alang 1n A ritual performed to remove a charm, spell or hex. Ka so-ini no alang to taloy-u, igtubad to mgo busow. This ritual to remove a charm, it is [performed by] sacrificing to the spirits. ant: gamut 1; spec: kunakun. 1.1v That which is used as a means of treatment to remove a spell, charm or hex. Du-on ogtutungon dan no ig-alang ka ig-awò to sikan no taloy-u. There is something which they burn as a means of treatment to remove that love charm. [If a man has used a charm to cause a woman to fall in love with him, he will later use something to treat her to remove the love charm so that she will be freed from lust and able focus on her husband and family. However, with that release she may then react negatively and hate her husband for having used the charm to force her into this now unwanted relationship.] 1.2v For someone to be released from the effects of a charm by use of a ritual. Ko og-alangan din on to taloy-u ka asawa rin, ogmaro-ot on ka goinawa to boi to sikan no lukos su napogos ka goinawa rin to na-asawa sikandin. When his wife (lit. spouse) has been released from the charm by means of a ritual, the woman's attitude toward that man will become bad because her love (lit. breath) had been forced when she was married [to him]. 1.3v To have someone perform a ritual to remove the effects of a charm or a spell which has been cast by using witchcraft. Pa-alang ka su gamut so-ini no goramon nu. Have someone treat you because this ailment is [from] witchcraft. 2n A treatment such as that used to kill insects which damage a crop. Ka alang to mgo pinamula, warò nigligkat to igtubad. The treatment for a field does not come from a prayer/sacrifice [to the spirits]. [Although both uses of alang have to do with treatment, they are interpreted by some to be different in that the ritual to remove the effects of a charm involves invoking the supernatural, whereas treating a crop involves the burning of any of various kinds of wood or vines which produce toxic smoke which kills insects which are damag crops such as corn. The insects die and are eagerly eaten by the birds.] spec: kunakun, gisois, banga; see: bulung 1. 2.1v That which is used as a means of treating something, such as a crop 2.1.1n Something used for a treatment such as a kind of wood or vine. Ka ig-alang noy, mgo kayu, banga, anohow, pangamoton, mgo bunal no ian ka mgo a-alangoy to mgo pinamula. That which we use to treat [crops] are plants, banga palm, fan palm, plants of the field, vines which are the treatments of plants.
Search results for "talò"
awang phr.: ogma-awang to goinawa. 1adj Light, as that of a lamp, or sun. Ka goinawa ran, ogpoko-uma sikandan to ma-awang pad. . It was their desire (lit. breath) to arrive while it was still light. Ko du-on manggad no manipis, mo-ilag ka pogpitow ta su oglagbas ka ma-awang. If there is thin materials, it is show-through because light goes through it. Ka allow, ogbogoy to layag to ma-awang. As for the sun, it produces (lit. gives) rays of light. see fr.: ilag 2; osyn: ting-ow 1, ilag 1; see fr.: ilag 3. 1.1phrase To be free of apprehension; peaceful. With negative, to be unpeaceful. Ka sikan no ma-agkap so goinawa ta, ogkalituk to, ma-awang ka goinawa ta. Ogpakasalig ki kandin. When we feel OK about something (lit. as for our breath which is light-weight), it means that we are free of apprehension (lit. our breath is clear). Ka sikan no ogka-aras, lagboy no konò ogma-awang ka goinawa rin. As for that being frustrated, she was definitely not at peace (lit. her breath was especially not clear/peaceful). 1.2v To be clear, sediment free. Ka woig no mating-ow, mo-ilag dod. Ka mating-ow woy ka ma-awang, warò ogpaka-atang. Water which is sediment free, is also transparent. That which is sediment free and that which is clear have nothing obstructing the light. 1.3adj (Fig) Clear, as of understanding, comprehension. Ogmataloytoy, matul-id woy ma-awang ka pogsabut ta. The meaning is uncluttered, straight and our understanding [of the words] is clear. 1.4adj Empty, as an open space. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have an gap between them which is open. 1.4.1adj Open or unobstructed, as when a roof has been blown off. 1.5v [A command] to clear [something] of debris or make something which has been said more understandable. 2v To clear or become sediment free like water in a spring fed pool clears after rain has muddied the water. 3v To make free of clutter. 3.1v To say or do something to prevent, or clear away a harmful situation. [When a misfortune such as an injury or illness happens to someone, others will put index finger between lips, spit and say ‘pa-awang’, pointing to the ground, so that the same thing won’t happen to them.]
bakolow 1n An armband used as a charm. Ka taloy-u, ogsabukan ta ka boi to taloy-u ko konò ki oglangub no og-insò. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og As for a charm, we put a charm on a girl when we don't have courage to ask. This charm is worn as an arm band on the arm or as a necklace. [This armband is worn around one's upper arm and is often associated with taloy-u a love charm. The band has been sewn already so it is slipped over one's hand and up one's arm. It is also used by soldiers to protect them from harm.] see: taloy-u 1. 2v To wear as an arm band around the upper arm. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og. As for that love charm, it is worn as an armband the arm or worn as a necklace.
balabag 1n shelf Diò to balabag. It’s on the shelf. 2v To be crosswise in relationship to something else; horizontal or perpendicular to other objects. Du-on batok no og-ayun to lawa woy du-on batok no ogbalabag to lawa. There is a pattern that is parallel to one’s body and there is a pattern that is crosswise to the body. Ka katkat, darua ka igsandig no du-on ka igbalabag, no ian ka katkat. As for a ladder, two [pieces of wood] are leaning and there are [those pieces] which are horizontal [to the other pieces] and those are the steps. ant: ayun 1. 3v To contradict, such as something that was said by someone else. Nigbalabag to innangon to songo otow. He contradicted that which was said by someone else (lit. by some person). 4v To inadvertently hinder something or someone. see: atang 1. 4.1v To conflict with, as a date. Ko ogpitow ki to pitsa to bulan, awoson no og-indanan ta ka liwak to warò ogpakabalabag oyow ogkatuman to poglibulung. When we look at the date of a month, we need to reserve a time when there is nothing which will conflict (lit go crosswise) so that the gathering will happen. 4.2v To be hindered. osyn: talogon.
bugsong v 1To obstruct, as a path or one's view. [DB comment regarding having words and meanings jumbled/pass by too quickly. (ck TA) DB contrasted this with a view from a mountain top that is unobstructed, straight and clear.] see: atang 2; ant: taloytoy. 2To be hindered as by clutter. Ko oghipanow ki diò to dalan no du-on kayu no napolod no konò ki ogpakabayò, nabugsongan ka ogbaya-an ta. Nabugsongan ka dalan su konad ogkabaya-an to otow. If we are walking on a path and there is a tree which has fallen and we cannot pass by, our pathway has been obstructed. Our path has been obstructed because people cannot get through.; DB 24/Feb/2009 Ko ogkabugsong, konò ta ogkakita-an ka ogkabaya-an. If something is cluttered, one cannot see where he is going. see: bunbun 1; ant: taloytoy1. 3To interrupt. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who cuts off my speech, he interrupts. If someone overrides [another's words] with his words, it is disrespectful to (lit. belittles) [the other person]. [as when a person's speech is interrupted] 4To be interrupted as of speech, or cut off as of electric current if uf a line has been broken Nabugsong ko du-on kinagian no konò ogka-ayun. [The meaning] is jumbled when there are words which don't fit. Ko du-on abogaru no ogkaro-og no warad igkatabak din, ogkabugsong on sikandin. see: tampod 1. 5To initiate. Ko oghunno-on og-unuk ka langlanguan, no ogbugsongan ka batò ka ogtulin. When the face [of a baby] fills in, then the child's growth is initiated. see: bunsud 1.
bukalò adj Talkative. Ka otow no mabukalò ka ogkagi. Sikan ka otow no mabukalò ka ogpangakagikagi ka warò ig-ulung-ulung din to ognangonnangon. The person who is talkative is the one who talks. That is the person who is talkative who is continually talking, the one who doesn’t hesitate to speak (lit. have anything to stop him from telling). [Has a positive connotation and is used of people who are friendly and outgoing. Does not apply to noisy children who disturb others.] see: matalò; see: talò 1.
bulas 1v To take food?? Nigbulas si May-as ganna. May-as took food?? a while ago. 2To be freed from something, such as a charm Ko warò pad bulasi to taloy-u, dakol ka goinawa rin to sikan no lukos woy dakol ka ingkaragò din. When she had not yet been freed from the charm, she loved her husband (lit. her breath was big toward her husband) and she was very happy.
buntatalò n Morning star [Meteor or comet.??] [This first star of the morning may be Venus??]
lakas adj Swift, fast see: talongtalong.
payow 1n Leafy plant, the roots of which are used in taloy-u. Inat payow ka langlanguan nu. Your face is like a payow. (meaning “black,” used as an insult) 2A kind of tree used to make coffins.
sabuk phr.: malayat ka ogkasabukan to goinawa. v 1Put down; put away Sabuk nud. Put it away now. 2To put something somewhere. 3To lay, put or place something on something else. Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. When we make a [shallow] well, we put sand in it so that the debris will be filtered out. 4That which is placed or applied to something or someone such as a charm or hex. Du-on ta isabuk ka batu woy tamiluk no igbakolow to otow diò to bolad woy igbali-og din We place the stone and bee's wax which is used to charm a person on [her] as an armband on her arm or used as a necklace. Ko ogka-asawa rin on, ogbulasan din on ka taloy-u no insabuk din oyow ogkatapid ka doromdom to sikan asawa rin. When he has married [his wife], he will erase the charm which he had applied |(to her] so that the thinking of his wife will become normal (lit. arranged). 5To have something set aside for someone. Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. 6To place in a circumstance; destine. Igsabuk ku sikaniu to pubri tongod to warò a nu ay-ayari. I will destine you to poverty because you did not treat me well. see: bo-ot 4.1.
sabut 1n An agreement about something. Woy nu ogkapurut [ka kuddò] ko du-on on ka ig-indan no oghimu to sabut ko kon-u ka ogkatibò on ka igbayad. You will not be able to take the horse unless you have an agreement as to when you will pay for it in full. 2deriv n understanding Ogmataloytoy, matul-id woy ma-awang ka pogsabut ta. Our understanding [of the meaning] is uncluttered, straight and clear. 3v To be able to understand. Kò ki ogpakasabut. We are not able to understand [him]. Du-on ka warò ku masabuti no nig-insà a ko nokoy ka lituk. There was something I didnt understand and so I asked what the meaning was. see fr.: dahag 3. 4v To make an agreement. 5v To be in agreement with another person. Nokogsabut ka sikan [no darua]. Those two were in agreement with each other 6v For several to come to an agreement with each other; covenent 7to agree, come to agreement about something
talantan v 1To be busy, or occupied with something. [DB says if it is important, it isn't called katalantan or if it is something which you purpose to do, it is not called talantan. If that which occupies you obstructs what you intended to do, thny you have been natalantalan.] cf: balagoy; see fr.: talogon. 2To be distracted. see fr.: aloy₁ 1.
talogkos n A kind of hornbill. [Black with white on breast and underside of tail.]
talogon vs To be busy, or over-occupied by something. Natalogonan a su du-on magaliug ku no nigdatong kanak. Ka talabau ku, warò ku pad mapongoi su warò liwak. Ogka-aloy to magaliug ku. I was over-occupied because I had guests and I had guests who had arrived at my place. As for my work, I had not completed it yet because there wasnt time. I was taken away [from my work] by my guests. [That is, by guests who need our attention so that we are unable to finish our work. Difference between words below may be difference between “busy”, “occupied” or “distracted”.] see: tiglingoy 1; see: talantan 1; osyn: balabag 4.2.
talongtalong see fr.: lakas.
talosob 1n Gossip. [This information, though usually given in secret, is negative information. Something nice that is secretly shared is not considered to be talosob “gossip” but rather to be “praise”. (Important information regarding some strategy which is shared by leaders with a select audience of one or more people is tungop and is not considered to be talosob.}] 2To gossip about one another. 3New moon phase. Nokoy so igtalosob kanak? What are you keeping secret from me?
taloy-u 1n A love charm or to use a charm to cast a spell on someone.. Ka taloy-u, ogsabukan ta ka boi to taloy-u ko konò ki oglangub no og-insò. As for a love charm, we put a love charm on a girl if we don't have the courage to ask [if she is interested in oneself]. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og. As for that love charm, it is put around the arm or worn as a necklace. [Perhaps the charm is being used to cast a spell on someone, because there is a treatment to remove the spell after a person is married. It sounds like the spell may be there even if the charm is no longer being worn.] see fr.: bakolow 1. 2To be charmed and induced to desire someone, contains payow root and lapok sap - makes one act irresponsibly. A-alang ki su nataloy-uan ki. We act irresponsible because we’ve been charmed.
taloytoy adj unobstructed, as a broad view from the top of a mountain Ogmataloytoy, matul-id woy ma-awang ka pogsabut ta. The meaning is uncluttered, straight and our understanding [of the words] is clear. [DB was illustrating the contrast between an unclear wording with a clear view from a mountain top. He said when you climb up a mountain and get to the top you get a clear/unobstructed view.] ant: bugsong 1.
talò 1adj Noisy, talkative. see fr.: bukalò. 2v To pass through someone else's property, or rice field, kaingin. [Whether or not the plants are trampled is not the issue but whether an owner doesn't want someone passing through his field. The example below is based upon a belief that if someone passes through a field with a laku fox-like animal, the rice will smell the laku as it passes and will be poisoned by the odor. DB says if the rice wilts or dies and the owner finds out someone has passed through, the offender will be required to pay for the field. Sometimes a horse will be demanded.] 3Ko’gbitbiton ku ka laku dio’t kamot, kagi ni Amonggoy, “Kò nu’gtalo-i to sika laku, ogkamatoy ka homoy, ogtala-an to laku.” If I carry a fox (caught in a snare) through the rice field, daddy will say, “Don’t pass through the field with that fox; the rice will die if a fox passes through it.” Igtalò nu ka laku. You will go through the field with a fox.
tapid 1v To put in order, arrange. see fr.: tonos 1. 2v To put in proper position, as a baby before birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. 3v To be orderly Ko og-ay-ayaran ka batasan ta ogmatapid ka kanta no pogko-otow. If we are careful about our conduct, our lives will be orderly. 4adj orderly, well-behaved Diò to kanami, og-awoson to matapid ki oyow konò ki ogkaboinan. In our place, it is necessary that we be well-behaved so that we won't be discredited (??) Ko ogka-asawa rin on, ogbulasan din on ka taloy-u no insabuk din oyow ogkatapid ka doromdom to sikan asawa rin. When they have become married, he will perform a cerimony to remove the charm which he placed [on her] so that his wife's thinking will become normal again. 5Drizzly light morning rain during time immediately following rice harvest (good for coming one’s bangs.) Bunu-on ki ko kò ki ogkatapid to limukon. We’ll be murdered if we aren’t set straight by the dove.
