abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "salò"
alamara 1n Armed warriors or [band of] armed warriors. Ka alamara dongan, maro-ot su ogpanhimatoy to warò salò. Di ka kunto-on no alamara, noimu on no kaponongan to maroyow no alamara su ogbuligan on to mgo sundalu. The armed band(s) in the past were bad because they killed [people] who had no fault. But the bands of armed warrior(s) today have become groups of good warriors because they now help the soldiers. [Formerly, used of a band of raiders. Currently used of a local armed defense unit.] osyn: mangayow 1. 2v To raid, band together in mass to attack and kill people. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy. They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they all can, without exception, kill [everyone]. Og-a-alamaraan to ogsulungan ka songo baloy. Ka sikan no a-alamaraan, moon-ing lagboy ka oglusud ka sikan no usig dan. They band together to attack a certain house.As for that raiding, there are very many who will come against those enemies of theirs. [The intent of the attack is to kill. Whole villages have been known to be massacred by such an attack.]
angkal n 1skeleton Ka angkal, tibò no mgo bokog no konò pad ogkalokò pu-un to ulu, li-og, bakalawan, lawa no du-on mgo gusuk, bubun woy pa-a mgo salowsow. As for a skeleton, it is all the bones [of the body] which are not disconnected (lit. separated) from the head, neck, upper arm(s), body which has ribs, thighs and feet [lit. foot] and toes/fingers. 2A large skeleton ghost with deepset eyes that lives at graveside. Ko du-on ogpapitow to busow koykow no olin bokog, sikan ka angkal. If there is a ghost which shows itself to you which is all bone(s), that is the skeleton ghost.
balagad 1adv Nevermind. 2v Not to pay attention to; ignore. Ian ogkabalagad no igkabaybayari ka ogkatowkow su inat to du-on ogkalo-in on to ogkabalagaron woy to og-aguantoon. The only suffering which can be ignored is that which takes one by surprise because it seems there is a difference between that which is ignored and that which is endured. (DB) Woy ta rò ogkagi ka kabalagad ko du-on og-ogot poron no...ogko-unawa to warò diò to goinawa nu. We don't say the [word] ignore, unless there is someone who would like to scold and then... it's as if it isn't in your heart [to scold]. Di ko du-on ogpakasalò, ko du-on ogbuyù to ogkooy-u ko ogpasaylu, konon litos ko ogkabalagad ka salò din. Ko ogpasayluan nu, konò ogkabalagad. If there is someone who has done wrong, if there is someone who requests mercy or forgiveness, it's not appropriate if his wrong-doing is ignored. If you forgive him, [the fault] isn't being ignored. [DB further commented that kabalagad does not mean ogpasaylu.]
basal v To play a rhythm on a log, a drum or a can using sticks or one's hands., whether for ceremony, a march or just for fun. Ko du-on otow no ogmahihinang ungod dan ogbasalon ka gimbal. Ka gimbal no ogbasalon ungod oglisagon. If there are those who are having a [saacrificial] ceremony, they constantly play a rhythm on a drum. The drum which is played is beaten [with sticks/one's hands].
bonnal 1n An accusation. Ko tu-tu-u ian ka bonnal to nakasalò, ogbotad dan on ka nakasalò to husayan. If the accusation is true that [a person] has done wrong, they will pay up front for the settlement of one who has sinned. [The leaders of the village will collect what is needed to settle the issue if the person accused doesn't have mon] 2v To make an issue or accusation about something; such as when someone takes a comment to be an insult so wants payment for the allenged offense. Ka ogbobonnal, du-on songo otow no ogkagi no ogmohushusayoy on. As for the person who makes an issue about something, someoneelse will have to speak in order to make a settlement [for the issue.]. 3To be convicted; to establish guilt Ogpatigda-an to kagi. Ogkabonalan on. Konò ogpakatabak ka otow. [They will use] speech that hits the mark. It will establish [the truth of the matter. The person cannot answer back. 4v To demand a retribution for assumed guilt such as ridicule or for not keeping an appointment; a forfeit. Ka otow dongan, konò ogkali-ag su maga-an ogbobonal no ogbuyù to dakol no ighusoy. As for people long ago, they weren’t able to play because they would be quick to demand retribution and then would ask for a large settlement. [Would apply to demanding payment for any other real or assumed fault. In the culture, if a stranger hears laughter he may assume that he is being ridiculed and demand anything in payment. If not given he may instigate a raid on the village or kill someone. If an animal is given scraps from someone and the animal dies, he may demand payment for the animal.] 5v For something to be forfeited as compensation for a loss. Ko du-on igholon ku to nati to kalabow di ko konò ku ogkato-od to igbayad, konad ig-ulì ka inkoholon ku no salapì su igbonnal on. If I have made a deposit on a carabao calf but I cannot follow through to pay for it, the money I paid to hold it will not be returned because it will be forfeited [as compensation to the owner of the carabao.]
boros 1To become pregnant. 2v To have been made pregnant by someone not one's spouse Ko ogkagi ka boi to, “Ogkaborosan a,” ogkalituk to nasalo-an ad. If a woman says, “I will have been made pregnant,“ it means, “Someone has sinned against me.” [If a woman is speaking of her own condition the connotation is that someone other than her spouse has impregnated her.] 3v To have become pregnant on someone, such the male spouse Kagi to lukos, “Naborosan a to asawa ku; naam pà ko og-anak no warò a.” A man says, “My wife has become pregnant on me; maybe she will give birth when I am absent.” [A man will use this form if he is leaving because his wife's pregnancy presents a potential problem if he should be gone for a long time and his wife gives birth in his absence.]
buabua 1n Lullaby. see fr.: saloy; see: saloy. 1.1v To sing a lullaby. 2v To swing baby in swing.
bungul 1n A lump of soft sap lagot which is found on certain trees such as lawa-an and which is removed to be used as pitch for a torch. Ka kayu no lawa-an, ko du-on on ogbungul no lagot to lawa-an, ko ogmakogal on, sikan on ka salong no ogkoimu on no ilaw. As for the lawa-an tree, when there is a lump of sap on the lawa-an tree, when it is hardened, that is the resin which can be made into a light. see: salong; see fr.: salong; see: lagot. 2n Long, green banana which is eaten raw. 3deriv n Boiled corn on the cob.
bunbun 1v Cover over; fill in a hole. see fr.: bugsong 2; see fr.: obuk 2; osyn: tol-ob 1. 2v Fill, as a hole. Bunbuni to tanò ka lungag. Fill the hole with earth. 3v To cover, as to occlude with darkness Ko ogsalop ka allow, ogkabunbunan to ogmausilom ka tanò. When the sun goes down, darkness covers the earth. 4v Erase, as footprints. Ka igbunbun to komos, ka uran. That which erases the footprints is the rain. 5v (Fig.) To hide, as a fault. Ka otow no ogbubunbun, ogpa-abin to songo otow ka salò din. The person who hides [a fault], transfers the blame to someone else. see fr.: poid 3. 6v To squelch someone. Ko du-on otow no ogkagi, konad ogkaparasan no ogkagi ko ogbunbunan to songo otow ka ogkagi. Ian ka og-ampow to kandin no kagi. If a person is talking, he cannot continue talking if another person squelches the one speaking. He is the one who overrides (lit. puts on top) his own speech. 7n Soft earth Ka mo-omul no tanò diò ilis to woig no napò no ogtubu-an to tibogow, sikan ka bagunbun no tanò su ko oglanog, kabunbunan man dò to tanò. The soft earth at the edge of a flat area where reeds grow, that is soft earth because when the river floods it will be covered again with earth.
damoy 1vi To implicate someone, as in a crime. Nigdamoy rò to sikan no sagboka no otow oyow ogpakalagkos kandin to pogdakop. That one person just implicated the other so that he would be included in the arrest. see fr.: unung 1. 2vs To be implicated in, or accused of, the fault of someone else. Ka sagboka no otow, nakasalò. No ka darua, naramoy to sikan no sagboka no otow no nakasalò. As for one person, he/she had a fault/sin. And as for the second [person], he was implicated by that first person who had a fault. see: abin 3.
dantoy v To set as of the sun (poet.). just before it disappears over the horizon. Ogdanntoy on ka allow ko ogliu on to bubungan ka ogsalop on. The sun is setting when it goes past the mountain as it is disappearing over the horizon. [This expression is especially used in love songs for the sun setting and one’s soul is longing for his/her lover.] osyn: salop.
dongan 1adv Long time ago; a previous time. Ka alamara dongan, maro-ot su ogpanhimatoy to warò salò. As for armed bands long ago, they were bad because they massacured (lit. multiple-killed) those who had no fault. see fr.: gaapun. 2v Two events, or more, occurring simultaneously [at a previous time.] Ka otow no oglogsad to tanò, ko ogpakarongan to ogkutol ka limukon, konò ogto-od to ogpamano-ug to tanò ka otow. As for a person who is stepping down [to the ground from his house], i f he happens to be doing that at the same time a dove calls, he/she will not go ahead with climbing down to the ground. see fr.: salinongan; see fr.: dagsò; see: salang 1.
du-on 1exis There is, there are. Ko du-on ko-onon du-on no pako-ona nu. If there is food there, there are [people] to be fed by you. 2exis is/was here, or there (close by); [in, on]. Du-on a to longod nu; du-on a kai. I am [here] beside you, I am here. Nigkita kai ka notebook no du-on kai to ampow to lamisaan. I saw the notebook which was here on top of the table. 3exis To experience something Du-on dalu ku. (= Nigdaralu a.) I have an illness. 4exis To possess, or own, something. Du-on mgo ayam ku. (=Kanak ka tagtu-un to mgo ayam.) I have domesticated animals. 5exis Do it like this. Ko og-anad ki to batò to ogsulat to ngaran din, ognangonan ta to, “Oghondu-onon nu to ogsulat.” Nalagkos to lituk ka igpayag ta to pog-anad. When we teach a child to write his/her name, we say, “Do it like this to write.” Included in the meaning is our demonstration as we teach. [When giving instructions, one says, “Do it like this” and then demonstrates how that task is to be done.] 6To act in a certain way Ko og-ogotan ki to duma ta, ognangon ka songo otow, “Maniò to nighondu-onon nu to duma nu to warò man salò din koykow?” Why did you behave like that toward your companion when he didn't have a fault to you? 7Hondu-on dò ian ka dakol. That's how big it is.
gawoy 1n A trick to deceive. Kagi to anggam ku, “Ogngilam ki su gawoy rin so-ini.” My uncle said, "Let's be alert because this is his trick." 2v To deceive, trick. Ko og-ayaton ka to ogpasalò, oggawayan ka. If/when you are enticed to sin, you are being deceived. cf: ayat 1; see fr.: ubat 3; see fr.: libù. 2.1v Something used to deceive. Ingawoy nu rò kanami oyow ogpoko-orok ka. You just used it to trick us so that you would be able to sow [your field].
i= 1Indicating the instument by which some action is performed such as to cut with a knife. 2Prefix indicating way or means of doing something 3that which is used for Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku. I'm after the house that Jeremy made but I don't yet have anything with which to pay. Ka sikan no nigpa-abin din diò to songo otow, inpoid din ka salò din Sikan ka igwaro-warò din. That which he attributed to another person, was his means of hiding (lit. smoothing over) his fault. That was his means of denial. 4Indicating purpose for which something is being or has been done.
komù phr.: magakinomù no uran₁. 1v Squeeze a fistful of something, esp. rice. 2v knead, as bread see: tonoson. 3adj To be balled up, such as a ball of mud. Songo kuò ko ogmadogdogpakoy ka ogmanli-ag ka mgo batò to magakinomu-komù no basak. Sometimes children throw balled up dirt/mud at each other when they are placying. 4v To make something into a ball, as mud. Komkomu-on ka bolad Make one's hand into a fist. 5n Something balled up as rice. Ko du-on ogkasalon diò to kanami, ogkomu-komù koy to darua no kinomù no homoy no igpasungsungitoy to ogkasalon. When there are those getting married in our [place], we ball up two balls of rice which [we ]will have the ones getting married feed each other.
lagot n Sap, or juice, of a tree spec: gitò, salong; see fr.: bungul 1.
lapung 1adj To be thick, bushy, wide-spread (as of tree foliage and branches or of bananas which grow in bunches). Nasalupung ka bogas to bugkò no ogmalapung. The fruit of the lansones which are thick are clustered together. see fr.: mabonbon 1; see: nasagboka; see: umpung. 2v To cluster; be in groups, as grapes or grapefruit. Ka sagboka no sugpang to bugkò, oglapunglapung ka bogas din. On one branch of lansones, its fruit are in groups. Nasalopun: unawa to bogas to bugkò no ogmalapun. Clustered like the fruit of the lansones. [Like a cluster of lansones or grapefruit.] see: salupun.
lingut v 1To encircle; to finger a kobbiung. 2To be surrounded. Ko du-on otow no nakasalò no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.” If there is a person who has a fault/sin whom we are arresting, we say, “Don't resist because you have no recourse because you are surrounded.”
