anup v To give something to someone without charge Anupon ki bag ni Andì. Andì will give something to us without charge. Og-anupon ta ka warò ogkako-on. We give without charge to those who have nothing to eat. Og-anup ki to duma ta no warò ogkako-on. We give something to our companions who have nothing to eat. [for which nothing is expected in return though if a person has something they may give something later.] see: sagapon.
Search results for "Eat."
atag₁ part On the other hand, in contrast to others. Ka nigga-ani on ka homoy, natalaran ka warò atag no naga-ani, no tibò no otow, nakako-on. At the time when [the rice] was harvested, [they] shared with those who in contrast to others didn't have anything to harvest, and so all the people were able to eat. Karumaan to kuron ka bobotangan, di dakol atag. The bobotangan clay vessel is in the same catagory (lit. companion) of the clay pot, but on the other hand, it is large .
bag part 1A small amount. Just, simply. Si Jessica, nig-abin din bag ka dakol no lupung to bogas to bugkò. Jessica just wanted to claim a large cluster of lansones for herself. Kagi ni Jessica to, “Kanak bag ka so-in no dakol no lupunglupung to bugkò.” No kagi ni Joanne kuò to amoy rin to, “Apa, warò bag kanak no lupung no bugkò. No kagi ni Joel to balagad bag ko warò abin ku no bugkò oyow ogko-on a rò bag. Jessica said, “I would just claim that large bunch of lansones for myself.” And then Joanne said to her father, “Papa, there just isn’t a bunch of lansones for me.” and then Joel said, “Just nevermine that there just aren’t any lansones for me to eat.” [Used to soften a statement, request or complaint.] 2Please Ma-awanga nu rò bag ka goinawa nu. Please just forgive [that person].
bakì 1v Enfold, or wrap in leaves or corn husks for steaming. [such as corn, rice or cassava.] 2v To wrap something for steaming. Ko ogbaki-on ka agoloy, ogpoku-on ka ko-opusan to doun woy oglupi-on ka pogtongos. When the corn is wrapped for steeming, the ends of the leaves are turned under and the wrapping is folded. 3v That which is used to wrap the food to be steamed. [such as a leaf or corn husk.] 4n A quantity of this bread-like steamed preparation ready to eat.
bako-us 1v To wrap up and bind together, as meat. Ogku-on noy no babuy no ogbako-us noy on no ogbanggutan to balagon ka natongos on. We take the [cut up meat of] the pig and wrap in portions and bind with rattan that which has been wrapped up [in leaves]. [Used especially of large portions of meat or fish which are wrapped in leaves and bound with rattan so they can be carried home on a person's back or suspended from a strap across ones' forehead. Would also apply if a sack or plastic were used if it is bound. Would not apply to carrying things that are not eaten.)] 2deriv n A portion of fish or game that has been wrapped and bound. Tagsagboka no otow, du-on ka kandin no binako-us. Each person has his own bound portion [of meat]/.
bigut v 1To cut wood into tiny slivers for starting a fire. Ogbibigut ka otow to kayu no mallintokon din ka ogsapsap oyow ogparokotan din to puspuru. A person makes wood shavings so that he can ignite them with a match. 2To start a fire by making a sawing motion to produce friction and heat. Ogbibigut ki oyow ogmokohimu ki to hapuy. We use a sawing motion to create friction so that we can make fire.
dalangin 1vt To run an errand find out something, such as whether one can buy newly butchered meat. Ko du-on og-iow to babuy, kalabow, kuddò ogsugù koy to, "Dalangin kow su du-on nangiow to babuy. Purut kow to agad songo kilo." If someone is butchering a pig, water buffalo, [or] horse, we will command someone, “Go check it out because someone has butchered a pig. Get even one kilo.” see: lo-uy 2; see: ma-an 2. 2vi To be en route to go to a destination as an evil spirit which is en route to check out a dead person. Konò kow amana ogli-ag diò to tanò su ogkabaya-an kow to busow no ogdalangin to namatoy. Don't play so much outside (lit. on the ground) because you will happen to be in the path of evil spirit(s) which are en route to check out a dead person. 3v [For many people] to check something out Ko du-on og-iow, moon-ing ka oghondu-on ka ogdalanginan. If there is [an animal] being butchered, many go to check it out. 4v To delegate someone to do something. Kunto-on, to warò liwak nu to oghondiò to Malaybalay, nigdalanginan ta si Jaimi su du-on tu-ud din diò to Malaybalay no ian ta pinaboli to mgo gulayon. Today, since you didn’t have time to go to Malaybalay, we delegated Jaimi to do it [for us] because he had a purpose in Malaybalay and so we had him buy the food items. see: pagindalan; see: saligan. 5v To be pursued, as by evil spirits who want the game that a person is carrying. Ogdanginan ka otow to busow no ogbababa to babuy su ogngarog to langosa. A person who is carrying a pig on his back will be pursued by an evil spirit because it smells the blood. [Said to happen if one is carrying a pig after dark or when the light outside is dim because the spirit(s) are after the blood of the animal because it wants to take the animal away from the person. It is believed that the enounter may result in that person becoming ill.]
dilin v 1To avoid, as involvement in a scandal; to abstain from something as of eating foods thought to weaken one's nursing baby. Ogdilin a atag to wangal su masamuk. Konò ki ogpaginlabot to wangal to songo otow. I, however, avoid scandals because they make trouble. We shouldn't get involved in scandals about other people. Ka manggianak, ogdilin to ko-onon no ighonat to songo baloy su naam pà ko ogkamatayan to batò. As for a nursing mother, (she) abstains from eating foods served at someone else's house in case [it might cause] the child to die. 2To forbid; be forbidden. Sikan ka indilin to Magbobo-ot kandan to konò igpako-on. Those were [the animals] God forbade them to eat. Ko ogdilinan ki ogsaparan ki oyow kono kid oghimu to insapad. If we are forbidden we are negatively-commanded not to do what [we were] told not to do. see: sapad 1.
doga deriv.: karoga. 1vi To act out as a result of feeling slighted such as to not eat or throw a tantrum. Ko do-isok ka igbogoy no ko-onon, ogdoroga on ka batò su do-isok ka ko-onon. Ogsinogow no konò ogko-on. If given just a small amount of food, the child will act out [a feeling of being slighted] because he has a small amount of food. He will cry and not eat. 2v To discourage others [from helping] by one’s behavior. Ka otow no konò ogbayad to talabau, sikandin ka ogpandoga to mgo otow no ogbulig kandin. A person who doesn't pay those who work, he discourages the people who help him/her. [Such as someone fails to pay those who worked in his field, the people he hired are discouraged from ever helping him again.] 3vs To be discouraged from continuing an activity or behavior. Ko oghirogoon, to inoy ka batò, ogbogayan din to dakol oyow ogkaroga. If the mother does something to put her child in his place, she will give a lot [of food] so the child will be discouraged [from acting up]. [ The same word would apply to someone who erred while learning a skill and was so embarrased that he/she would be discouraged from ever trying again. ] see: sapad 1. 3.1v To have had it with someone, such as to have totally given up trying to help in the fields if not paid. Narogaroga ad on ian ka so-oyò no otow, konà ad oghutuk ogbulig. I’ve really had it with that person; I will never help [him] again. 4v To put down; punish. Igdogaroga rin ka duma rin. [It was said] to put down his companion [for repeatedly going back for more food]. see: logpad 1. 5v With negative: [Not] to give in, not to yield or not to quit. [This form with a negative can be used in a negative or positive sense. The negative sense would describe a child or adult who will not yield to discipline or pressure and who will continue to do whatever his parents or others are trying to get him to do, or not to do. The positive sense would be that a person will not give up and quit trying if something is difficult to accomplish.]
hulun v To gather together as flies, ants, birds or fish to feed such as birds to suck nectar, and as fish eat. Oghulun [ka mgo langow] su ogdapù to kogang woy ko arol. [The flies] gather together because they feed on the sores and/or on the skin lesions. Nokoy bua ka oghulunan to bulili-i? What perhaps are the red ants gathering together on [to eat]?
hun-a 1v Go first, precede. Ko ogmanggi-anak on ka manuk, oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. see fr.: inagak 1. 1.1v The be in front or to be first. 1.2v To cause to precede or walk ahead of. Ko du-on hari ta no maintok pad, igpohun-a ta to igpoipanow ka batò. When we have a younger sibling who is still small, we have the child precede (lit. walk ahead) of us. 2v To do something ahead of time. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will go to my house and inquire whether I have something to use for payment. see fr.: panoy 1. 2.1v To give something ahead of time, such as a downpayment. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig ahead of time [as a downpayment]. That is my guarantee that I have reserved it. 3Nighun-a ni Boyboy so-ini pamulingan to kò ki ogko-ibog to kanta no ko-onon. Boyboy started this changing things into something else because we didn’t like our food.
il-il v 1To chew meat from bone. Ko ogko-on ki to du-on bokog no du-on pad sapù, og-anguson ta to og-il-il. If we eat something that still has a bone, we chew on it until it is stripped of meat. [This meaning now less common. People now more commonly use angos and ul-ul.] 2Remove meat from bone; or remove bone from meat, fillet. Ko nalutù on ka babuy, og-il-ilon dan ka bokog no du-on pad sapù; ogtilu-on dan to ogpamisang ka mgo sapù taman to bokog na-an dò ka ogkasamò. When the pig has been cooked, they strip the meat from the bone which still has meat; they cut off every bit of meat from the bone until bone is all that is left. 3To remove bone from flesh, esp. of fish Ka mgo ngalap no isdà no dakol, songo og-il-ilon ka mgo bokog; og-awo-on ka mgo bokog. As for the flesh of large fish, the bones can be filleted; the bones are removed.
inagak 1v To go ahead of (as hen with chicks) Ko ogmanggi-anak on ka manuk, og-inagak on to mgo piak din ko ogpangalkal no ogpamanghò to igpako-on to anak din. Oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. [A dog will also go ahead of its owner on the trail.] see: hun-a 1. 2v to put someone in front of oneself, or have [someone] lead Og-inagakon dut kakoy ka hari. The older sibling has the younger sibling lead [on the trail]. Ka oghun-a oglosut, ka hari su og-inagakon to kakoy. The one to be born first is the younger-sibling because he is put in the lead by the elder-sibling. [When twins are born, the first born is considered the youngest because it is their custom to have the youngest go ahead, or lead, on the trail. The older sibling follows the younger apparently so that he is there to protect the younger one.] 3To follow around, to be led around.
ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.
layud phr.: igpalayud ka goinawa. 1o go away for a period of time to allow a choice of some kind. [A person may absent themselves from a village to give space to a fellow or girl to know their own feelings, but a horse may also be released into pasture to find and choose what it will eat. The component of choice seems to be an inherent part of the word.] 2v Igpalayud ku ka kuddò oyow ogpaka-alam sikandin to ogkako-on din. Nig-awò ta diò to lunsud ka sikan no kuddò. I will remove the horse [from the village] so that it can choose what it will eat. We remove the horse from the village. see: awò 1.
mangulod adj 1Unripe as of banana or young coconut, corn. 2young, as of corn Og-abat ki to manulod no agoloy su ogtibungulon ta su maroyow no ogko-onon. We harvest young corn because we will boil it because it is good to eat. [When the grains are still soft and not fully developed.] 3immature Mangulod ka kayu ko kò pad no matasan. Wood is immature when it has not yet become hard. ant: matasan.
pamulingan v 1To change one thing into something else; to transform. Nighun-a ni Boyboy so-ini pamulingan to kò ki ogko-ibog to kanta no ko-onon. Boyboy started this magic because we didn’t like what we had to eat. Ka otow no ogpokoimu to pamulingan, du-on kabogbogan din to ogpokoimu to mgo kabongbolonganan. As for a person who is able to do a miracle, he has power to do something amazing. Ka otow no nabutud no nigtambalan ni Hisus no nakakita on sikandin, no-iling to kabolbolonganan su nigpamulingan ni Hisus. The person who was blind whom Jesus treated and then he was able to see, it was like an amazing thing because Jesus did some miraculous. [AngL says the first example represents a “bad” sense of magic. The second is a good sense of a miracle, but this may not be different sense in most people's minds.] 2Kapamulinganon so-i allow The sun changed [from gold by Boyboy].