Search results for "pulù"

apulu n Monkey trap either that made of thorns in which the monkey is killed or another style like a cage in which one or more monkeys can be trapped alive. Ka dugi to anibung, ogkagamit to oghimu koy to apulu to ubal. The thorns of the anibung palm tree are used by us to make a monkey trap (lit. monkey-trap of the monkey). [One type is made of thorns and has a trigger which causes the monkey to be pinned and also causes the monkey's death. Another kind is made like a cage and catches the monkey alive. It is baited allowing the monkey to enter but not escape. Other monkeys may follow the first and also be trapped.]

awon 1n White bird similar to a cedar waxwing. 2v To reciprocate in work as a group. Ko sampulu no mgo boi ka oghilamon to homoy ran, ogman-a-awon sikandan to oghilamon. If ten women are weeding their rice, they work together as a group as they weed. [Two or more persons will work as a group in one person's field then move on to the next until all the fields of the group have been finished. Beginning from cutting until the crop is finally harvested, the same group stays together. If someone becomes ill they seek a magalawa rin substitute to work in his/her place.] see fr.: ganti 1.

ganti v 1To reciprocate in work. Sampulù koy no otow ka ogpagagantioy to ogkamot to tu-id. We are ten people who willreciprically help one another to cut fields. [If ten persons have agreed to work in each others fields, they obligate themselves to be there. The group will not work if not all of them come. If one is ill, he/she will pay someone to take that person's place. (Ceb word means to give as a reward or praise which is different from Ata Manobo meaning.)] see: bulig; see: awon 2. 2Help each other.

indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.

korow n Knotted rattan used as calendar, appointment reminder. Ka korow, sikan ka ogbukuon no balagon. Kara buku, songo allow. Ko sambulù no buku ka igtugun, sampulù no allow. The knotted rattan “calendar”, that is a knotted [piece of] rattan. Each knot [represents] one day. If ten knots are used to call [someone], it [indicates] ten days. [The traditional way for Manobo people to keep track of time, especially concerning agreements to meet somewhere is to take two pieces of rattan and make an equal number of knots in each representing the number of days until the day of the meeting. If a debt is owed and a piece of red material is included with the first knot, the meaning is that if the debt is not paid by that last day, someone will be killed.]

paginpulus see fr.: salig 6.

pulutan n A rattan woven basket with a door flap used for chickens with small chicks or when they are laying. [This is specific for a certain type of chicken basket. It would not apply to a small cage for cat or dog.]

pulù 1n The very top of the head where hair parts in different directions. [Some people have two or three places where the hair parts in different directions.] 2n Island. Pulù ka Cebu su tibò woig ka ilis. Cebu is an island because its edge is all water. [A pulù “island” is a portion of land which is isolated from other land by water. If a portion of land has become isolated from the rest by a flood, it is napulù.] 3v To become isolated, such as land which has been separated from other land. by water. Ko du-on tanò no nasamò to woig no nigsamba, sikan ka napulù. If there is land which is left over by water which has flooded, that is what has become isolated. Ka tanò no Mindanao, su nalingutan to dagat, napulù no tanò The land of Mindanao, because it is surrounded by the ocean, it is isolated from the land. 4v A leftover section, such as of field not yet weeded or harvested. Songo lian na-an dò ko kapulù. When the leftover section [is harvested] there will be just one basketful left [to be gathered]. [DB said in the following example, it seems the people have purposed to leave a section.] osyn: samò. 5v To section off, as a portion of land. Ko du-on ogsamo-on ta no ogboni-on, ogpulù ki diò to ilis ka maroyow no ogkabonì. If we have [a part of the field] which we will leave over, we will isection off that good part near the edge [of the field] for seed. Kagi to songo otow to, “Maniò to so-ini no nig-alad?” Ogtabak koy to, “Nigpulù noy su ogboni-on.” A person says, “Why is this fense [here]” We will reply, “We have sectioned it off for seed (lit. because it will be seed.) osyn: indan 1. 6num Ten. 7Tenth. 8Ten days.

salig 1v To rely on; trust, entrust Ko du-on ogkito-on ta no duma ta no warò ta pad tila-a, ma-agkap so goinawa ta kandin. Ma-awang ka goinawa ta. Ogpakasalig ki kandin. If we see someone to whom we are related (lit. companion) whom we have not yet met, we feel confident toward him. We feel an openness [between us]. We are able to trust him. No-ubatan ka goinawa nu to pogsalig now. Your trust deceived you. [This word can be used in either a positive or negative sense. When one can trust in a person, they can rely on that person to carry out a duty or trust him/her because that person does not steal. However, if a person is lazy or angry, he/she may shirk responsibility by allowing or making others to do his/her work. Then the sense can be quite negative.] see fr.: pulus 3. 2v To be able to rely on or entrust with responsibility; to be reliable Dakol ka pulus ku ki Niya su kandin ka ogkasaligan ku. Niya is of great value to me because he is the one to whom I am able to entrust [with my field work]. 3To be reliable, trustworthy Du-on otow no konò ogkasaligan no ogpammurut to kalaglagan ku. There are [some] people who cannot be relied upon who will pilfer my things. [With negative, to be unreliable.] 4v To rely on/entrust someone with responsibility Ka nasalapì to bulu rin noubus to otow no nigsaligan din. The money from his bambamboo was used up by the person whom he had entrusted with responsibility [to sell it]. 5v To ely on, as to put a responsibility on someone else. Warò koy nigsalig kaniu. We didn't rely on you. [This can be used in a negative sense as when someone puts a responsibility on someone else’s shoulders.] 6v To shift responsibility to someone else, to take advantage of see: paginpulus. 7adj mature, reliable 8v 9v To rely on someone, toreally count on that person to do something. Salsaligan ta si Alikas. We are relying on Alikas. or “We are counting on Alikas!” [Taganay says this would be a compliment because the young woman can really be relied on. Sept. 10, 2008.] 10n Someone who carries responsibility on behalf of another as a steward 11v To rely on one another

samò osyn: pulù 4.
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