banta-an v To make tentative plans to do something. Ka otow ogbanta-an ka ogkamot to so-ini no tu-id diò to ko-ulu to Imbabalud su matosan on no mgo latì diò. The person is making tentative plans to make a field this year at the headwaters of the Imbabalud stream because the secondary forest there is mature. Ka otow no ogbanta-an pad, tigbal din pad ogdoromdom no diò ogkamot sikandin to mamatosan no mgo latì. The person who is still tentatively planning, he is still merely thinking about making a field [where there is] a mature secondary forest.
Search results for "tu-id"
ganti v 1To reciprocate in work. Sampulù koy no otow ka ogpagagantioy to ogkamot to tu-id. We are ten people who willreciprically help one another to cut fields. [If ten persons have agreed to work in each others fields, they obligate themselves to be there. The group will not work if not all of them come. If one is ill, he/she will pay someone to take that person's place. (Ceb word means to give as a reward or praise which is different from Ata Manobo meaning.)] see: bulig₂; see: awon 2. 2Help each other.
igpalayud ka goinawa phr. of: layud. to go away for a period of time to test one's love (lit. breath) for someone Ka innangon ku to boi to, “Ogpalayuron ta pad ka goinawa ta. Oghimu ki to sabut to songo tu-id ko darua no tu-id no ko konò ogkahalin ka goinawa nu to lo-in no lukos, ogkato-oran ku sikoykow to ogka-asawa.” What I said to the girl was, “Let's go away for a period of time to test our feelings (lit. breath). We will make an agreement for one year or two years and if your love doesn’t transfer to another man, I will follow through to marry you.”
kabus v 1Corn cob with missing grains. Ka pusù to agoloy no waro nigtomu to ngipon din, sikan ka kabus no agoloy. The ear of corn in which the grains have not filled in, is corn which is which has not reached completion. [Because of an association between the corn which is missing grains with a person who doesnt get to eat his harvest, children are generally not allowed to eat corn which is missing teeth because it is believed that when the young person gets old enough tomake a field, he/she will die before eating his/her harvest.] 2To die before one harvests his field. Ka otow no ogkakamot to tu-id din no homoy di konò ogpoko-uma to ogga-ani to homoy rin su namatoy on, ogkabuson on sikandin no warad nakako-on to homoy rin. A person who makes a field for his yearly [crop of] rice but doesnt live (lit. arrive) to harvest his rice because he has died, he has died before reaching [his harvest]. and so did not get to eat his rice.
kamot 1n A cut field, of rice or other grain; year. Ka agalayan, sikan ka maluag no kamot. Tibò dò no agoloy sikan. Ka agalayan is a wide field. It is all corn. osyn: agalayan. 2v To cut a field; esp with bolo. 2.1v Cut grass, esp. with a bolo [A lawn mower also is said to ogkakamot. (DB says one cannot use an axe to cut a field. That is used for felling trees.)] see: sapsap 1; see: bandoy. 3Time of cutting rice field (latter part of March-month when locusts chirp during the day). see: tu-id 1.
otow 1n A human being, a person. 1.1n Who is/are that person (or those people)? “Hontow otawa ka du-on no nigligad?” Nigtabak sikandan to, “Ligkat koy to Kapugi no du-on tu-ud noy diò to Patil.” “Who are [those] people who have just passed by?” They replied, “We have come from Kapugi no du-on tu-ud noy diò to Patil.” [This is a request for identity which is generally given in terms of where a person is from and other relevant information. It is generally not appropriate to request peoples’ names.] 2n An image or idol. 3vs To be born. Hondo-i ka no-otow? Where were you born? Ka mgo otow, no-otow no du-on mgo mata. As for people, they have eyes when they are born. [This term applies also to animals and other living creatures.] 3.1vs To be born in a live state, such as certain fish. Ka po-it, ka alu-an woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it fish, the mudfish and the catfish are directly born in a live state when they give birth. 4v Birth, of people or animals. Ka batò no ogko-omaw, ogligkat to pogko-otow rin taman to ogkabuyag on sikandin no omaw rod ian sikandin. As for a child who is mute, he will be mute from [the time that] he is born until he has become old (lit. it comes from his being born) until he is already old that he will still be mute.) 4.1v Age. Du-on anak noy no do-isok pad, mgo songo tu-id pad ka pogko-otow rin. We have a small child [whose] age is about one year. 4.2v One's life or manner of living. Ko og-ay-ayaran ta ka batasan ta, ogmatapid ka kanta no pogko-otow. If we are careful about our conduct, our lives will be orderly. see: batasan. 5v To be brought back to life; to revive as someone who has fainted. No-otawan on. (He) was brought back to life [from death]. [DB indicated that no-otawan is similar to no-uyag but lo-in ka tu-ud “they have a different purpose (i.e. sense)”. DB says the no-otawan “reviving/recovering [from death]” is a result of nig-uyag i.e. of God “having given life”.] osyn: uyag 2; see fr.: alimukow 2. 6v To materialize or to make an appearance as in a vision or dream, especially of spirit beings but also of people who may appear in a vision. 6.1n A vision, especially the appearance of a person or spirit in a vision or dream.
solod 1n Inside Songo oghingaran noy no ma-agul ka solod to so-i no baloy. We also call the inside of this building roomy. see fr.: lopow 1. 2v To go inside; enter. No nig-agpas ni Elena ka kiambù no nigsolod a oyow konò a ogkasogod. And then Elena hurried [to put up] the mosquito net and then I got inside so that I would not be stung. Oglinglingutan to mgo tamo-ing ka kiambù no nigsoloran ku. The bees were surrounding the mosquito net which I had entered. 3v Move in with someone. Ogsolod ad to amarikanu; ogbinuan ad. I’ll move in with the Americans [and] work for them. 4n Duration. Ka anugang ku, nighimu to sabut kanak to ogpananugang a to solod to songo tu-id ka pog-ugpò ku diò to kandin oyow ogpakabulig a to kandin no talabau. My parent-in-law made an agreement with me that I would live with my parent-in-laws for the duration of one year so that I could help [her] with her work. 5Moon-ing on no busow nigsood to baoy. Many evil spirits entered the house.
sunud 1adv Next, following. Sunud no tu-id. or Igsunud no tu-id. Next year. see fr.: so-up 1. 2vs Half-sibling or step-child; having the same mother but different fathers. ??Nasunud ni Amonggoy si Anuay. Anuay is Daddy’s stepchild. (or Anuay was Father's next [child??]
tu-id 1n Year; rice harvest. see fr.: kamot 3. 2Yearly. 3v Panu-iron kunto-on. Now is the beginning of the year (time for starting new fields.) Panu-id ki man dò kunto-on. We’re cutting our fields now. Ko ogpangu-ig, oglo-uy koy to mgo turukanan. When we plant yearly fields, we go to see how the corn fields are.
ulì phr.: ogpo-ul-uli-oy to goinawa. 1v To return to a starting point; to go home. 2To return something. Nig-angayan din on ka gabas no in-ulì din on kanak. He fetched the saw and returned it to me. Ka sika gabas, songo tu-id woy moko-ulì koddì su diò to Kapugi nigdolog. As for that saw, it was a year before it returned to me because it ended up in Kapugi. 3v For a group to return home. 4v to reimburse; give [something to someone] in return for [something else] Kagi ni Angelina to, “Uli-id ka sapatus ni Ivy su konò ogko-olog to pa-a ni Ivy.” Og-uli-an ku ka sapatus ni Ivy. I'm going to reimburse Ivy's shoes. [In the following example, Angelina had purchased shoes which did not fit Ivy. So she offered the shoes to Arlyn for her child. Since they were new, she was expecting full reimbursement for what she had paid for the shoes. If the item is new, they will reimbuse the full amount.] 5v To have someone reimburse or give in return for something Og-inso-on ku ko pila ka igpo-ulì din." I'm going to ask how much she will have [me] give her in return [for the shoes]. syn: liwan 1. 6To go somewhere and return the same day. 7v To allow someone to return home, as guests. Ko ogmamagaliug ki, dipindi ko ignangon ta ka tagbaloy ko pila ka allow woy ka ogpo-uli-on. If we are guests, it depends whether we tell the host how many days before he will let us return home. 8v To allow someone to return home. Konò ku ogpomo-uli-on. I will not let them return home. [The following example implies that the persons referred to will not be allowed to return home alive.] 9v To keep on returning something for exchange. 10v To be healed, to get well. 11v To go far off to get food from someone else. Manag-ulì to mundù. [they] are fetching camotes from others. [such as rice, camotes, cassave, bananas or root crops. Implies making a request for these when food is in short supply in one's own area. Term applies even if those going after food return empty-handed.] osyn: angoy.
