. Ian igmananoy ta to ogboli to wasoy su og-iling-ilingon ta ko du-on go-at. The reason for our slowness to purchase the axe is because we will examine it like to see if it has a crack. 7v Be slow to carry out an activity or fulfill a request. Ka inoy no ogsugù to anak to ogpa-angoy to hapuy no malugoy ogsasindog ka batò, ogkagi ka inoy to, “Amana so-i batò no ognanoynanoy to ogkaragusu kid on to ogsugba no warò hapuy! As for the mother who orders her child to fetch fire and then the child just stands there for a long time, the mother will say, “For goodness sake this child is being slow when we are in a hurry to cook and there is no fire! Ka otow no ogboli to wasoy, ognanoynanoy ka ogpitow su ka maroyow, ogku-on din. The person who is purchasing an axe, he will be slow in looking because the one that is best (lit. good), [that is the one] he will buy. 8adv Wait a minute. Nanoy ka pà su ogpanapatus a pad. Wait a minute because I will put my shoes on next. see: tagad 1. 9v Dilidaly ?? 10adv To do something slowly Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. Regarding a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [made from the lift]. 11adv Very slowly. 12adv Slower.
nipis 1adj Thin, as paper, a wall or fense Agad matikang woy ko masagkop, makopal woy ko manipis no igliu to baloy woy ko lama, ogkohingaranan no alad. Whether it is high or short, thick or thin, if it is in the yard and surrounds a house, it is called a fense. 2adj To be show-through. Ka logdak no manggad no manipis, ogmo-ilag ka pogpitow ta. A skirt of thin material, is show-through when we look at it. ant: makopal. 3v To be very thin. Ka siin no atop no ninipisi, maga-an ogkakomi ka ogkadiokan ta to ig-atop. As for aluminum roofing which is very thin, it easily becomes dented when we step on it as we are using it to make a roof. 4adj Narrow 5adj Skinny Manipis to sopi-on! Skinny hips! [The follow comment is an insult.] ant: malambog; see: gasò 2. 6v To become thin; shrivel, as of sayotes which have become dehydrated in the refrigerator. Tongod to sayotis diò “ice”, ko nigmanipis to nigkilos, kopis ka ngaran. With respect to sayote vegetable in the refrigerator, if it becomes thin and has shrunk, it is said to be shriveled. 7v Malintok ka tagù, unawa to gatas., Ko ma-awang ka langit, ogmanipis dò ka saragapun no og-agbas dò ka layag to allow. When the sky is clear, the clouds are just thin and the rays of the sun [shine] through.
nokal 1adj To be strong, healthy. Woy ogmanokal ko du-on ogli-ag He will not be strong unless he is playing. see fr.: bunbungan 5; see fr.: dayagang 3. 2adj To be alive. Tongod ko du-on amigu ta no maroyow to pogdumaruma ta di ko du-on kanta rin di warad sikandin kai to tanò, ogka-alimotow ka ko ogpakarinog ka to sikan no kanta ko manokal pad kandin. Regarding if we had a friend with whom we had a good relationship but if [someone sings] his song but he is no longer on earth, you will be caused to think about him when you hear that song [which he used to sing] when he was still alive. 3v To do something heartily, vigorously. Nokalnokal ka ogpango-on oyow maga-an ka ogmaroyow to dalu nu. Eat heartily so that you will soon become well from your illness. 4vs Be strong, exert effort. Kanokal ka to oghusud to gabas oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Exert effort to pull back the saw so that you will learn how to saw. [This advice is given to someone bearing a heavy load or doing something physically difficult. It seems to mean to exert effort.] see: pandayagang. 5v To boost one's strength. Agad ogmonuon ku to ognokalnokal, ogmalotoy ka goinawa ku ian. No matter what I do to boost [my] strength, I just continue to feel weak. (lit. my breath is really weak.).
nokoglongod see fr.: dulug 5.
olat 1v Between; to put between something. 2n Space between two things such as a field, lines on paper. Nokoglongod ka kamot di du-on olatan. The fields are close to each other but there is a space between [them]. 3v To have spaces in between as teeth which are far apart. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have spaces between them. 4deriv n Something that is between two other things. Ka igkarua no baloy, sikan ka olatan to sagboka woy to tatolu no baloy. The second house, that is the one between the first and the third house. see: taliwarò 1. 5n A divider. Ko nig-ugpò ki to lunsud, to kara baloy du-on mgo olatan no mgo alad no ian pagtonga-an. If we live in a village, at each house there is a divider which is a fence which is the boundary. [As something that divides or separates one thing from another such as a fense or creek between two properties.] 6v Alternate one between the other, as colored plates. 7v To act as a go-between. 8v To put something between. Oati nu sikan. Put it between those. 9n Halfway point. Bagunta-as ka olatan to Valencia to Nasuli. Baguntaas is the halfway point between Valencia and Nasuli.
