abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "poid"
bunbun 1v Cover over; fill in a hole. see fr.: bugsong 2; see fr.: obuk 2; osyn: tol-ob 1. 2v Fill, as a hole. Bunbuni to tanò ka lungag. Fill the hole with earth. 3v To cover, as to occlude with darkness Ko ogsalop ka allow, ogkabunbunan to ogmausilom ka tanò. When the sun goes down, darkness covers the earth. 4v Erase, as footprints. Ka igbunbun to komos, ka uran. That which erases the footprints is the rain. 5v (Fig.) To hide, as a fault. Ka otow no ogbubunbun, ogpa-abin to songo otow ka salò din. The person who hides [a fault], transfers the blame to someone else. see fr.: poid 3. 6v To squelch someone. Ko du-on otow no ogkagi, konad ogkaparasan no ogkagi ko ogbunbunan to songo otow ka ogkagi. Ian ka og-ampow to kandin no kagi. If a person is talking, he cannot continue talking if another person squelches the one speaking. He is the one who overrides (lit. puts on top) his own speech. 7n Soft earth Ka mo-omul no tanò diò ilis to woig no napò no ogtubu-an to tibogow, sikan ka bagunbun no tanò su ko oglanog, kabunbunan man dò to tanò. The soft earth at the edge of a flat area where reeds grow, that is soft earth because when the river floods it will be covered again with earth.
hidhid v To smear, spread on. see: poid 1.1.
i= 1Indicating the instument by which some action is performed such as to cut with a knife. 2Prefix indicating way or means of doing something 3that which is used for Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku. I'm after the house that Jeremy made but I don't yet have anything with which to pay. Ka sikan no nigpa-abin din diò to songo otow, inpoid din ka salò din Sikan ka igwaro-warò din. That which he attributed to another person, was his means of hiding (lit. smoothing over) his fault. That was his means of denial. 4Indicating purpose for which something is being or has been done.
itom 1adj Dark color, or black. Ka makopal no gapun no mo-itom, kibol. The thick cloud which is dark is a thunder cloud Ka bulbul ni Igì, lagboy no mo-itom. Igì’s hair is very black. Du-on laplap no mo-itom woy du-on mo-itom-itom no laplap. There is dark skin and there is somewhat dark skin. 2v To become black. Ka musong, ko ogpakapoid ki, ogmo-itom ka lawa ta woy ka kinabò. [As for] soot, if we happen to rub it [on ourselves], our body(s) and our clothes become black.
poid v 1To intentionally spread or smear something on something else. Poiri nu to bulit ka kalisow. You-sing. smear some wet lime on the betelnut. see: bulit 2. 1.1To spread back and forth as peanut butter on bread. Du-on otow no ogpa-init to paan no ogkuò to mani no ogpoidpoiran din oyow ogmo-omis. There is a person who has a snack of bread and he gets peanut [butter] which he spreads back and forth on it so that it will taste good (lit. be sweet). see fr.: hidhid. 2To accidently smear something on something else as to get soot on one's clothing. Ko ogpakapoid ki to musong, ogmo-itom ka lawa ta woy ka kinabò. If we accidently smear soot on ourselves, our bodies and our clothes will become black. 3(Fig.) To do something to cover up (lit. smooth over/rub out) a fault. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he blamed on (lit. caused to be attributed to) someone else, was done to cover up his fault. [The language assistant said it is like when a person rubs his tracks on a trail so they cannot be seen.] see: bunbun 5.