agasan n 1The hip, especially of the fleshy part but not the joint. Tibò ayam du-on agasan di ka manuk, warò su kai to kiliran ka pa-a ran. All domesticated animals have hips but chickens don't because their legs are attached to (lit. are here on) their sides. 2The boney structure of the hip which includes the pelvic bones. Restrictions: Noemi ck]
Search results for "ayam"
agkap phr.: ma-agkap so bukod; phr.: goinawa no ma-agkap; phr.: ma-agkap ka pogdumaruma₂. 1adj Lightweight. Ma-agkap ka kabil ku. My backpack is lightweight. 2v To become easier. Ko moon-ing ka ayam ta, ogma-agkap ka pog-ugpò ta su konò kid ogkoirapan. If we have many animals, our living situation becomes easier because we won't experience hardship. 3v To feel unsafe or insecure. Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. The people living in that place feel unsafe; All of them will pack up and move at the same time because something is making [them] afraid. Nigkagi si Tirino, “Ka konò ogka-agkapan, konò og-awò kai to Kapugi. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow.” Tirino said, “Those who don't feel unsafe, don't leave Kapugi. If [you] feel unsafe, leave together now for Maambao because there are warning of raiders for a while.” [If people in a given place feel unsafe they will often totally abandon a village. However, there are circumstances when not everyone feels unsafe and those may stay to attend their fields and not leave with the others.]
alang-alang 1adv Incomplete, as grains on a stalk. Alang-alang pad ka pogkohinug din. The ripening process is still incomplete. [DB says the grains are about halfway down the stalk.] 1.1adj To be lacking. Alang-alang to tatou. It lacks three. 2v To cause someone to be short changed. Pa-alang-alang ogpurut to ayam ku no warò din ilibong kanak. He caused [me] to be short changed [by] taking my domesticated animals and then not returning them to me (lit. then he did not return them to me). [Culturally, it is permissible to borrow a younger relative’s animal to use as a brideprice for one’s daughter or female relative. However, it is expected that when the younger relative will be married, the older one who used his animal will be responsible for providing an animal as a replacement for the former owner’s brideprice. Not to do so results in the relative being short changed, or cheated as in the following example.] 2.1v To be shortchanged or cheated. Ian kid ogpa-alang-alangan ka nig-orok. We who were the ones who sowed are the ones who were cheated [because we didn't get to harvest]. [The custom is that those who sow are not paid but will be chosen later to help harvest because they will receive a portion of the harvest which is also their payment for sowing. If non-sowers are selected to harvest, the group who sowed are cheated of their anticipated payment.]
apu-an n A live bird used as a lure to draw other birds into a trap, or onto a sticky stick such as a wild chicken, a dove, or a parrot. (Would not apply to a wooden duck used as a decoy because it does not make a noise or call to other ducks.) Ko moon-ing ka ogkatugaan no unawa rin no manukmanuk, apu-an ka igngaran noy to sikan no ayam no ogpaka-ayat to duma rin. If there are many birds of the same variety which which are attracted/gathered, we call that pet [ie. bird] a lure which is able to attact its companion.
asawa 1n Spouse, husband or wife. 2v To marry, especially for a man to marry a woman. Og-asawa. [He] will get married [to a woman]. Konò ku igbogoy ka so-ini no mgo ayam ku su maga-an ad ogkita to og-asawo-on ku. I won't give these domestic animals [to you] because I will soon find the [one] whom I will marry. [If the man takes the initiative to marry, he will og-asawa. The woman will be ogka-asawa. If the woman is the subject in the intentive mode, it implies that the woman has taken the initiative which has a bad connotation in the culture.] see fr.: kasal 1. 2.1v For a girl to be married. Ko-iling ki Arlyn ko na-asawa dii to Bukidnon, agpot on sikandin. It’s like Arlyn when she was married here in Bukidnon. She became a [resident] alien. 2.2v For two to get married. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If [a man] wants to get married, [he] will pursue it. He will keep on discussing it with the father [of the girl] until he says yes. Pangasawa. To make marriage arrangements. Igpangasawa. The one for whom marriage arrangements are made. 3deriv n Discussion of marriage arrangements. Inasawo-oy. Discussion of marriage arrangements.
ayam 1n A toy, pet, or favored thing. 2n A domesticated animal or bird. Tibò ayam du-on agasan di ka manuk, warò su kai to kiliran ka pa-a ran. All domesticated animals have hips but the chicken doesn’t [have hips] because its feet are [attached] at the side. 3v To keep as a pet or domesticated animal; treasure or store up something. Ko kandila-on ka ikug to itù, konò og-ayam to mgo otow su nahan dan no pamalili. If the tail of a puppy is tipped with white [resempling the flame of a candle], people will not make a pet of it because they think it is bad luck. 3.1v To domesticate; make a pet of something. Ka otow duon salapi din no sasiam do pisus ka imboli rin to limukon no og-ayamon din. A person had just nine pesos with which he bought a dove which he [would] domesticate. 3.2v To give something, especially to a child, to play with or be preoccupied with such as a toy or pacifier. 4deriv n A treasure; something stored up as valuable to that person. 4.1v To hoard. Ka batò ko ogpako-on no mananoy ogtakas, og-ay-ayaman din ka ko-onon din. Igpoima to unawa rin no batò. The child who is slow to finish what he was given to eat, he is hoarding his food. He uses it to make other children like him jealous. see: nugun 1. 5deriv n Person who raises and takes care of animals. 6deriv n Person who has a lot of different kinds of favorite things.
bogbog 1n A warning Ka otow no Igbuyag to ugpa-an, noumaan to bogbog to sulat to mgo sundalu to, “Nangoni ka mgo sakup now to warò pad oghilit su ogmanguroik ka mgo sundalu ka ogpitow to mgo ugpa-an.” The person who was the leader of a [certain] place received (lit. was reached by) a written warning [which said], “Tell your subjects not to go to the outposts because the soldiers will be coming upriver to see the villages.” see fr.: bohog; see: bohog. 2adj Wealthy, as a person with money or possessions. Ka tala-ayamon no otow, ogngaranan no mabogbog. The person who has a lot of animals, is called wealthy. education. 2.1adj Powerful due to wealth or status. 2.2adj Important due to status or education 2.3adj Imprtant, as a person or city Mabogbog ka Maambago su ogkabantugan su maroyow ka mgo otow. Maambago is important because it is admired because the people are good. 33.1deriv n Political power. Du-on kabogbogan to igbuyag to lunsud su ogpakasugù sikandin. The leader of a village has political power because he is able to give orders. 3.2n Power, natural Du-on kabogbogan to kilat su ogpakasilab to kayu. There is power in the lightening because it is able to set trees on fire. 3.3n Supernatural power. Ka Magbobo-ot, ian ka du-on dakol no kabogbogan. God is the one who has the greatest power.
bugal 1adj Prolific, have a lot of offspring, whether animals or human. Kabugal on ka babuy su ogmoon-ing on ka og-anak. The pig is prolific because it has many offspring when it gives birth. 2v To progate or cause to increase, whether of animals, seed, or fish in a fishpond. Ko ogbugalon, og-ayamuon pad ka babuuy oyow ogkabugal on ka ogmoon-ing. Ungod ogpanganak. If we propagate [pigs] we take care ofthem so that they will be prolific as they become many. They will always bear many offspring. Ko du-on boni ligkat to songo ugpa-an no warò dio to kananami, ogbunanat oyow du-on diò to kanami no ogkabugal on. If there is a kind of seed in another place which is not in our place, we carry it to our place and propagate it so that it will be increased.
du-on 1exis There is, there are. Ko du-on ko-onon du-on no pako-ona nu. If there is food there, there are [people] to be fed by you. 2exis is/was here, or there (close by); [in, on]. Du-on a to longod nu; du-on a kai. I am [here] beside you, I am here. Nigkita kai ka notebook no du-on kai to ampow to lamisaan. I saw the notebook which was here on top of the table. 3exis To experience something Du-on dalu ku. (= Nigdaralu a.) I have an illness. 4exis To possess, or own, something. Du-on mgo ayam ku. (=Kanak ka tagtu-un to mgo ayam.) I have domesticated animals. 5exis Do it like this. Ko og-anad ki to batò to ogsulat to ngaran din, ognangonan ta to, “Oghondu-onon nu to ogsulat.” Nalagkos to lituk ka igpayag ta to pog-anad. When we teach a child to write his/her name, we say, “Do it like this to write.” Included in the meaning is our demonstration as we teach. [When giving instructions, one says, “Do it like this” and then demonstrates how that task is to be done.] 6To act in a certain way Ko og-ogotan ki to duma ta, ognangon ka songo otow, “Maniò to nighondu-onon nu to duma nu to warò man salò din koykow?” Why did you behave like that toward your companion when he didn't have a fault to you? 7Hondu-on dò ian ka dakol. That's how big it is.
itik n A small goose. Du-on itik no ayam woy du-on itik no magintalunan. Ka itik no ayam, mabulut ko manggi-anak. There is a small goose which is tame and there are small geese which are wild. The small domesticated goose is aggressive when it has young. [It can be black or white, wild or tame. Said to be small like a duck but is aggressive like a gansa “large goose”.]
kandilà n 1candle 2Tipped with white, as the white tip of a tail or on the end of a carabao’s horn. Ko kandila-on ka ikug to itù, konò og-ayam to mgo otow su nahan dan no pamalili. If the tail of a puppy is tipped with white, people will not make a pet of it because they think it is bad luck. Ko kadila-on ka sukat to calabow, konò og-ayam to mgo otow su nahan no ogpanukat. If the tips of a carabao's horns are whte, people will not make make a pet of it because they suppose that it will horn people. [It is believed that if a puppys tail is tipped with white, it is bad luck. If a carabao’s horns are tipped with white, it is thought that it will horn the owner.]
kilid 1v To turn on one's side, edge 2n On side of. Tibò ayam du-on agasan di ka manuk, warò su kai to kiliran ka pa-a ran. All domesticated animals have hips but chicken's don't because their legs are attached (lit. here) at the sidesAll domesticated animals have hips but chicken's don't because their legs are attached (lit. here) at the sides of their bodies. 3v To turn over onto one's side; lay on one's side. Ogkilid ki ka oghibat. We lay on our sides as we sleep. Tow ki, ogkilid a pad. “Hey all of us, “I'm going to turn onto my side for a while.”
ngaran 1n A proper or common name including the designation of animals. Ka tibò no mgo otow, du-on mgo ngaran to tagsagboka kanta. All people, we each have a name (lit.there are names of each one of us). Agad to mgo ayam, mgo ulod-ulod, mgo manukmanuk, mgo ngalap to woig, tibò du-on mgo ngaran dan no ian ta ig-umow ka kandan no mgo ngaran su sikan man ka igsabi ta kandan. All domestic animals, [various] creatures, birds, fish (lit. [edible] creatures of the water), all have their names and that is what we use to call them by their names because that is of course how we refer to them. 2v To call something by some name or term. Du-on kayu no ogngaranan to gisois no ian igpanomog diò to homoy oyow ogko-obolan. There is a woody-plant which is called gisois and that is what is burnt by the rice so that it will be smoked. 3To name. 4To call each other by name.
nugun v 1To keep for oneself, cherish, protect. Konò a ogko-iniat ko du-on ogpurut. Ka lituk to sikan, ogkannugun on. I would not want someone else to take any [rambatan fruits]. The meaning of that is to keep for oneself. see fr.: bugtung 3; see fr.: ayam 4.1. 2To refrain from giving, selling, etc. Du-on kinabò ku no makopal. Ko du-on otow no ogbuyù di konò ku igbogoy su ogkannugun ki to ogbogoy su mahal lagboy to pogboli ku. I have a heavy shirt. If someone asks for it I won't give it because I (lit. we) refrain from giving it because it was very expensive for me to buy. Du-on kuddò ku no du-on ogtu-ud no ogboli porom, di konò ku igbogoy su ogkannugunan ku to ogduad ka kuddò ku. I have a horse and someone wants to buy it (lit. has a purpose to buy it), but if I don't give it because I keep my horse back ?? from selling it. [The purpose seems to be to keep for oneself.] 3protect Ka otow no nigga-ani to homoy, ogtol-oban din to doun oyow konò og-uranan. Ogkannugunan din to oyow konò ogtubu-an on ka homoy. The person who has harvested rice, he will cover it with leaves so that it will not be rained on. He is protecting it so that the rice will not sprout.
pa-a phr.: pa-a to limukon. n 1Foot or leg. Ko nig-a-ambutut a, warò nigdakot ka pa-a ku to simitu. My feet did not touch the cement. Tibò ayam du-on agasan di ka manuk, warò su kai to kiliran ka pa-a ran. All domesticated animals have hips but chickens don't because their legs are attached to their sides. see fr.: pakow 4. 2Center parts of leg tatoo.
pondakan₂ 1adj Short-legged. Agad nokoy no ayam, ko malopot no pa-a, oghingaranan to pondakan. Any animal, if it has short feet, it is called short-legged. [The term usually applies to chickens or animals but is also applied to a short person or a dwarf.] 2n Dwarf Pondakan ka malopot lagboy no otow. A very short person is a dwarf. see fr.: dompo-dompò; see: dompo-dompò.
sabi 1v To address a person. Igsabi nu to amoy nu si Amò. You call your father “Amò”. 2v A name to by which refer to [someone or] something Agad to mgo ayam, mgo ulod-ulod, mgo manukmanuk, mgo ngalap to woig, tibò du-on mgo ngaran dan no ian ta ig-umow ka kandan no mgo ngaran su sikan man ka igsabi ta kandan. All domestic animals, [various] creatures, birds, fish (lit. [edible] creatures of the water), all have their names and that is what we use to call them by their names because that is of course how we refer to them. 3To call the evil spirits to aid one.
so-i 1pron This, near the speaker; generally marks topic case unless preceded by to. Dakol so-ini. This is big. Komkomon so-i mundù. Hold onto this camote. Ay-ayaman ku so-i. I like this (food). Niglanog on so-in woig. This water flooded. 2here [In answer to, Where are you? A person will respond, So-ini a. I'm here. ck LA]
tampod 1v Cut off. [This seems to be generic as the length of the object which is cut or how much is cut off may vary and whether straight or at an angle, does not matter. If a small amount of hair is cut off, straight, pulpul is used, but if a lot of hair is removed, or if the style is tapered, the word would be tampod.] see fr.: tompug 1; spec: gotad 3, gotas, logtas 2, pulpul 1, gotad 1, gupal, logtas 1; see fr.: kotu; see fr.: bugsong 4; syn: tompug 3. 2v Terminate. see fr.: bongkag 4.1. 3v That which is used to cut something off. Ogsamboy a to gabas nu su igtampod ku to kayu. I will borrow your saw because I will use [it] to cut off[the ends] of wood. 4v To become inadvertenty severed or cut off. Ko ogkatangkoban ka dilò, ogkatampod. If the tongue is clamped down on [by one’s teeth], it may become inadvertantly severed. Natampod ka kayamoy no tindalikday ni Igi. Igì’s middle finger was inadvertently cut off. Ko nakabayò ka gakit to mababow, ka balagon no ingu-os, natobtob woy natampod to batu. When the raft passed through the shallow [water], the rattan which was used for holding it together was chewed off and severed by the stones. 5v To interrupt, or cut off, another's words. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who interrupts my speech, he messes it up. If someone overrides [another's words] with his words, it is disrespectful (lit. belittles) [to the other person]. spec: toptop, pulpul 1. 6vs To be interrupted as to be a different color as from the middle, as of a tail where the color is interrupted. Ogkatampod to mapotì ka ikug to ambow no kawwilì. The [color of the] tail of the kawwilì rat becomes white about midway (lit. is interrupted by white.). 7n An instrument used for cutting/sawing off something Du-on gabas noy no tatamporoy to atop. We had a saw which was an instrument for cutting off the roofing. 8Just a portion of a piece. 9A division of something. 10Upriver or downriver division of the river. (1) Maambagu, Kapugi, Mansalinow; (2) Togop, Banualoy, Langilan Panamporon ka kayu su iglaras dio’t dibabò. The trees are sawn in portions to be sent downriver. (Logging)
tibò phr.: tibò dò. 1adv All. Tibò ayam du-on agasan di ka manuk, warò su kai to kiliran ka pa-a ran. All domesticated animals have hips but as for chickens, they don't because their lets are on their sides. Ogkohonat ka tibò no oghalin su du-on igkahallok. Everyone will pack up and leave because there is something of which they are afraid. see fr.: ubus 3; see fr.: tibulus 3. 2v For all or everyone to be doing something Katibò ogsinogow. Everyone is crying. Natibò dan oghipanow. They all left. 3v To have all of something. Ko ogkatibò on ka igbayad nu, ogpakapurut kad on to kuddò. When you have all of your payment [in hand], you can take the horse. 4v To do or to include all of something. Tiba-a nu ka darua. [Take] both of them Tiba-an ogbukusi ka lison. Both her legs are enveloped. 5v To have happened completely. Natiba-an natutung ka kamot? Was the field burned completely? see: ubus 1.
