abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "tokod"
baloy deriv. of: babaloy, og=, nig=. 1n House, building. spec: bakalag, pinayag 1. 2deriv n Household. Agad hontow ka ogpoko-ugpò to kandin no baloy, songo balayan on. Whoever lives at his/her house, [they are] one household. 3deriv v Domesticated, as a pig in the village in contrast to magintalunan which would refer to a wild pig. 4deriv n Old house; one that is becoming old. Ogkabinalayan on ka baloy. The house is getting old. 5deriv n Home owner including family members but not guests; master of household. see: tagbanwa. 6deriv n A request on the basis of a relationship as that of being a neighbor or friend who has previously done a favor for the person from whom the request is made. Tagibaloy to nasagman a nu rò su si Unisimu ka oghinguma on diò to baloy nu. ??? that you just showed hospitality to me because Onisimus is the one who arrived at your house. Tagibaloy (unawa ??) to nigsagman si [Pablo] ko nigdatong [si Unisimu] diò to baloy ni Pilimun su ligkat diò ki Pablo ka pogtokod din. It was like [Paul] was welcomed when Onisimus arrived at the house [of Philemon] because his acknowledgement [of Onisimus] came from [his relationship with] Paul. [DB comment regarding what Paul had proposed to Philemon regarding receiving Onisimus in his stead.]
hulang v to break through ?? Ko moon-ing on ka ogna-asna-as, ogpatokod to nokoghulanghulang on. When there are many [grubs] which are making a whispering noise, it indicates that the grubs in the palm trunk have broken through [to each other]. [When grubs are cultivated in a palm log, the beetles lay eggs in notches several feet apart. When the grubs hatch, they eat through the log until the separate groups break through to the other knotched areas.]
lanos v To wither, as a leaf. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the flower(s) [of the corn] wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased. Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. see fr.: lay-obon; see fr.: kopis.
sinikot v 1To wear something strapped around the waist such as a bolo, pistol or a small basket. Ka arab, marulag igkakamot su ogsinsinikoton dò to oghiipanow, panagana ko du-on usig. The arab knife is rarely used to cut a field because it is just strapped at the waist and worn when one travels in in case (lit. in preparation if) there would be an enemy. Ko og-o-orok ki to agoloy, ogkuò ki to loban no tagu-an to bonì no ogsinikoton ta ka loban kai to hawak. When we plant corn, we get a snall basket in which to put the rice and we strap it here at [our] waist. [The bolo may or may not be sheathed if it is strapped around the waist.] 2to sprout an ear, as of corn Ko ogtibolus on woy ogsinikat/ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. Ko ogtibolus on woy ogsinikat/ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. 3
tibolus v A tassel or blossom of certain plants. Ko ogtibolus on woy ogsinikot on ka agoloy, no ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. When [the corn] flowers and bears ears, and if the flower(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased. [Such as corn, rice, sugarcane, and certain types of reeds or cane.]
tilaa 1n A kind of sugarcane. 2v To have met or become acquainted with someone. Nigtilaa kud. I have met him. Ko du-on ogkito-on ta no duma ta no warò ta pad tila-a, ma-agkap so goinawa ta kandin. If we see a relative (lit. our companion) whom we have not yet met, we feel confident toward him. osyn: tokod 1.
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.
tokod, patokod, ogho-o see fr.: abin 3.
tolom v 1To expect. Toomon noy ka ariplanu ko asoom bua. We are expect that the plane [may come] tomorrow Ka boi, waro nigtolom to sikan no kagi to iglukos din to ogkatuman ka sikan no allow ko og-ulì. The woman didn't expect that those words of her male-companion would be fulfilled that he would return on that day. [DB says the word toom or toomon does not mean to tag-an “guess”] osyn: iman 1. 2To discern. Kagi to boi to, “Su nigtuman ka to innangon nu, nigtolom ad to konò ka no ubaton no otow.” The woman said, “Because you did what you said, I discern that you are not a liar.” Su nigdinog sikandin to ogkohingaranan ka ngaran din, nigtoom to du-on nigmaro-ot kandin. Because she heard her name mentioned, she discerned that someone had spoken badly about her. [This can be in either a positive or a negative sense as in the two examples below.] see: tokod 1. 3To find out something about someone. Ogtoom a kaniu. “Nokoy so igtalosob now kanak?” I've found you out.“What is your secret about me?” see: batuk 1. 4Predict.
