abin v 1To claim something for oneself. Woy rin ogka-abin ko ogkapurut din on. He cannot claim it until he has taken it. Ian og-abin to ulu ka nigbaba to babuy. The one who will claim the head is the one who carried the pig. Ian dò ogpa-abinon to ulu ka nigbaba to babuy. The only one who will be designated to claim the head will be the one who carried the pig on his back. [One of the components of abin that contrasts it to alam is that something may be given or the item may have been earned in some way.] see fr.: akon 1. 1.1To have someone take something for him/herself. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy. They cut the meat up and divided it between themselves, and then they had the person who carried the pig on his back take the head for himself. osyn: akon 2; see: indan 1. 2To claim ownership of something. Nig-abin din on no kandin no gabas. He claimed that it was his own saw. see: kuò 1. 3To acknowlege as a relationship, or someone's authority. Nig-abin ni Pablo ka pogko-uripon din diò ki Hisus su noimu sikandin no sugu-anon. Paul acknowledged his [role as] slave to Jesus because he had become his servant. see fr.: unung 1; see fr.: damoy 2; see: tokod, patokod, ogho-o. 4To claim a relationship with someone not physically related; regard as related. Nig-abin a to sikan no otow; naan din no hari a rin. I have been claimed by that person; he regards me as his younger brother. Pan-abin din ka konò no hari rin. Layun ogsulodsulod kanta. He claims relationships with those who aren't his [real] younger-siblings. He is always paling-around-like-family with us. 5To admit or confess something, such as a fault. Kagi to sikan no nigtakow, “Og-abinon ku to koddì ian ka nigtakow koykow.” That person said, “I admit that it was really me who stole from you.” see fr.: angkon. 5.1Acknowlege or claim as one's own, such as one's subjects Og-abinon ni Joaquin ka taga Maambago no sakup din. Joaquin claims the residents of Maambago as his subjects. [DB says the relationship already exists. A leader is acknowledging his subjects as his. DB says that the sense is different than that of the earlier example in which Paul acknowledges that he is a slave/servant of God.] see: tokod 1. 6To attribute one's own thoughts or actions to someone else; shift blame to someone else. Ko du-on otow no ian nakasalò, no nigbayungan din ka songo otow su igpa-abin din ka nigtakow rin no salapì. If there is a person who actually was the one who did wrong, and then he accused someone else because he was causing his theft to be attributed [to someone else]. Ka sikan no nigpa-abin din diò to songo otow, impoid din ka salò din. That which he caused to be attributed to someone else, was used to cover up (lit. rub out) his fault. see fr.: bayung₂. 6.1To take the blame or assume the responsibility for someone else's action, such as someone else's debt, or of Jesus who took the punishment, blame or responsibility for the wrong doing of other people.
Search results for "bag"
agap 1v To race, involving just two people. Darua ka og-agap no ulì diò to baloy. Two people will race [each other] to return home. Nig-a-agap ka darua. The two people were racing [each other]. 2v To race one another, esp. of three or more people. Ka sikan no ogpa-ag-agapoy, li-agan. Ogtagù to saku no ogpallaguy. Ka ogpakaponga, ian ogpakaro-og. That [word] race each other is a game. They get in sacks and run. The one who is able to finish [first] is the one who wins. Ogpa-ag-agapoy ka mgo kuddò. The horses are racing each other. [such as in a game with multiple participants or when racing horses.] 3v To chase and catch up with someone or something. Ko du-on darua no ogpalawod no ka sagboka oghun-a, og-agapan ka oghun-a. If two [people] are going downriver [by raft/canoe] and one gets ahead, the other will chase and catch up with the one which got ahead. [The term agapan “catch up” includes the components of the words gapun “chase” and ogko-umaan “overtake”.] osyn: liu 1. 4vs To be overtaken and passed so that the other person will reach a destination ahead of him/her; beaten to a destination. Ko du-on taga Maguimon no ogligkat to Patil di nig-ulì on sikandan, no du-on nasinundul no og-ulì diò to Maambago, kagi sikandin to, “Ogka-agapan ka Usì.” Ogtabak ka taga Maguimon to, “Balagad. Hun-a ka rò du-on.” If there is someone from Maguimon who is leaving from Patil but he has left to return home, and there are others who have followed later who are returning to Maambago, they will say, “Usì, you will be inadvertently passed up.” The person from Maguimon will answer, “Nevermind. You just go on ahead.” Darua ka og-agap no ulì diò to baloy. Kagi to sagboka, “Ko ogka-agapan ka, koykow ka ogsakaru. Two were racing to return to the house. One said, “If you happen to be beaten [to the destination], you will be the one to fetch water.”
agkap phr.: ma-agkap so bukod; phr.: goinawa no ma-agkap; phr.: ma-agkap ka pogdumaruma₂. 1adj Lightweight. Ma-agkap ka kabil ku. My backpack is lightweight. 2v To become easier. Ko moon-ing ka ayam ta, ogma-agkap ka pog-ugpò ta su konò kid ogkoirapan. If we have many animals, our living situation becomes easier because we won't experience hardship. 3v To feel unsafe or insecure. Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. The people living in that place feel unsafe; All of them will pack up and move at the same time because something is making [them] afraid. Nigkagi si Tirino, “Ka konò ogka-agkapan, konò og-awò kai to Kapugi. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow.” Tirino said, “Those who don't feel unsafe, don't leave Kapugi. If [you] feel unsafe, leave together now for Maambao because there are warning of raiders for a while.” [If people in a given place feel unsafe they will often totally abandon a village. However, there are circumstances when not everyone feels unsafe and those may stay to attend their fields and not leave with the others.]
alam 1v To choose or pick out from other objects or people. Og-alam a to og-ugpa-an ku no baloy. Og-alam a to baloy no mamalu-ag ko warò otow no og-ugpò. Moon-ing ka baloy di sagboka rò ka ogkapurut. I'm going to choose a house to live in. I'm going to pick a house that is wider if it has no people living in it. There are many houses but just one which will be received. 2v To select as a day. Og-alamon ku ka allow to og-ulì a diò to Maambago su oghimu a to pinayag to agoloy. I'm going to select a day to return to Maambago. 3vs To have happened to chose, be able to chose something. Agad ogka-alam nu di ko subla ka buyù, konò ka ogpakapurut. Even though you should happen to choose [a house], yet if [the purchase price] requested is excessive, you will be unable to get it. 4v Be choosy.
alawat v 1To collect something from one place to take somewhere else, such as seed or a souvenir. Ka bogas to mauganì no ungod ku og-alapon diò to Maambago, songo nig-alawat ku dii to Nasuli. As for the seed(s) of the mahagoni which I am always taking to Maambago, I have likewise collected from Nasuli [to take to Maambago]. Ko oghondiò kid to songo ugpa-an, ko du-on bonì no ogko-iniatan ta unawa to homoy, ko warò diò to kanta ka sikan no homoy, ogbuyù ki to ogboni-on ta no og-alawaton ta oyow du-on on homoy diò to kanta. Unawa to nakabobonì kid on su nigbunanat tad. If we have gone to another place, if there is [a kind of ] (rice) seed which we desire, we will collect and transport it so that we will have [that kind of] rice at our place. It's like we have been able to get seed because we have propagated it. 2Marry someone from a far place. [Usually, a man will live in the village of the woman he marries. If he desires to bring her back to his own village, generally an additional brideprice will be requested by her relatives.]
alikid v 1To tightly roll up the prepared leaves used for weaving mats. Ko mahapun on, oghiloson to bagal ka sikan no doun to baluy woy ko lumlon oyow ogka-alikid. In the afternoon (lit. when it is afternoon already), the leaves of the baluy or lumlon [plant] are smoothed out with a corn cob so they can be tightly rolled up. Songo otow ka oghiloson. Dangob no otow ka og-alikiron. One person smooths and flattens out [the leaves]. Another person rolls them up. [The process of preparing the leaves for mats begins with drying the leaves then smoothing and flattening them out with a corn cob after which they are rolled very tightly into wheel-shaped units and tied to keep them straight until they are split and woven into mats. These are hung so the rats do not get into the material and ruin them.] 2To toss and turn. Nal-alikid si Ipag no ogpakabiidbiid su subla ka masakit din no gabi-i pad niggoram. Brother-in-law was tossing and turning and twisting because his pain which he started experiencing yesterday was excessive. Ogkal-al-alikid si Anggam. Ungod ogkabalbalikid ka lawa rin su subla ka masakit din. Uncle is continually tossing and turning. He is always turning over (lit. turning his body over) because his pain is excessive.
amana adv 1Enough; too much, to have had it [with someone for some reason], my goodness; not fair “Amana so goinawa nu no ma-agkap.” “Can’t you get just a little angry?” Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò. [I've] had it with this child who is always crying who has a hollowed-out mouth! Amana to nigsingallow kow to subla no mo-init. My goodness that you have been traveling in the sun when it is excessively hot. (meaning: [You] shouldn't be traveling in the sun.) [used to express frustration, irritation or surprise about something or someone. Some idiomatic English expressions connote similar iconcepts in the following examples:] 2With negative: [not] quite, [not] so much Ka abu-on, ogko-iling to kolor no abug. Konò amana no maputì; ogsolug. [The color of the abu-on bird resembles the color of ashes. It isn't quite white; it's [color] is mixed. 3An exclamation indicating surprise, sometimes with a hint of disapproval. The meaning is similar to the English expression, “goodness gracious”. Amana so goinawa nu no ma-agkap! How can you be so calm! Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò. Goodness gracious this child who is always crying whose mouth is a cavern (lit. hollow)! Amana to nigsingallow kow to subla no mo-init Goodness gracious that you travelled in the sunshine when it is exceedingly hot! [The following was the surprised response of a neighbor who wondered how someone could stay peaceful/calm when being threatened. There is also a hint that the speaker wishes he would at least get a little upset.] 4Idiom similar to English, “Bless your heart”, or “You poor thing”. Amana-amana ka bag no sasampoton koddì. Bless your heart for feeling lonely for me.
anoy₁ 1deriv n First; in the beginning. An-anayan, og-umawon nu. Ko konò oggoram, oggongonan ta oyow ogka-antog. First, you call [the sleeping person]. If he doesn't sense it (lit. feel) we take hold of him so that he will be disturbed [from sleep]. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If we are doing something but if there is something worrying us, the thing we would have done in the beginning is supplanted (lit. layered or covered over.) And then we are distracted to something else so that we didn't accomplish [what we started out to do]. 2adv Since; ever since; from the time that something happened. Anoy ki oglibonglibong no ogtalabao no ogkapolaan ad. Since we keep going back and forth (lit. returning) to [our] work, then I am becoming weary. Anoy a no batò, warò inoy ku no nigsagman kanak woy sagboka bag ka sabinit ku. Ever since I was a [smaller] child, I haven't had a mother to attend to me and I had only one item of clothing. Anoy on no-otow si Huan, diad on ka Magboboot to pusung din su kandin ian ka nigbo-ot ki Huan no no-otow. From the time that John was born, God was in his heart because He [God] was the one who determined that John should be born. syn: aligbat 1; osyn: taan 3. 3adv After having [expected something]...then [there was an unexpected result]. Anoy no og-iman-iman to pila no bulan ka pogtagad dan to ogsanggì no warò nakasanggì. After having anticipated for how many months as they were waiting to harvest, then they were not able to harvest [after all]. [The sense here is that the end result is not that which was anticipated. ] 4adv Habitual. Napolaan ad to batasan nu no anoy kad ogkalasing. I've become tired of your conduct of habitual (lit ever since) drinking. 5deriv n Firstborn child. 5.1v To be born first.
anup v To give something to someone without charge Anupon ki bag ni Andì. Andì will give something to us without charge. Og-anupon ta ka warò ogkako-on. We give without charge to those who have nothing to eat. Og-anup ki to duma ta no warò ogkako-on. We give something to our companions who have nothing to eat. [for which nothing is expected in return though if a person has something they may give something later.] see: sagapon.
atang 1v To block. Og-atangan ku ka ig-abalangi din. I am preventing that which [someone] is relentlessly pursuing. [This word can be used of physically blocking. It can also be used of blocking someone's purpose.] see fr.: balabag 4; see fr.: sagop 4; spec: olot 1, olot 3; see fr.: bokas 3. 2vs To be blocked or closed off, as a porch or a path see fr.: bugsong 1. 3v With negative: Not closed off (=open) Warò atangi ka balokon. The porch is not closed off. 4To be shielded, such as to shield a child with one’s own body to prevent it from being killed or kidnapped.
ayun 1v To lay something parallel to something else. ant: balabag 2. 2vs To fit, be fitting, or accurate, as of a statement. see: matul-id. 2.1vs With negative: inappropriate; not fitting. Konò ogka-ayun ka sikan no “anad” su ... ligkat to og-atu. That [word] “teach” doesn't fit [the context] because [the concept] was a result of rebellion. 2.2v With negative: Not to function correctly; won’t work. Konò ogka-ayun ko ogka-ag-ag ka nasubid su ogdokot. It doesn't work to sift (lit. if) something wet because it would stick. 2.3v With negative: Not to fit, as in a given context. Nabugsong ka lituk ko du-on kinagian no konò ogka-ayun. [The meaning] was jumbled when there were words which don't fit. [the context].
bag part 1A small amount. Just, simply. Si Jessica, nig-abin din bag ka dakol no lupung to bogas to bugkò. Jessica just wanted to claim a large cluster of lansones for herself. Kagi ni Jessica to, “Kanak bag ka so-in no dakol no lupunglupung to bugkò.” No kagi ni Joanne kuò to amoy rin to, “Apa, warò bag kanak no lupung no bugkò. No kagi ni Joel to balagad bag ko warò abin ku no bugkò oyow ogko-on a rò bag. Jessica said, “I would just claim that large bunch of lansones for myself.” And then Joanne said to her father, “Papa, there just isn’t a bunch of lansones for me.” and then Joel said, “Just nevermine that there just aren’t any lansones for me to eat.” [Used to soften a statement, request or complaint.] 2Please Ma-awanga nu rò bag ka goinawa nu. Please just forgive [that person].
baga 1n Red hot coals. 1.1v To form red hot coals. Ko nigtotomog a to kayu no nalotoman on ka hapuy, nigdokotan on woy nigbaga on. Du-on on baga. If I fuel a fire with wood and the fire is hot/strong, it has ignited and has formed hot coals. There are already red hot coals. 2deriv n A type of hornet or wasp.
bagakis n Beaded belt. Ka bagakis, holon no ogsapiron no bulbul to kuddò no ogpaniukan no bali-og. A bagakis, is a braided belt made from horse hair which has been studded with beads. [Some are made with horse hair but there are other kinds in which beads are woven into the belt. These are generally considered kinara-an “antique” and are very expensive.] see fr.: balungkag 2.
bagasu n Abaca bark. [This is left as the lanut or abaca fibers are stripped away. This is left on the ground because mushrooms will sprout in it.]
bagbag 1n Kind of red rice. [Called this because the shells break easily and quickly when pounded.] 2v To crack or break incompletely as bamboo, plastic, or glass. Nabagbag on ka songo lobut no bulu no naro-ogan to kayu no lopuk. A whole clump of bamboo was cracked when a dead tree fell on top of it. [If the object splits completely apart, that would be kagopang.]
baghot 1adj To stress or emphasize something that is spoken as when making a point in a discussion. Ka otow no ognangonnangon no konò ogngisi, ogbaghot ka ogkagi ko nokoy ka balità din. The person who is speaking and does not laugh, he is emphasizing the words of whatever his news is. see fr.: sugsug 2; see: igpamalogot. 1.1v Something used to emphasize one's speech; to be emphatic. Du-on otow no oglampos ko ognangonnangon ka igbaghot din. There are people who strike [something] when they are speaking to empathize [that which he/she is saying]. Inat to igbaghot ka sikan no kinagian. It's as if those words are emphatic. see: tigda-an; see: daral. 2v To be boastful.
bagkolong v 1To dance, turning first to one side and then to another. Ka otow no nigsayow to kuglung, ogbagkolong dò ko ogsayowsayow. Ka bakolong, agad hondo-i ogkolong sikandin ka ogsayow. The person who danced to the kuglung instrument was turning from side to side as he/she was dancing. As for [the word] bagkolong, he/she turns in any direction while dancing 2Extended Meaning: To be strong-willed; (in a negative sense); disobedient. Ka otow no ogbagkolong, og-atu to agad nokoy no udling. Konò ogpabo-ot Ka kandin dò no katagaanan, ian din ogtumanon. The person who is strong-willed, he resists any kind of advice. He won't let someone control him. He only carries out that which comes from his own knowledge. [considered to be a bad trait]
