alomud v 1To grunt or snort, as a wild boar when angry or frightened Ko du-on ogdinogon ta no babuy, og-alomud. Og-iling to, “Mmm,” no ogpalaguy on su ogkahallok to otow. When we hear a pig (lit. when there is a pig which we hear), it grunts. It goes “Mmm” and then it runs because it is afraid of people. 2To moan or groan, as a ghost Agad ka mgo busow, og-alomud su oghinallokon ki. Even the ghosts, they moan because they [are trying to] scare us.
Search results for "dinog"
awoy 1v To get off alone by oneself' withdraw. Nig-awoy a to oghibat. I slept by myself. 1.1v To be able to get away by oneself. Ko du-on oggalat to mgo batò, ogka-awoy ka inoy. When there is someone to take care of a child, The mother can get away by herself. [as a mother who needs to do something outside the home to get water or wash clothes.] 2v To take someone aside away from others such as when needing to talk privately. Ogpa-awoy nu rò to ignangon to anak ku diò to warò ogdinog to ogpo-uli-on ku pad to takas to ogli-ag. Take my son aside to tell him where others won't hear that I will have him come home for a while when [they] have finished playing." 3deriv n A place removed from others; place outside a village removed from the residences 3.1v To get someone off by themselves, esp. for the purpose of harming that person. Ka-awoyan ku sikoykow. I’ll get you off by yourself. 3.1.1v To get someone off by himself/herself. Si Ka-in, nigpa-awayan din ka hari din to poghimatoy. As for Cain, he got his younger sibling off by himself to kill [him]. [often for a bad purpose]
bagtù 1n Good or bad omen. Ko maro-ot ka bagtù to otow, konò din ogto-od su ogkahawiran sikandin. If the person's omen is bad, ge will not proceed because he is being held back. Ko maroyow ka nigdinog to otow no kutol to limukon, ogto-od sikandin ka ogmangayow su ogbagtu-an. If a person has heard a good call from a dove, he will be successful in raiding because he has a good omen. [Where the dove is in relation to a person when it calls determines whether the call is a good or bad omen.] 2v Bagtu-an ki. We have received a [good] omen.
balugu₂ v To be thundering when it is not raining. Ko ma-allow pad no ogpamalugu on, ogdinog ki to lugung no warò pad nig-ulan. When it is still daytime and it has begun to thunder without rain, we hear thunder when it is not yet raining. [This may happen in the morning and people will predict that a storm is coming. When it happens in the early afternoon, people will say that someone important has died.]
dingil 1v Hang to one side; be off center, esp. of one\\\'s head. [If one walks with one's head to one's side, ogdingil.] 2vs For one's head to be off center or leaning to one side. Ka tahan no karingil, ingko-otow. One is born with the condition of one's head being off center. 3v Cock head to one side, as a dog when listening Ko du-on ogpamminogan ta ogpadingil ki to ogmolmolog. to ogdinogon ta. When we are listening to something, we cock our heads to head pso that] we can hear clearly (lit. that to which we are hearing).
dinog v 1To hear. Nigdinog si Apù Amasig to nasasow a to gabas. Grandfather Amasig heard that I was worried about my saw. Warad otow, warad ogdinogon ta no ogkakagi. There were no more people; there was no more talking which we could hear. 1.1To have someone hear what we have to say. Igparinog ta ko nokoy ka ignangon ta. We cause [people] to hear what we have to say. 2Listen. Kagi to inoy, “Kai ka su ogpamminog a to gotok nu ko maniò to og-o-oguk ka gotok nu.” [His] mother said, "Come here because I will listen to your stomach [to find out] why your stomach is growling. 2.1[With negative:] Won't listen, means won't obey. Ka otow no konò ogpamminog to bolog, ogkamula. The person who won't listen/obey a warning will get killed. see: pa-agad-agad 1.
dogpak v 1Throw, toss. Ko mgo batò koy pad, ogdogpak koy to batu diò to doipag to woig ko hontow ka ma-agbot to pogtugdò. When we were still children, we would throw a stone to the other side of the water [to find out] who was the strongest to throw. spec: buntug 1; see: tugdò₁ 1; see fr.: banggal 4. 1.1Several throws. Ogpasoksokoroy ka mgo batò to ogdinogpak to batu ko hontow ka ogpoko-uma diò to do-ipag. The children will measure each other's stone's throws [to see] who can reach the other side [of the river with his stone]. 2To be thrown at. Takas man dò, ogdogpakan ki to batu woy basak. Again after that, rocks and dirt will be thrown at us. 3Throw away; toss aside. Ko igdogpak nu to lagut, ighatod nu diò to tagu-anan. If you throw away trash, you take it to the receptical. 4To have something thrown at oneself, as when playing dodge ball. Parogpakdogpak a. I'll have something thrown my way. Ko li-ag ki to mgo batò, ogpadogpakdogpak ki to bula. When we play with the children, we have them throw the ball at us. 5Fall down as from having slipped or tripped; trip and fall. Ko ogpakarogpak ka ogpakalangkob ka. If you fall [as a result of tripping/slipping] you fall on your face
iman 1v To expect, depend on. Og-iman a to sikan no igkatolu no allow to ig-ulì nu. I'll be expecting your return on that third day. Ko oggamit to kun, wà din pad imani ko tu-tu-u ka nigdinog din. If one uses the [word] kun, he doesnt yet depend on it that what he heard was true. Ko ogtalis ka to ig-ulì nu, og-iman-iman a to konò no malogot ka ignangon nu. If you fail to show up on [that day] of your return, I will expect that what you say is not valid. osyn: tolom 1. 2Trustworthy. ?? 3v expect Og-iman-iman ki to du-on kanta no karoyawon. We are expecting that we have something good.
kuit v 1pick out, as an ant from food. Ko du-on alisalung to sinugba, ogkuiton ta to kutsara. If there is a black ant in the food being cooked, we will pick it out with a spoon. [The amount of force exerted depends on the context. In the case of an eye, the kuit is very gentle, but if someone cannot hear, it becomes a forceful poke.] see fr.: kois 4. 2To have someone pick something out, as from one's eye Ko nabulog ki to lagut, ogpakuit ta If something has gotten into our eye, we have someone pick it out. Ko ogkadugi ka pa-a ta, ogkuiton ta to dagum oyow ogka-awò ka dugi. If we get a thorn in our foot, we will pick it out with a needle so that the thorn will be removed. 3Shove something out of the way Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton su ogkalimorang. If there is a dead snake which is laying across the trail if someone is passing by, [he] will shove [it] out of the way because it gives him the willies. 4To poke, as a person who doesn't hear one calling Ko diò ki to koon-ingan no mgo otow woy du-on duma ta no konò ogdinog ko og-umawan ta, oghondia-an ta no ogkuiton ta kai to hawak. If we are with a crowd of people and we have a companion who doesn't hear [us] when we call [him], we will go to [him] and poke him in the side. [Comparing kuit to koblit, DB says koblit is much more gentle. The person trying to get one's attention will give him a fairly strong “poke”.] 5Brush off Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. 6Scrape out. Ogkuiton ta ka bogas to kapayas no noinug. Ka kutsara ka ogka-ayun no igkuit. We scrape out the seeds of the ripe papaya. A spoon is what works to scrape. see: kagis.
kun adv 1please Ogbuyù a kun bag to so-ini. Please give this to me. [As a polite request, usually also with diminutive bag. DB says if kun is added it implies that the speaker is not sure you will grant his/her request] 2they say. [Ko oggamit to kun], wà din pad imani ko tu-tu-u ka nigdinog din. [DB says that when this is used as reportative speech it implies that the speaker is in doubt whether what he heard was true or not.]
kunto-on phr.: kunto-on dò; kunto-on dò ian.. 1adv today. 2adv Now, just now Ka kunto-on no bakotin? The piglet we were just now [concerned about]? 3adv at the present time, now, these days Di kunto-on, ka balanghuy on ka oghimuon no agkud. But these days, cassava is now being [used] to make agkud. 4recently No nigdinog a kunto-on to warò anak dan no ogkatibug. Ko malasi og-anak, ogkamatoy rò ka batò. And I have heard recently that they have no children who have lived (lit. developed). If they frequently give birth, the child just dies.
linow 1n Calm area of water, deep pool of water. 2adj at peace, calm Malinow ka sikan no lunggunan, warò igkasasow. That family is at peace, there is nothing to worry them. 3quiet Di ko ogko-ongkoran ka sikan no ugpa-an, malinow on; warad otow, warad ogdinogon ta no ogkakagi. But if that place is abandoned, it will be quiet; there are no more people and no talking that we can hear.
linugud v To be haunted or made ill by an evil spirit which dwells at a graveside. Oglinugud ka busow. The evil spirit haunts. Oyow kò ki oglinuguron to busow. So the evil spirits won’t haunt us. Ka oglinugud, moon-ing ka ogdinogon ta, og-alomud, ogsinogow no batò, ogdinog ki to miow woy asu no ogganuy to sungkolì. When [something] haunts [us], we hear many things: [something] moaning [or] a child crying. We hear a cat or dog which is dragging a chain.
ngilu 1adj Sour. Du-on ogkako-on ta no maporos unawa to ibò, mangilu ko ogpakakagat ki. There is something we eat that is astringent like the ibò fruit, it is sour when we bite it. 2v To have one's teeth be on edge as from a scraping sound. Mangilu ko ogpakakagat ki woy ogpakapiyong ki to kangilu lagboy to ngipon ta. It is sour when we bite it and we have to shut our eyes in that it very much sets our teeth on edge. 3vs Of a grating sound that sets one's teeth on edge. Ko du-on ka ogkagis to bulu to mo-irob, lagboy no mangilu to pogdinog ta. If someone scrapes bamboo with a large knife (bolo), the sound very much sets our teeth on edge (lit. very sour). 4adj A kind of pain.
ngisi 1v To laugh. see fr.: dindinog-oy; see fr.: gimon. 2v Something that is laughed at Du-on otow no du-on natagaan din no nangnangonon no ogkangisian. There was a person who knew a story which one happens to laugh at. [that is, a funny story.] 3v To laugh. Niggongonan dan ka bolad to hipanow ka ompù no dagas no nangngingisi ka mgo batò. They held the front feet (lit. hands) of the small frog and then the children and then the children were laughing [The following example is of children who were violating the anit taboo by playing with a small frog and laughing.] 4Du-on otow no du-on natagaan din no nangnangonon no ogkangisian su ka ogdinog, songo ogpakangisi to sikan no nangnangonon. There is a person who has a funny story (story that can be laughed at) because the person who hears it, will also have to laugh at that story.
ongkod v 1To part from; to dispose of, throw away. 2To leave behind. Mugtas ian sikaniu no ogpan-ongkod to duma now. You are the ones who are mugtas who leave your companions behind 3To abandon Ogkalingawan tad ka duma ta ka og-ongkoran ta rò du-on. We forget about our companions [when] we simply abandon them. 4to be left behind Ko du-on magaliug, og-uras a to ogko-ongkoran kai to baloy. If I have a guests, I will apologize that they will be left behind here at the house. 5To be abandoned Di ko ogko-ongkoran ka sikan no ugpa-an, malinow on; warad otow, warad ogdinogon ta no ogkakagi. But if that place is abandoned, it will be quiet; there will be no more people and no talking that we can hear. 6To abandon 7Leave behind, unintentionally or with no malice intended.
pa-agad-agad v 1To obey or to submit to someone in authority, or to fulfill someone’s request Du-on dakol no pulus ko ogpa-agad-agad ki to innangon to amoy ta. There is great value if we obey our father. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are those who obey against their will (lit. whose breath is forced), and there are those who willingly obey (lit. who obey who are industrious). [The meaning of this word includes, but goes beyond the concept of obedience. It is used of children obeying parents but it is also used of spouses who fulfill the requests of their partners. It also used of taking, or not taking, the suggestions of others who are respected but not necessarily in authority.] see: pamminog 1; ant: labow 3; see fr.: babali; see: tuman 1; see fr.: dinog 2.1; see fr.: tuman 1; see fr.: pamminog 2. 2To agree, or to go along with a suggestion Agad nokoy ka ignangon ku, konò ogpa-agad-agad ka inoy ku no og-ugpò diò to dangob no anak din. No matter what I said, my mother would not agree to stay with her other daughter (lit. offspring). (or ...she would not [go along with the suggestion] that she stay with her other daughter). osyn: ho-o 2.
sagdok v stand still; stop, as vehicle, animal or person who is walking. Nigsagdok ka batò no no-umow to inoy rin. The child stopped when his mother called. Sagdok ka pà. Stop for a minute. (= Wait up!) Pogdinog dan, kagi, “Sagdok kow. Du-on og-alomud.” When they heard [that], they said, “Stand still. There is something moaning.” [This word seems to be the same as sigkon but in the last example maybe it has the sense of “stand still”??. (ck if these words can be exchanged in all three contexts. Does it mean “don't move?”in the last context??)] see: hagtong; see: sigkon.
sokod 1v To measure off; to line two things up beside each other; to be the same height. osyn: togkad 1, ol-olog. 2v to measure exactly the same Toptop, ka ogsokodsokod; warò ogmalayat Toptop “even” [means] that which measures exactly the same; neither is longer [than the other]. Sosokod kow. You are the same height. see: topad. 3n Anything used to measure such as a measuring stick, tape measure, or thermometer 4v To measure each other, or something pertaining to each other Ogpasoksokoroy ka mgo batò to ogdinogpak to batu ko hontow ka ogpoko-uma diò to do-ipag. The children will measure each other's stone's throw [to see] who can reach the other side [of the river with his stone]. 5To measure two things against each other.
tanud deriv.: pananuran. 1n Watchful care of other people. Ka tanud, du-on goinawa ta to ogkadoromdom to duma ta no waro ogkoimuan dan. The [word/custom of] watchfulness, we desire (have breath) to think about our neighbors/friends (lit. companions) who don't have any means [of caring for themselves]. 2v To watch over someone to make sure his/her needs are being met. Du-on inoy ta no buyag on ka nabalu on. Ka mgo anak ka ogtanudtanud ka ogbulig kandin ka du-on og-awoson din. We have a mother who is already old who is a widow. The children are the ones to watch over [her] to make sure to help her when she has needs. 2.1v To care for someone, such as a child. Ko du-on dod ka inoy to baloy, warò pad iggalat to anak din di litos to ogpatantanuran ka batò ko ogbuohon to kakoy su nigpanlaba ka inoy. Du-on dò ian to marani to baloy no ogdinogon din dò ka batò ko ogsinogow. If the mother is still at the house, [the term is] not yet iggalat leaving her child behind with someone but it is correct to have the child watched over by the older sibling because the mother will do laundry. She is near the house and will hear the child if he/she crys. osyn: galat₂ 1.1, tamong 1. 3vs To be watchful or mindful of others. Katanud ka to ogbogoy to bogas to songo baloy ta. Be mindful to give rice to our neighbors. see: doromdom 6. 3.1vs Ka songo ogkatanuran ta to ogsagap so mgo manggi-anak no warò ogmango-onon dan su bitil kuntoon. [Someone else] whom we should likewise be mindful to give to are the widows who have nothing [for their family] to eat because there is a famine now. 3.2vs To show respect for someone who has died by being present at a wake.
tibug 1v To permit something to fully develop or mature. Kò ta ogtibugan ka manuk to atolug. We won’t let the hen develop her eggs. Ogkatibugan ka atolug ko ogpigsò. The eggs have fully developed when [the chicks] hatch. [In the following example, DB says that the eggs will be cooked and not be left to collect in the nest. They are developed when ogkapigso-on when the chicks hatch.] see fr.: buyag 4; see fr.: mabonbon 2. 2To live, or develop. No nigdinog a kunto-on to warò anak dan no ogkatibug. Ko malasi og-anak, ogkamatoy rò ka batò. And I have heard recently that they have no children who have lived (lit. developed). If they frequently give birth, the child just dies. 3vs To mature or fully develop Ka atolug to manuk no buguk konò ogpigsò su warò natibug. A chicken egg which is underdeveloped won't hatch because it has not matured. 4v To be completed. Natibug ka pogtoì din. What she was sewing was completed. 5v With negative: To be left incomplete or uncompleted. Ka baloy no konò ogkapongaan to oghimu, warò natibug. The house which was not finished in the making, it wasn't completed. Konò ogkatibug no ogtoi-on ta. What we sew won’t finished. [DB says the following example applies to something that won't be completed due to some interruption.] 6v Fully developed [As of large, healthy, full term newborn baby.] 7v To develop a relationship with Ogtibugon ta ka duma ta ko maroyow ka pogdumaruma ta kandin. Our [relationship to] our companion will develop when our fellowship (lit. accompanying of him/her) is good. Ka batò no malasi og-ogot to batò no songo unawa rin, og-ogotan to inoy ka anak din to, “Maniò to konò nu ogtibugon ka duma nu no warò man salò din koykow?” The child who frequently fights with another child who is his same age is scolded by his mother [who says], “Why don't you treat your companion well?? who hasn't wronged you?” Ko konò din ogtibugon, ogmaro-ot sikandin to duma rin su oghimuon kandin to salò. If he doesn't treat his companion well he will act badly toward him because he will do wrong things to him. Warò kow tibuga to otow no nigtalabau to baloy now su kandan ka ogbobo-ot to kalaglagan. Konò koy ogtibugon to mgo otow su ka pulus noy to kayu, diad on to kandan We are not treated well by the people because our advantage (lit. value) in having wood has gone to them. 8v For a relationship to develop Ko nokog-ogot ka darua no batò, konò ogpokogtibug sikandan su ogpo-og-ogotoy on. If two children have fought with each other, [Their relationship] won't develop because they are now fighting. Ko maroyow ka pogdumaruma ran, ogkatibug ka parumrumooy ran. If their relationship (lit. accompanying of each other) is good, their relationship will develop. 9adj abundant, as harvest??
tolom v 1To expect. Toomon noy ka ariplanu ko asoom bua. We are expect that the plane [may come] tomorrow Ka boi, waro nigtolom to sikan no kagi to iglukos din to ogkatuman ka sikan no allow ko og-ulì. The woman didn't expect that those words of her male-companion would be fulfilled that he would return on that day. [DB says the word toom or toomon does not mean to tag-an “guess”] osyn: iman 1. 2To discern. Kagi to boi to, “Su nigtuman ka to innangon nu, nigtolom ad to konò ka no ubaton no otow.” The woman said, “Because you did what you said, I discern that you are not a liar.” Su nigdinog sikandin to ogkohingaranan ka ngaran din, nigtoom to du-on nigmaro-ot kandin. Because she heard her name mentioned, she discerned that someone had spoken badly about her. [This can be in either a positive or a negative sense as in the two examples below.] see: tokod 1. 3To find out something about someone. Ogtoom a kaniu. “Nokoy so igtalosob now kanak?” I've found you out.“What is your secret about me?” see: batuk 1. 4Predict.
ugpa-an 1n Place, dwelling place, location, country Oghalin a pad to songo ugpa-an. I'm going to move to another location. Ko ogko-ongkoran ka sikan no ugpa-an, warad otow no ogdinogon ta no ogkakagi. If that place is abandoned, there will be no more people whom we will hear talking. 2n Dwelling place, country. Ko oghalin ki diò songo ugpa-an, mgo agpot ki rò. If we move to another country, we are just aliens. 3v To live or move into a house. Ka otow no nighimu to baloy rin, og-omotan din to oghiponga ka oghimu su ugpa-an din on. The person who is making a house will work hard to finish making it because he will move in.
unoy 1v To be the one’s to do something. Kaniu pad og-unoy-unoy. You be the ones [to talk] now. Kaniu pad ka og-unoy-unoy. You be the ones [to discuss it] with her first. Unoy-unoy ka pan-alam. You be the one to choose it. 2To visit for the first time. Unayan ta si Maria. We’ll go and see Maria. Nigbali kunto-on no na-unayan kid to ariplanu. Now, for the first time, the plane has come to us. No-unayan ta namupu. So-oyò ganna inunayan to aukuyan. Ogpoko-unoy no ogdinog to ogkagion ta. Og-unoy to ogkagion ta.
