abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "sugù"
aku v 1To commit oneself to revenge, or to get back at someone. Ko du-on ogpa-agad-agad to og-aku to ogpohimatayan to songo otow, sikan ka og-aku no og-sulì to usig. If there is someone who agrees to commit himself to kill someone else, that is the one who will be brave enough to take revenge against an enemy. [This can be used in either a good sense or a bad sense as the examples that follow show. The first example actually uses two senses of aku in the same sentence.] see: tu-ud 1. 1.1To be committed to something, especially to have committed oneself to revenge. Ko du-on ogsugù, no og-aku ka dangob to ogpohimatayon no ogtuman sikandin, sikan ka og-akuon din to og-atu to usig. If there is someone who gives a command and someone else commits to kill [someone] and carries it out, that is the enemy against whom he has committed himself to take revenge. 2To be brave enough to do something; not to be afraid to do something. Ko du-on problima ku, konò a ogkasipod to og-aku no ognangon to ogpabulig a. If I have a problem, I am not afraid to ask for help. [In combination with a negative and the word for shame, it can mean not to be afraid to do something.] see: langob.
alì 1adj Industrious. Maroyow so-ini anak ku no moungangon woy ma-ali.̀ My child is good who has a good character and is industrious. osyn: basuk 1; ant: pogulon. 1.1v To be very industrious or entusiastic as a person who willingly performs a task. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are [children] who obey against their will (lit. whose breath is forced), and there are those who obey who are very industrious. Ka ma-ali-alì, ligkat to goinawa rin to ogbulig. Konò ogpasugù. Konò ogtagad to ognangonan pad. As for the enthusiatic person, he willingly helps (lit. comes from his breath to help). He doesn't have to be ordered [to do something]. He doesn't wait for someone to tell him [to do something]. 2v To watch, pay attention to, keep an eye on. Ian dò ogka-ali-an ka duma to ogbantoy; mangkuan konò ogka-ali-a ka kandin no goinawa. The only thing he/she pays close attention tor is watching his/her companions; but then [that person] doesn't pay attention to his/her own attitudes (lit. breath).
batili v 1Get out of the way; step to the side of the path so a horse or person may go by. osyn: dapig 2. 2(Fig.) To side-step something such as an order. Du-on otow no nigsugù din ka anakon din to igpa-angoy ka karabaw diò to Aninipot no nigbatili rò ian ka anakon din su nighondiò nasì to Magimun. A person sent his nephew to fetch a carabao from Aninipot and then his nephew really side-stepped [the order] because he went instead to Maguiman. see: suloy 1.
bogbog 1n A warning Ka otow no Igbuyag to ugpa-an, noumaan to bogbog to sulat to mgo sundalu to, “Nangoni ka mgo sakup now to warò pad oghilit su ogmanguroik ka mgo sundalu ka ogpitow to mgo ugpa-an.” The person who was the leader of a [certain] place received (lit. was reached by) a written warning [which said], “Tell your subjects not to go to the outposts because the soldiers will be coming upriver to see the villages.” see fr.: bohog; see: bohog. 2adj Wealthy, as a person with money or possessions. Ka tala-ayamon no otow, ogngaranan no mabogbog. The person who has a lot of animals, is called wealthy. education. 2.1adj Powerful due to wealth or status. 2.2adj Important due to status or education 2.3adj Imprtant, as a person or city Mabogbog ka Maambago su ogkabantugan su maroyow ka mgo otow. Maambago is important because it is admired because the people are good. 33.1deriv n Political power. Du-on kabogbogan to igbuyag to lunsud su ogpakasugù sikandin. The leader of a village has political power because he is able to give orders. 3.2n Power, natural Du-on kabogbogan to kilat su ogpakasilab to kayu. There is power in the lightening because it is able to set trees on fire. 3.3n Supernatural power. Ka Magbobo-ot, ian ka du-on dakol no kabogbogan. God is the one who has the greatest power.
bulung 1n Remedy, cure, medicine. see fr.: alang 2; see fr.: tambal 2. 2v To cure, remedy Niggoram a nokai to sikan no alap-ap no malintok a pad di nigbulungan ku to kayu no kapigsula no ogtubù diò to pantad. Some time ago when I was still a child, I had an ailment called alap-ap but I cured it with the plant kapigsula [which grows on ] the beach. 3v To satisfy or satiate such as one’s hunger or desire to relax. An-anokon din ka lawa rin. Ogbulungon din ka lawa rin to woig. His body was refreshed. He was satisfying his body in the water. 44.1v To be cured or treated for something. 4.2vs To be full or satiated as from food. 5v To use something as a treatment, or medicine, for something. Ka doun kunakun, igtotomug to homoy no igbulung to ulod. The leaves [called] kunakun are fed into the fire as a treatment for bugs. see: tambal (Ceb). 6deriv n Medication or treatment. Ka maro-ot no otow ka ogsugù no og-ubatan din ka songo otow to ibudbud nu ka so-in no bogas to tabaku su bubulungoy to sakit. A bad person is the one who gives a deceiving order to some person to sprinkle this tabacco seed [on the ground] because it is medication for illness.
bus-ug 1v To tip out, pour or dump. Ko ogko-ubus din on to pogbus-ug to batu, ogko-ug-ug on. When he has finished dumping the rocks, they fall [to the ground]. [Can apply to liquids, grain or items. bus-ug implies that a large amount will come out, usually emptying the container.] 2v To pour on, as water; douse. Ko nigbinulan si Elena diò to Davao, pigsugù sikandin to ogpabus-ugan to woig ka bulak. When Elena worked as a housegirl in Davao, she was given instructions to pour water on the flowers. No pogbus-ug din to woig, no nasubid ka baloy to lapinid no na-antog to woig no pigsogod sikandin. And as she was pouring the water [on the flowers], a lapinid wasp nest got wet and so she was stung. osyn: ug-ug 2; see: itis 1; see fr.: busbus 1; see fr.: itis 2. 3v Pour out, dump. Pambus-ug nu. Dump [all of them]. 4vs To spill out, be dumped accidently. Ko ogkapolod ka bardi, ogkabus-ug ka woig no warad ogkasamò. If the barrel tips over, the water will spill out and no more will be left. Ko du-on og-alapon ta no homoy no ogpakarogpak ki, ogkara-at ka homoy su ogkabus-ug. If we have rice which we are carrying and then we happen to stumble, the rice will be wasted because it will be accidently dumped. see fr.: boya.
dagas v 1Continue Ko ogkasagboka-an kid on, ogparagas kid to tu-tu-u no ogdatongan ta. When we have been been there for a day, we will continue to our true destination. 2To go directly to one's destination without stopping enroute. Ko ogparagasdagas ki no og-ulì, konò kid ogpanagpitsagpit. Ogparagason ta no og-ulì. If we proceed directly to go home, we won't stop at different places enroute. We will go staight home." DB Dic Nt 7/Mar/2006 3To go right ahead and say what is on one's mind. Ka otow no. du-on tu-ud kanta, ogparagasdagas no ognangon kanta ko nokoy ka tu-ud din. Konò din ogtagad to tagbaloy og-insò kandin ko nokoy ka tu-ud din no ogparagas din dò to ognangon to og-awoson din. The person who has a has a reason [to visit] us will go right ahead and tell us what his reason [for coming] is. He won't wait for the person of the house to ask the reason for his coming but he will just go ahead and say what he needs. 4To do something without delay. Ko du-on ogsugu-on ta no otow no ogpabolion to asin no maragas oglibong. Takas to ogboboli, ogbalikid on to og-ulì. If we send someone to buy salt then he will come back without delay. After he makes the purchase, he will turn around and come right back.
dalangin 1vt To run an errand find out something, such as whether one can buy newly butchered meat. Ko du-on og-iow to babuy, kalabow, kuddò ogsugù koy to, "Dalangin kow su du-on nangiow to babuy. Purut kow to agad songo kilo." If someone is butchering a pig, water buffalo, [or] horse, we will command someone, “Go check it out because someone has butchered a pig. Get even one kilo.” see: lo-uy 2; see: ma-an 2. 2vi To be en route to go to a destination as an evil spirit which is en route to check out a dead person. Konò kow amana ogli-ag diò to tanò su ogkabaya-an kow to busow no ogdalangin to namatoy. Don't play so much outside (lit. on the ground) because you will happen to be in the path of evil spirit(s) which are en route to check out a dead person. 3v [For many people] to check something out Ko du-on og-iow, moon-ing ka oghondu-on ka ogdalanginan. If there is [an animal] being butchered, many go to check it out. 4v To delegate someone to do something. Kunto-on, to warò liwak nu to oghondiò to Malaybalay, nigdalanginan ta si Jaimi su du-on tu-ud din diò to Malaybalay no ian ta pinaboli to mgo gulayon. Today, since you didn’t have time to go to Malaybalay, we delegated Jaimi to do it [for us] because he had a purpose in Malaybalay and so we had him buy the food items. see: pagindalan; see: saligan. 5v To be pursued, as by evil spirits who want the game that a person is carrying. Ogdanginan ka otow to busow no ogbababa to babuy su ogngarog to langosa. A person who is carrying a pig on his back will be pursued by an evil spirit because it smells the blood. [Said to happen if one is carrying a pig after dark or when the light outside is dim because the spirit(s) are after the blood of the animal because it wants to take the animal away from the person. It is believed that the enounter may result in that person becoming ill.]
kobut 1vs To puff up or regain shape as a mattress, cushion, or chewing gum after having been squashed. Ka kutsion, ogkobut. Ko ogpinnu-uan nu, ogkapipi di ko og-awò ka, ogkotul. Sikan ka ogkobut. A [chair] cushion regains shape. If you sit on it, it is squashed down but if you get off of it becomes rounded. That is [the meaning of the word] ogkobut. see: kotul 1. 2v To wrinkle as one’s forehead when one is worried or angry. Ko du-on ogsugù di konò ogbabali, ogpakobut ka bukod din. If someone commands someone else but he won’t obey, he will wrinkle his forhead. see: korò 2.
kukuy 1v Yell to call each other yoohoo. 2Sing at the top of ones lungs, as to one’s lover from a mountain. Ko ogpoko-untud ka otow diò to bubungan, ogpangukuy to uranda rin. If a person is standing on a mountan, he sings loudly to his lover. 3v To loudly call someone with a “huuhuu” similar to Yahoo! Pangukuya nu. Ogkagi ki to, “huuhu.” 4v ogkukuya Ko ogkukuya ki, ogsugù ki to ian ogpangumow. If we [have someone call loudly to someone else, we order them to all. 5Ko ogkukuyaan ta, ognangon ki to so-ini koy on. If we yell to call someone, we tell them that “We’re here.”
nanoy 1adj Slow. Di mananoy ka nig-alap ku no makina su lalimma rò ka sikan no kabalyus din. But the [motorboat] motor which I had brought was slow because it only had five horsepower. 2adv take a long time. Mananoy ki ogpoko-uma su og-aligu kid on ogbayò. It takes us a long time to arrive because we have to detour (lit. go around as we pass by]. 3v To be slow to do something. Ka nanhondiò no mgo Monobo to Manilà, ogmananoy ogman-ulì dini to Davao. The Manobos who went to Manila were slow to return to Davao. 4v Be slow to carry out an activity or fulfill a request. Ka inoy no ogsugù to anak to ogpa-angoy to hapuy no malugoy ogsasindog ka batò, ogkagi ka inoy to, “Amana so-i batò no ognanoynanoy to ogkaragusu kid on to ogsugba no warò hapuy! As for the mother who orders her child to fetch fire and then the child just stands there for a long time, the mother will say, “For goodness sake this child is being slow when we are in a hurry to cook and there is no fire! Ka otow no ogboli to wasoy, ognanoynanoy ka ogpitow su ka maroyow, ogku-on din. The person who is purchasing an axe, he will be slow in looking because the one that is best (lit. good), [that is the one] he will buy. 5v Something taking a long time, or the reason for being a long time. Ian igmananoy to pog-ulì su warad igkapiliti to poglibong to pog-ulì. That which took them so long to return was because they did not have any fare with which to return home. 6Slowness. Ian igmananoy ta to ogboli to wasoy su og-iling-ilingon ta ko du-on go-at. The reason for our slowness to purchase the axe is because we will examine it like to see if it has a crack. 7v Be slow to carry out an activity or fulfill a request. Ka inoy no ogsugù to anak to ogpa-angoy to hapuy no malugoy ogsasindog ka batò, ogkagi ka inoy to, “Amana so-i batò no ognanoynanoy to ogkaragusu kid on to ogsugba no warò hapuy! As for the mother who orders her child to fetch fire and then the child just stands there for a long time, the mother will say, “For goodness sake this child is being slow when we are in a hurry to cook and there is no fire! Ka otow no ogboli to wasoy, ognanoynanoy ka ogpitow su ka maroyow, ogku-on din. The person who is purchasing an axe, he will be slow in looking because the one that is best (lit. good), [that is the one] he will buy. 8adv Wait a minute. Nanoy ka pà su ogpanapatus a pad. Wait a minute because I will put my shoes on next. see: tagad 1. 9v Dilidaly ?? 10adv To do something slowly Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. Regarding a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [made from the lift]. 11adv Very slowly. 12adv Slower.
pogul 1n A kind of tree. Ka pogul no kayu, konò ogkasilaban ko duon kamot ta no moon-ing [ka] mgo pogul As for the pogul tree/wood,. it doesn't burn if there is a field with many pogul trees. [This tree is said not to burn when the field is burned. The wood used in rice charm.] 2n A lazy person. 3deriv n A characteristically lazy person. 4deriv n An exceedingly lazy person. 5adj To be lazy Ka otow no pogul, konò ogko-iniat to ogtalabau sikandin. Ka otow no pogpogulon, konò ki ogpakasugù kandin. As for the lazy person, he does not want to work. [As for] the person who is exceedingly lazy, we cannot order him [to do anything]. 6v To feel weary, unambitious. Ka otow no konò ogko-ibog ka ogko-on, ogkapogul no ogtalabau su wà dayagang. The person who doesn't have an appetite (lit.isn't hungry to eat), will feel unambitious to work because he has no energy. Konò a oghondiò su ogkapogul a. I won't go because I feel weary. [There is a fine area of meaning between feeling weary or unenergetic or being lazy. To some extent these meanings tend to overlap or be context sensitive in the non-intentive mode. However, the non-intentive form of the word is seen as different from pogolon which describes laziness as a characteristic of a person.] 7vs Not to feel like doing something. Ogbanbanayan ki oghimata su ogkapogul to og-onow. We are slow/procrastinate about ?? waing up (lit. open our eyes) because we don't feel like getting up. Woy ogkapogul kandin ko du-on igsugù. Woy ogmanokal ko du-on ogli-ag. He doesn't feel unambitious unless he has something he is ordered to do. He isn't strong unless he has something/someone to play with. 8n To be lazy. 9deriv n A lazy person.
sugud v 1To go the long way around, such as to follow a river around its bends. Nigsugud ka. You followed [the river] around its bends. ant: bot-os 1; see fr.: sugud 2. 2Round-about, as of awkwardly worded sentence. [Ka kinagian,] nakasugud. [The wording,] was round-about. [DB applied word to a round-about sentence structure] see: sugud 1.
sugù 1v To give orders; to send on errands. Ko du-on ogsugù no ogpanhimatayan, ogtuman sikandin. If someone gives the order [for someone] to kill [someone else], he will carry out [the order]. 2v to be bossy Sugù ka dò. You’re bossy 3Ogsugu-on dut otow ka busow. The person commands the evil spirit. 4Ka kayu no insugù ian on. Wood was what she ordered him to get. 5A spirit medium; one who communicates with the spirits. 6n servant, ordered-one, steward [DB said a sugu-anon can be sent anywhere.]
tuman 1to carry out, as an order Ko du-on ogsugù no ogpanhimatayan, ogtuman sikandin. If someone orders [someone else] to kill [somebody], he will carry out [the order]. see fr.: pa-agad-agad 1; see: pa-agad-agad 1; see fr.: pamminog 2. 2v To respond to an invitation; to come when bidden. Nigtuman a to nighondini a to kaniu su nangonan a now to “Lunis ka.” I’ve come in response to what you said, “You [come on] Monday.” 3v fulfill, come to pass, such as a prediction 4Ogtumanon to dios.
uripon 1n A slave; to enslave. Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. Ka otow no uripon, saboka no sugu-onon no ogbaybayaran sikandin to igbuyag din to dakol no talabau rin. A person who is a slave, he is a servant (lit. ordered one) who is made to suffer by his leader [who gives him] lots of work. 2n servant, as one who is very devoted to God Ogko-unawa sikandin to uripon to Magbobo-ot. He is like a slave/servant of God. Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are actually a slave.” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [The following was said by a shaman in Banuwaloy who ordered his people to be quiet and listen to DB. He had added that it was good he had come so they would know [about God].] see: sugu-onon. 3v To be made a slave [To be made a slave or to be used in such a manner that it is very difficult for him because he is given any kind of difficult work.] 4v To allow oneself to become a slave. 5v To become a slave.
