abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
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akon v 1To draw towards oneself, hold on to, guard jealously as of newlyweds, children, food. Og-ak-akonan to batò ka lambatan; konò din ogko-iniat ko du-on ogpurut. The child draws the rambatans to himself; he doesn't want someone else to take them. see fr.: gongon 1; see: abin 1; see: kannugun. 2To tell someone else to take something for himself. Ak-akona nu ka lambatan. Take the rambatans [for yourself]. [DB says when they kill a pig and divide it, that is what they say when they tell someone to take their portion.] osyn: abin 1.1; see: pakuò.
anggò 1v To deliberately withhold food or sustenance. 2v To abandon or neglect someone. Ko du-on batò no in-anak diò to awayan no nig-ongkoran to inoy, nig-ang-angga-an din on. If there is a child who was born outside the village who is [deliberately] left behind by the mother, it has been abandoned by her. [This can apply to either a child or an older person who is not being cared for even though he/she may have a house to live in but is unable to care for his/her own needs.] 3vs To have been abandoned or neglected. Ka batò no ogka-ang-angga-an, ogkulang to pogko-on, sabinit, pogparigus woy warò baloy no ogko-ugpa-an dan. As for the child who has been neglected, he/she is lacking food, clothing, bathing and has no house to live in. see: uwang 7.
angkon v To own, confess. see: abin 5.
anoy₁ 1deriv n First; in the beginning. An-anayan, og-umawon nu. Ko konò oggoram, oggongonan ta oyow ogka-antog. First, you call [the sleeping person]. If he doesn't sense it (lit. feel) we take hold of him so that he will be disturbed [from sleep]. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If we are doing something but if there is something worrying us, the thing we would have done in the beginning is supplanted (lit. layered or covered over.) And then we are distracted to something else so that we didn't accomplish [what we started out to do]. 2adv Since; ever since; from the time that something happened. Anoy ki oglibonglibong no ogtalabao no ogkapolaan ad. Since we keep going back and forth (lit. returning) to [our] work, then I am becoming weary. Anoy a no batò, warò inoy ku no nigsagman kanak woy sagboka bag ka sabinit ku. Ever since I was a [smaller] child, I haven't had a mother to attend to me and I had only one item of clothing. Anoy on no-otow si Huan, diad on ka Magboboot to pusung din su kandin ian ka nigbo-ot ki Huan no no-otow. From the time that John was born, God was in his heart because He [God] was the one who determined that John should be born. syn: aligbat 1; osyn: taan 3. 3adv After having [expected something]...then [there was an unexpected result]. Anoy no og-iman-iman to pila no bulan ka pogtagad dan to ogsanggì no warò nakasanggì. After having anticipated for how many months as they were waiting to harvest, then they were not able to harvest [after all]. [The sense here is that the end result is not that which was anticipated. ] 4adv Habitual. Napolaan ad to batasan nu no anoy kad ogkalasing. I've become tired of your conduct of habitual (lit ever since) drinking. 5deriv n Firstborn child. 5.1v To be born first.
bag part 1A small amount. Just, simply. Si Jessica, nig-abin din bag ka dakol no lupung to bogas to bugkò. Jessica just wanted to claim a large cluster of lansones for herself. Kagi ni Jessica to, “Kanak bag ka so-in no dakol no lupunglupung to bugkò.” No kagi ni Joanne kuò to amoy rin to, “Apa, warò bag kanak no lupung no bugkò. No kagi ni Joel to balagad bag ko warò abin ku no bugkò oyow ogko-on a rò bag. Jessica said, “I would just claim that large bunch of lansones for myself.” And then Joanne said to her father, “Papa, there just isn’t a bunch of lansones for me.” and then Joel said, “Just nevermine that there just aren’t any lansones for me to eat.” [Used to soften a statement, request or complaint.] 2Please Ma-awanga nu rò bag ka goinawa nu. Please just forgive [that person].
baloy deriv. of: babaloy, og=, nig=. 1n House, building. spec: bakalag, pinayag 1. 2deriv n Household. Agad hontow ka ogpoko-ugpò to kandin no baloy, songo balayan on. Whoever lives at his/her house, [they are] one household. 3deriv v Domesticated, as a pig in the village in contrast to magintalunan which would refer to a wild pig. 4deriv n Old house; one that is becoming old. Ogkabinalayan on ka baloy. The house is getting old. 5deriv n Home owner including family members but not guests; master of household. see: tagbanwa. 6deriv n A request on the basis of a relationship as that of being a neighbor or friend who has previously done a favor for the person from whom the request is made. Tagibaloy to nasagman a nu rò su si Unisimu ka oghinguma on diò to baloy nu. ??? that you just showed hospitality to me because Onisimus is the one who arrived at your house. Tagibaloy (unawa ??) to nigsagman si [Pablo] ko nigdatong [si Unisimu] diò to baloy ni Pilimun su ligkat diò ki Pablo ka pogtokod din. It was like [Paul] was welcomed when Onisimus arrived at the house [of Philemon] because his acknowledgement [of Onisimus] came from [his relationship with] Paul. [DB comment regarding what Paul had proposed to Philemon regarding receiving Onisimus in his stead.]
bingbing v 1Pinch and pull someone; esp. on the cheek. Nigbingbing to inoy ka apongag to anak din su konò og-ulì ka ungud ogli-ag. The mother pinched and pulled the cheek of her child (lit. offspring) because he was always playing [and] wouldn’t come home. 2For a noose to tighten on the neck of a bird or other animal. Du-on otow no nigto-on to hilut diò o salag to limukon. No na-alow din on on ka limukon no nohilut ka li-og no nabingbing on. There was a person who placed a noose beside the nest of a dove. Then he shooed the dove and then the neck of the dove was caught in the noose because the noose tightened around its neck. see: hilut₁.
bunbun 1v Cover over; fill in a hole. see fr.: bugsong 2; see fr.: obuk 2; osyn: tol-ob 1. 2v Fill, as a hole. Bunbuni to tanò ka lungag. Fill the hole with earth. 3v To cover, as to occlude with darkness Ko ogsalop ka allow, ogkabunbunan to ogmausilom ka tanò. When the sun goes down, darkness covers the earth. 4v Erase, as footprints. Ka igbunbun to komos, ka uran. That which erases the footprints is the rain. 5v (Fig.) To hide, as a fault. Ka otow no ogbubunbun, ogpa-abin to songo otow ka salò din. The person who hides [a fault], transfers the blame to someone else. see fr.: poid 3. 6v To squelch someone. Ko du-on otow no ogkagi, konad ogkaparasan no ogkagi ko ogbunbunan to songo otow ka ogkagi. Ian ka og-ampow to kandin no kagi. If a person is talking, he cannot continue talking if another person squelches the one speaking. He is the one who overrides (lit. puts on top) his own speech. 7n Soft earth Ka mo-omul no tanò diò ilis to woig no napò no ogtubu-an to tibogow, sikan ka bagunbun no tanò su ko oglanog, kabunbunan man dò to tanò. The soft earth at the edge of a flat area where reeds grow, that is soft earth because when the river floods it will be covered again with earth.
damoy 1vi To implicate someone, as in a crime. Nigdamoy rò to sikan no sagboka no otow oyow ogpakalagkos kandin to pogdakop. That one person just implicated the other so that he would be included in the arrest. see fr.: unung 1. 2vs To be implicated in, or accused of, the fault of someone else. Ka sagboka no otow, nakasalò. No ka darua, naramoy to sikan no sagboka no otow no nakasalò. As for one person, he/she had a fault/sin. And as for the second [person], he was implicated by that first person who had a fault. see: abin 3.
gupal v To chop nto pieces as chicken the bones of which are also cut through. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy They cut the meat up and then divided it nto shares and then they had the person who carried the pig on his back take the head. Ko oggupalon ka dulian, ogporion ta. When we chop the dulian fruit, we cut it in half lengthwise. [A heavier knife is generally used to strike and cut the meat or fruit. With chicken and mets, the pieces are chopped crosswise but the dulian fruit is split as it is cut in half vertically.; Contrasts with slicing as meat is struck with a sharp instrument as a heavy knife.] osyn: gotad 1; osyn: gotad 3, pisang 1; gen: tampod 1.
hilut₂ 1n Noose. Du-on otow no nigto-on to hilut diò o salag to limukon. No na-alow din on on ka limukon no nohilut ka li-og no nabingbing on. Someone places a noose beside the nest of a dove. Then he shooed the dove and then the neck of the dove was caught in the noose because the noose tightened around its neck. 2n Rattan rat trap. 3To bridle horse.??
i= 1Indicating the instument by which some action is performed such as to cut with a knife. 2Prefix indicating way or means of doing something 3that which is used for Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku. I'm after the house that Jeremy made but I don't yet have anything with which to pay. Ka sikan no nigpa-abin din diò to songo otow, inpoid din ka salò din Sikan ka igwaro-warò din. That which he attributed to another person, was his means of hiding (lit. smoothing over) his fault. That was his means of denial. 4Indicating purpose for which something is being or has been done.
indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.
kuò 1n Whatchamacallit. [Expression is used anytime one cannot think of what he/she wanted to say, or the name of a person. It is also often used by children to end an argument saying, “Kuò!” as if to imply there is something else to say but he just isn’t saying it.] see fr.: pakakuò; see fr.: abin 2. 2n Thing. Kuò ku sikan. Those things are mine. 3n Something. Kagi ni Ogmad kuò kanak... Ogmad said to me... 4v To get. Ka inagkud, ogkuò kid to agoloy, to homoy woy ko du-on pad duma no ogpogsolugsolugon to ogpokog-amut. To make] inagkud, we get corn, rice or some other [ingredient]s which are mixed together. 4.1v Take for oneself. 5v Receive. Warò nakuò now? You didn’t receive anything? see: purut 1. 6v 7adj Hospitable. Ogkagi ka magaliug to, "Makuò no otow su maga-an ki ogkasagman ka magaliug." He is a hospitable person because he is quick to wait on us guests. 7.1adj To treat well, be kind. Ko du-on ogkatagbu ta diò to dalan no ogsinogow ka batò, no ogbuligan ta to og-imu-imù, sikan ka makuò ki to batò. If we meet someone along the trail and [their] child is crying and we help comfort [him] that [is an example] of our having kind a child well.DB 26/Jun/2009 8To disturb Pitow ka -- ogkaku-an ka magaliug Look out -- he guests will be disturbed. 8.1v Excuse me. Ogkaku-an ka su ogbaya-a." Excuse me (lit. you may be disturbed) because I am passing by. [The literal translation of the expression is in both examples below is basically the same. However, the first is a warning that someone will be disturbed by the children’s noise, whereas the the intent of second statement is roughly equivalent of “excuse me” as one is alerting a guest that by passing they may be disturbed.] 8.2v To have disturbed [others] "Maniò to maku-an ka to magaliug?" Said as a rebuke to noisy children: “Why have you disturbed the guests?" 9v To inadvertantly offend someone. Du-on otow no makakuò to duma rin, no ogpakakagi to igmasakit to goinawa rin. There was someone who inadvertently hurt the feelings of his companion and said something that made him feel bad 10v To be offended or have ones feelisng hurt as bysomething said by someone else. Usì, konò ka ogkakuo-kuò su warò ku tu-uri ka nigkagi a to igmasakit to goinawa nu. Friend, don’t be offended ou because I didn't intend to hurt your feelings.
maganangon 1v To signify or to use something as a guarantee. Ka abin, du-on igbogoy ta no igpohun-a no igmaganangon to og-indanan. DB Dic Nt 07/08/05 As for making a claim [on something], there is something which we give which signify that it is being reserved. [In contracting work or asking to purchase something for which one does not have payment, a person will give an item or payment to signify that one is seriously intending to hire someone or to make a purchase.] see fr.: indan 5; see fr.: maningkalagan 1; see fr.: maningkalagan 2. 2v [Ka babuy] ka igmaganangon ku to og-indanan kud on ka kuddò. [The pig] is my uarantee that I have reserved the horse. 3
naan v 1To think, suppose (mistakenly). Naan nu no warad homoy dokad di du-on dod. You supposed the rice was all gone, but there’s still some. see fr.: aboy. 2To assume, correctly or incorrectly. Naan ni Ipag no igparuma nu ka anak nu kanami. Sister-in-law assumes that you will have your son go with us. [This use is close to the meaning of expect. However, the person himmself would say, “I expect...” but another person would report, “She is assuming...”.] see: iman-iman; see: doromdom 2. 3To regard something or someone in some way. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. 4pretend Naan bag to mgo batò no kuddò ka ogsakayan dan. The children are pretending that what they are riding are horses. see: panag-iling.
otap 1v To winnow Ko og-umoon kid to homoy, ogmanbibinayu ki woy ogman-o-otap ki to nabinayu no homoy. Moon-ing ka ogbibinayu. Ogso-ipso-ip ka og-o-otap. Ko dawa ka ogbinayuwon ta, songo og-otapan ta. 2deriv n chaff Ko warad on otapon, ogsugboon tad on. When there is no more chaff, we cook it. 3Shells of rice without content.
poid v 1To intentionally spread or smear something on something else. Poiri nu to bulit ka kalisow. You-sing. smear some wet lime on the betelnut. see: bulit 2. 1.1To spread back and forth as peanut butter on bread. Du-on otow no ogpa-init to paan no ogkuò to mani no ogpoidpoiran din oyow ogmo-omis. There is a person who has a snack of bread and he gets peanut [butter] which he spreads back and forth on it so that it will taste good (lit. be sweet). see fr.: hidhid. 2To accidently smear something on something else as to get soot on one's clothing. Ko ogpakapoid ki to musong, ogmo-itom ka lawa ta woy ka kinabò. If we accidently smear soot on ourselves, our bodies and our clothes will become black. 3(Fig.) To do something to cover up (lit. smooth over/rub out) a fault. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he blamed on (lit. caused to be attributed to) someone else, was done to cover up his fault. [The language assistant said it is like when a person rubs his tracks on a trail so they cannot be seen.] see: bunbun 5.
talad phr.: ingkatalaran ... ka goinawa. 1v To share; divide into shares. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy They cut the meat up and then divided it nto shares and then they had the person who carried the pig on his back take the head. Wà ki matalari. They couldn’t share with us. [DB said katoinan implies sharing something previously prepared, contrasted to talaran, talad which he said may be done on the spur of the moment such as when people are eating rice and someone asks for a ganta. When a wild pig is caught, the custom was to share equal portions to all the houses in the village. There would be no charge. This sharing is also done with fish and other kinds of meats (especially those obtained by hunting) but not so often of rice except for a family in need.] see fr.: sagap 1; see fr.: toin 2; osyn: toin 1. 2v To distribute, as pay ??. 3Late ??
