abalang 1v Seek out. Ko oglapas ki, og-aliguan ta ka maralom no og-abalang ki to mababow oyow konò ki ogka-alus diò to linow. When we cross [a river], we detour around the deep [part] and seek out the shallow [area] so that we won't be swept away by the current into the deep pool. [In the following example, a person is looking for a shallow place to cross a river in order not to be swept away by the current.] 2v To relentlessly pursue; to be after something, as a purpose. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone wants to get married, he will pursue it relentlessly. He will keep on discussing it with the father until he says yes. Kagi to balu, “Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku.” The widow said, “I’m after the house that Jeremy made but I don't yet have anything to use for payment.” Ko ogkalituk on ka og-abalangon din, ogbuyu-on din on. When it is clear what she is after, [then] she will ask for it. Ogkukutkut ka asu su og-abalangon din ka ambow diò to lungag to tanò. Og-iling ka otow, “Nokoy ka og-abalangon to asu?” The dog is digging because he is relentlessly pursuing a rat there in a hole in the ground. Someone says, “What is that dog after? [If a person requests something which isn't given the first time he will keep coming back until the person finally gives what is requested. This can apply to a young man who keeps returning to talk to the father of a girl he wants to marry or can apply to a dog who keeps digging because he smells a rat and is determined to get it.] 3v That which someone is relentlessly pursuing. Og-atangan ku ka ig-abalangi din. I am blocking that which he is relentlessly pursuing. [The following example concerned an effort to dissuade a patient from returning home before he was well enough to do so.] see: buyù 1; see fr.: tu-ud 1. 4deriv n A person who is very persistent. Ka sika abalangon, ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. Ogko-iling to ogkapogos ka ogbuyu-on din. As for that person who is persistent, he keeps coming back until he is able to get that for which he was begging. It's as though the person from whom he is making a request is forced [to give it]. [If one day he asks for something and you don't give it, he will keep coming back in following days to request until you give it to him.]
Search results for "itù"
agad phr.: agad pila. adv 1Even. Ko du-on ogbuyù to asin, agad do-isok, warò asin din. If someone requests salt, even a little, he doesn't have any. (This means he won't give any salt.) 2Even though. Agad to du-on mgo koirapi to mgo pog-ugpò ta, di igsalig ta rò to Magbobo-ot. Even though there are difficulties in our life situations, yet we just trust them to God. (dial. var. amag₁)
agkap phr.: ma-agkap so bukod; phr.: goinawa no ma-agkap; phr.: ma-agkap ka pogdumaruma₂. 1adj Lightweight. Ma-agkap ka kabil ku. My backpack is lightweight. 2v To become easier. Ko moon-ing ka ayam ta, ogma-agkap ka pog-ugpò ta su konò kid ogkoirapan. If we have many animals, our living situation becomes easier because we won't experience hardship. 3v To feel unsafe or insecure. Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. The people living in that place feel unsafe; All of them will pack up and move at the same time because something is making [them] afraid. Nigkagi si Tirino, “Ka konò ogka-agkapan, konò og-awò kai to Kapugi. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow.” Tirino said, “Those who don't feel unsafe, don't leave Kapugi. If [you] feel unsafe, leave together now for Maambao because there are warning of raiders for a while.” [If people in a given place feel unsafe they will often totally abandon a village. However, there are circumstances when not everyone feels unsafe and those may stay to attend their fields and not leave with the others.]
aguanta 1v To have stamina, strength or endurance to accomplish something. Ko hontow ka og-aguanta to ogduma, kandin ka ogka-alam. Whoever has stamina to come along, he/she will be chosen. see: manokal 1. 2v With negative, not to be able to bear or endure something . Konò ad og-aguanta to so-ini no dalu ku su nalugoy on. I cannot bear this illness of mine because it has [lasted] a long time. osyn: ponod 2.1. 3v To put up with, as a person. Og-aguantoon to maistra ka batò no og-ungod og-inso-insò. The teacher puts up with the child who is always asking questions. 4v To manage; with negative, not to be able to manage as to resolve some situation . Ko og-aguantoon nu rod ka so-i lawa ku no nigkogang on, awa-a nu su oyow ogmaroyow on. If you can manage [to heal] my body which has sores, remove them so that it will become well (lit. be good already). Konò og-aguanta si Joaquin no oghusoy to so-ini no problima su mabogat on lagboy. Joaquin cannot manage to resolve this problem because it is very difficult (lit. heavy.) see: honat 2. 5adj Patient. Ma-aguantoon ka Magbobo-ot. God is patient
alang 1n A ritual performed to remove a charm, spell or hex. Ka so-ini no alang to taloy-u, igtubad to mgo busow. This ritual to remove a charm, it is [performed by] sacrificing to the spirits. ant: gamut 1; spec: kunakun. 1.1v That which is used as a means of treatment to remove a spell, charm or hex. Du-on ogtutungon dan no ig-alang ka ig-awò to sikan no taloy-u. There is something which they burn as a means of treatment to remove that love charm. [If a man has used a charm to cause a woman to fall in love with him, he will later use something to treat her to remove the love charm so that she will be freed from lust and able focus on her husband and family. However, with that release she may then react negatively and hate her husband for having used the charm to force her into this now unwanted relationship.] 1.2v For someone to be released from the effects of a charm by use of a ritual. Ko og-alangan din on to taloy-u ka asawa rin, ogmaro-ot on ka goinawa to boi to sikan no lukos su napogos ka goinawa rin to na-asawa sikandin. When his wife (lit. spouse) has been released from the charm by means of a ritual, the woman's attitude toward that man will become bad because her love (lit. breath) had been forced when she was married [to him]. 1.3v To have someone perform a ritual to remove the effects of a charm or a spell which has been cast by using witchcraft. Pa-alang ka su gamut so-ini no goramon nu. Have someone treat you because this ailment is [from] witchcraft. 2n A treatment such as that used to kill insects which damage a crop. Ka alang to mgo pinamula, warò nigligkat to igtubad. The treatment for a field does not come from a prayer/sacrifice [to the spirits]. [Although both uses of alang have to do with treatment, they are interpreted by some to be different in that the ritual to remove the effects of a charm involves invoking the supernatural, whereas treating a crop involves the burning of any of various kinds of wood or vines which produce toxic smoke which kills insects which are damag crops such as corn. The insects die and are eagerly eaten by the birds.] spec: kunakun, gisois, banga; see: bulung 1. 2.1v That which is used as a means of treating something, such as a crop 2.1.1n Something used for a treatment such as a kind of wood or vine. Ka ig-alang noy, mgo kayu, banga, anohow, pangamoton, mgo bunal no ian ka mgo a-alangoy to mgo pinamula. That which we use to treat [crops] are plants, banga palm, fan palm, plants of the field, vines which are the treatments of plants.
alibood v 1To wriggle as one's stomach when one is hungry. Og-alibood ka gotok ta ko oggutasan ki. Our stomach wriggles when we are hungry. Ko og-a-alibood, ungod ogwo-ilwo-il ka bituka nu su warad tagù din. When they are wriggling, your intestines are always moving about because they (lit. it) doesn't have anything inside. 2To wriggle or squirm as worms or grubs. Ko ogwo-ilwo-il ka lawa to alibutod, songo og-alibood. When the body(s) of the grub(s) are moving, they also wriggle. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split oven the pula palm tree which we have notched and then we see many white grubs which are squirming.
alì 1adj Industrious. Maroyow so-ini anak ku no moungangon woy ma-ali.̀ My child is good who has a good character and is industrious. osyn: basuk 1; ant: pogulon. 1.1v To be very industrious or entusiastic as a person who willingly performs a task. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are [children] who obey against their will (lit. whose breath is forced), and there are those who obey who are very industrious. Ka ma-ali-alì, ligkat to goinawa rin to ogbulig. Konò ogpasugù. Konò ogtagad to ognangonan pad. As for the enthusiatic person, he willingly helps (lit. comes from his breath to help). He doesn't have to be ordered [to do something]. He doesn't wait for someone to tell him [to do something]. 2v To watch, pay attention to, keep an eye on. Ian dò ogka-ali-an ka duma to ogbantoy; mangkuan konò ogka-ali-a ka kandin no goinawa. The only thing he/she pays close attention tor is watching his/her companions; but then [that person] doesn't pay attention to his/her own attitudes (lit. breath).
allow 1n sun Ogsilò ka allow to masolom. The sun rises in the morning. 2n day Du-on papitu no allow to songo simana. There are seven day(s) in a week. 3n Time or season for some activity, or for something to happen. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. But later on, when it was time to harvest [the corn], the people who had planted didn't get to harvest. 4adj Daytime. Ko ma-allow, ogmatikang on ka allow. If it is daytime, the sun is high. 4.1n Bright daylight. Og-iling ka inoy to, “Onow kow on su ma-allow on.” Ogmalayag on ka allow. The mother says something like, “You-pl. get up because it is bright daylight already.” The sun is shining brightly already. 5deriv n A sunny period of time or season. guabung Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. [A sunny period of time is also understood to be dry as rain is limited or absent.] see: gulabung 1. 6v The sun comes out as after a rain. Ko ogpanomsolom no og-uran di mangkuan ogtilotò dò, og-aldow. When it is very early and it is raining but later [after] the rain quits, the sun comes out. 7deriv n A day of the week, when asked as a question. Ko du-on og-insò, “Nokoy aldowa asolom?” Ian ig-insò su warò mataga ko nokoy ka asolom ko Lunis woy ko Mierkulis bua. If someone asks, “What day is tomorrow?” The reason he is asking is because he does not know whether the next day (lit. tomorrow) might be Monday or Wednesday. 8deriv v To do anything in the sun, esp. to walk or travel in the sun. Sagpit kow pad woy inum kow no amana to nigsingallow kow to subla no mo-init. Stop by for a while and drink something -- for pity sakes that you were walking in the sun when it is too hot.
alung 1n Reflection, as in a mirror. Ko ogpitow ki to ispiu, ogkito-on ta ka alung ta. When we look in a mirror, we see our reflection. Ko ogdolmol ki to woig no mating-ow, du-on alung ta diò to diralom. If we look carefully into water which is clear, we have a reflection there below [us]. 2n Shadow. Ko ogsilò ka bulan, ogkabandogan ka lawa ta to layag to bulan, du-on alung ta. When the moon comes up, our bodies are struck by the light of the moon, we have a shadow. 3n Picture, such as that of a photo. Ko niglituratu koy ki Jim no pogkaponga, nigbogayan koy to alung noy. When Jim took our picture and when it was finished, he gave us our picture. 4v To come close; watch someone closely; hang over one’s shoulder. Og-alung ki to songo otow su warò ki mataga ko nokoy ka tu-ud din. We watch [someone] closely because we don't know what his purpose is. 5deriv n Someone who shadows; a hanger on. 6deriv n
alus vs 1To be carried away by the current. Ko oglapas ki, ko konò ki ogpakabatuk to mababow su mabolbol ka woig, ogka-alus ki diò to maralom. Ogpakalumbuk kid on. If we cross [a river], if we are not able to discover the shallow [places] because the water is bubbly, we will be carried away by the current to where it is deep. We will have to swim. Ko ogpalawod ki to gakit no diò ki ogdu-ung to malongon no woig no konò ki ogdu-ung diò to mabolbol su ogka-alus ka gakit ta. Ogka-anlas ogkohutuk ka gakit ko ogdu-ung ki to mabolbol. If we go downstream by raft then we beach [our raft] where the water is calm and we don't beach [it] where at rapids (lit. bubby) because our raft will be swept away by the current. Our raft will be carried by the current if we beach [our craft] at the rapids (lit. where [the water] is bubbly). Ko oglapas ki, og-aliguan ta ka maralom no og-abalang ki to mababow oyow konò ki ogka-alus diò to linow. When we cross [a river], we detour around the deep [part] and search for the shallow [area] so that we won't be swept away by the current into the deep pool. gen: alap 3; see fr.: anlas 3. 2For many to be swept away by the current. Ko moon-ing ka oglapas to woig no ogka-alap diò to maralom, ogkaka-alus. (Ka Kapugi, ogkama-alus. Man-alus, sikan dod ka lituk.) If many cross a river (lit. water) and are carried to the deep [part], they are swept away by the current. In Kupugi, [they say], ogkama-alus. Man-alus, has the same meaning.
amung 1deriv n Son-in-law. Ka asawa to anak ku no boi, maka-amung ku. The wife of my daughter (lit. female offspring) is the one who has become my son-in-law. 1.1v For a man to be included, like a son-in-law in someone's family through marriage to a relative. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. Si Lano woy si Junjun, sikan dod. As for Binitu, he has also become my son-in-law [by marriage] because Angelina is my neice. [My relationship with] Lano and Junjun is the same. 2v To be included, involved in some situation; having the responsibility of another person’s actions, especially a child. see: labot 1. 3v To involve oneself in someone else's affairs, butting in Maniò to og-am-amungan a nu? Why are you butting into my affairs? [In the following example, the involvement is direct and the persons involved hear the words spoken.] see fr.: labot 2. 4v To make an issue about the affairs of someone else. Maniò to og-am-amungon now ka ogsimba no warò kow man monua nikandan? Why are you making an issue about the affairs of those who attend church when they haven't done anything to you? [The following example is made out of the hearing of those being criticized.] see: do-isok 1; see: samilì.
anak phr.: anak to dalan; phr.: anak to pamubungon₂. 1n A male or female offspring of an animal or human; son or daughter. 2v To give birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Gabi-i pad nig-anak on ka kuddò ku. Just yesterday my horse gave birth. cf: agud. 2.1v To give birth in some place. - Ogdurugmun ka babuy to og-anakan din. A pig makes a bed for [a place where] she will give birth. 2.2v To give birth to multiple offspring. Ka karpa no ngalap, woy ogpanganak ko ogsilò ka bulan. Carp fish don’t give birth to multiple offspring until the moon comes out. 2.2.1v To give birth multiple times; give birth frequently. Ko du-on og-anak no warò pad nigtu-ig ka anak din no ogpanganak man dò sikandin, oghingaranan no mahariharion no manggianak su malasi og-anak. If someone gives birth when her child is not yet a year old so she is giving birth again, she is called a mother who produces siblings [one after another] because she frequently gives birth. 2.2.2v To reach birthing time. Ko du-on og-insò ko kon-u nanganak ka amboy nu, kagi to songo otow, “Ka ligad dò no allow ka pogpanganak.” If someone asks when your daughter-in-law delivered [her baby], another person will answer, “The previous day was her birthing time”. 2.2.3v Those which are birthed. Ka po-it, ka alu-an, woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it, mudfish and the catfish, are birthed alive (lit. directly live, when it is the time for them to be born [lit. the ones being birthed]. 3deriv n Uterus Ka a-anakan, sikan ka ugpa-an to batò diò gotok to inoy. The uterus, that is the dwelling place of the child in the abdomen of the mother. 4deriv n An adopted child. Ogko-iling ki Ugalinga no nig-uyamu to mgo batò, ogkoimu no anak-anak ran. It’s like Ugalinga who is caring from the childen, they have become heir adopted children. see: uyamuan. 4.1deriv n A stepchild. [A stepchild, that is the child of one's spouse is an anak-anak but not considered to be an uyamuan which is used of an adopted or foster child] 5deriv n Nephew or neice, also a cousin’s child. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. As for Binitu, he has also become my son-in-law because Angelina is my neice. 6deriv n Anything that has a young offspring; a mother, but especially a nursing mother. Ka mgo ngalap to woig no poit maroyow ka sabow rin to duon iam no manggi-anak su oggatasan. As for the po-it fish [lit. creatures of the water which are po-it], its soup is good for the nursing mother because [her breasts] will produce milk . [Also applies to female animals with young.] 6.1vs To become a nursing mother. Ka ogkamanggi-anak on no boi, sikan ka iam nig-anak no du-on on ogtago-uro-on no batò. Sikan ka ungod din oggibo-on, ogpasusuon, ogsakopuon woy og-uahon. A woman who has become a nursing mother, that is the one who has has newly given birth and now has a a child to care for. [Also applies to female animals who newly give birth] 7deriv n Parent and child doing something together; from parent’s standpoint. 8deriv n A child accompanied by his/her parent or parent accompanying his/her child. Ka tag-anak, ka amoy nigduruma to anak din. A child accompanied by its father, [that is when] the father has accompanied his son/daughter (lit. offspring). Ka amoy no nighondiò to lunsud, tag-anak ka nigduruma to du-on ogbolion dan diò to lunsud. The father who went to town, they are the child with his parent who accompanied each other to buy [something] in town. 8.1n A mother and her child. 9deriv v To hunt for frogs by searching for the frog eggs. Ogpaki-anak ki. We search for the offspring [of frogs]. Ogpakianak ki, ko ogkita ki to atolug to bakbak, du-on ta rò ogpamitawon ka inoy su du-on dò ian to marani ka og-olon. When we hunt for frogs, when we see the eggs of the frog, we will just find the mother [frog] because she will be there closely watching over [her eggs]. 10n Descendent of recent past [That is, descendants who were known andcan be recounted by one’s relatives in contrast to kapunganan which would refer to decendants a long time removed.] see: kapunganan 1.
anoy₁ 1deriv n First; in the beginning. An-anayan, og-umawon nu. Ko konò oggoram, oggongonan ta oyow ogka-antog. First, you call [the sleeping person]. If he doesn't sense it (lit. feel) we take hold of him so that he will be disturbed [from sleep]. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If we are doing something but if there is something worrying us, the thing we would have done in the beginning is supplanted (lit. layered or covered over.) And then we are distracted to something else so that we didn't accomplish [what we started out to do]. 2adv Since; ever since; from the time that something happened. Anoy ki oglibonglibong no ogtalabao no ogkapolaan ad. Since we keep going back and forth (lit. returning) to [our] work, then I am becoming weary. Anoy a no batò, warò inoy ku no nigsagman kanak woy sagboka bag ka sabinit ku. Ever since I was a [smaller] child, I haven't had a mother to attend to me and I had only one item of clothing. Anoy on no-otow si Huan, diad on ka Magboboot to pusung din su kandin ian ka nigbo-ot ki Huan no no-otow. From the time that John was born, God was in his heart because He [God] was the one who determined that John should be born. syn: aligbat 1; osyn: taan 3. 3adv After having [expected something]...then [there was an unexpected result]. Anoy no og-iman-iman to pila no bulan ka pogtagad dan to ogsanggì no warò nakasanggì. After having anticipated for how many months as they were waiting to harvest, then they were not able to harvest [after all]. [The sense here is that the end result is not that which was anticipated. ] 4adv Habitual. Napolaan ad to batasan nu no anoy kad ogkalasing. I've become tired of your conduct of habitual (lit ever since) drinking. 5deriv n Firstborn child. 5.1v To be born first.
awang phr.: ogma-awang to goinawa. 1adj Light, as that of a lamp, or sun. Ka goinawa ran, ogpoko-uma sikandan to ma-awang pad. . It was their desire (lit. breath) to arrive while it was still light. Ko du-on manggad no manipis, mo-ilag ka pogpitow ta su oglagbas ka ma-awang. If there is thin materials, it is show-through because light goes through it. Ka allow, ogbogoy to layag to ma-awang. As for the sun, it produces (lit. gives) rays of light. see fr.: ilag 2; osyn: ting-ow 1, ilag 1; see fr.: ilag 3. 1.1phrase To be free of apprehension; peaceful. With negative, to be unpeaceful. Ka sikan no ma-agkap so goinawa ta, ogkalituk to, ma-awang ka goinawa ta. Ogpakasalig ki kandin. When we feel OK about something (lit. as for our breath which is light-weight), it means that we are free of apprehension (lit. our breath is clear). Ka sikan no ogka-aras, lagboy no konò ogma-awang ka goinawa rin. As for that being frustrated, she was definitely not at peace (lit. her breath was especially not clear/peaceful). 1.2v To be clear, sediment free. Ka woig no mating-ow, mo-ilag dod. Ka mating-ow woy ka ma-awang, warò ogpaka-atang. Water which is sediment free, is also transparent. That which is sediment free and that which is clear have nothing obstructing the light. 1.3adj (Fig) Clear, as of understanding, comprehension. Ogmataloytoy, matul-id woy ma-awang ka pogsabut ta. The meaning is uncluttered, straight and our understanding [of the words] is clear. 1.4adj Empty, as an open space. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have an gap between them which is open. 1.4.1adj Open or unobstructed, as when a roof has been blown off. 1.5v [A command] to clear [something] of debris or make something which has been said more understandable. 2v To clear or become sediment free like water in a spring fed pool clears after rain has muddied the water. 3v To make free of clutter. 3.1v To say or do something to prevent, or clear away a harmful situation. [When a misfortune such as an injury or illness happens to someone, others will put index finger between lips, spit and say ‘pa-awang’, pointing to the ground, so that the same thing won’t happen to them.]
ayam 1n A toy, pet, or favored thing. 2n A domesticated animal or bird. Tibò ayam du-on agasan di ka manuk, warò su kai to kiliran ka pa-a ran. All domesticated animals have hips but the chicken doesn’t [have hips] because its feet are [attached] at the side. 3v To keep as a pet or domesticated animal; treasure or store up something. Ko kandila-on ka ikug to itù, konò og-ayam to mgo otow su nahan dan no pamalili. If the tail of a puppy is tipped with white [resempling the flame of a candle], people will not make a pet of it because they think it is bad luck. 3.1v To domesticate; make a pet of something. Ka otow duon salapi din no sasiam do pisus ka imboli rin to limukon no og-ayamon din. A person had just nine pesos with which he bought a dove which he [would] domesticate. 3.2v To give something, especially to a child, to play with or be preoccupied with such as a toy or pacifier. 4deriv n A treasure; something stored up as valuable to that person. 4.1v To hoard. Ka batò ko ogpako-on no mananoy ogtakas, og-ay-ayaman din ka ko-onon din. Igpoima to unawa rin no batò. The child who is slow to finish what he was given to eat, he is hoarding his food. He uses it to make other children like him jealous. see: nugun 1. 5deriv n Person who raises and takes care of animals. 6deriv n Person who has a lot of different kinds of favorite things.
ayu-ayu adj Poor; destitute in material goods. Ka otow no ayu-ayu no ungud og-ogoti, ko ogko-ugsoban on to goinawa rin no konad on ogpaka-aguanta ogpaka-atu on sikandin. A destitute person who is always being scolded, when [the criticism] affects him deeply emotionally (lit. soaks in) so that he can no longer endure it, he will have to react.
ayun 1v To lay something parallel to something else. ant: balabag 2. 2vs To fit, be fitting, or accurate, as of a statement. see: matul-id. 2.1vs With negative: inappropriate; not fitting. Konò ogka-ayun ka sikan no “anad” su ... ligkat to og-atu. That [word] “teach” doesn't fit [the context] because [the concept] was a result of rebellion. 2.2v With negative: Not to function correctly; won’t work. Konò ogka-ayun ko ogka-ag-ag ka nasubid su ogdokot. It doesn't work to sift (lit. if) something wet because it would stick. 2.3v With negative: Not to fit, as in a given context. Nabugsong ka lituk ko du-on kinagian no konò ogka-ayun. [The meaning] was jumbled when there were words which don't fit. [the context].
babaloy, og=, nig= phr.: songo baloy; deriv.: baloy. 1v To build a house. Ko ogbabaloy, ogbunsud pad no oghimu. If [one] builds a house, he begins to make [it]. 2v To find someone at home. Ka nigpanumbaloy ka diò ki Lillian, no-uma nu pad sikandin diò to baloy din, nabaloy nu pad. When you went to visit Lillian, you reached her while she was still at home, you found her at home. see: umaan; see: sapon 1. 3n A person who is a chronic visitor Du-on otow no sumbalayon. Sikan pad ian og-onow to kasoloman no diò tad ogkito-on to songo baloy. There are people who iare a chronic visitors. As soon as one gets up in the early morning, we see them over at someone else's house. [that is, one who is always at someone else's house.] 4n Kobbiung tune. 5v To visit at someone's house. 6v To sexually abuse women who live in the same household. Ka lituk to ogbalbalayon, ogpan-ian-ianan ka mgo boi. Ogpanhilabot dò du-on ka nig-ugpò. The meaning of the term ogbalbalayon, the women are taken advantage of. [A person] simply [sexually] uses [the women] who live there. [This is not by consent of either a spouse or the persons abused and is not accepted by Manobo culture. In the past, such a person might be put in a sack and drowned.]
bali 1adv Finally. Malasi oglibonglibong no bali og-insa-an ko nokoy ka tu-ud din. [That person] keeps coming back and then finally [someone] will ask him/her about his/her purpose. Ko ogkohibolow on ka woig, bali ta ogko-inum. When the water has been allowed to cool, finally we will drink it. see fr.: banoy₁ 2. 2adv But, however. Agad na-an ko ogkato-u to oghimu to pinayag ka asawa rin, bali to konò. It'd be just great if Tuning's husband knew how to make a storage house, however he doesn't. 3n Charge. Ka lituk to sug-ut| warad bali to sikan no kuddo su imbogoy rò to batò. The meaning of sug-ut is there is no charge for that horse because it was just given [free] to the child.
balungkag 1n The long hair at the back of the neck. Ko du-on ka malayat bulbul to tongol to otow, ogngaranan to balungkag to babuy. Ka lituk, ogpoko-utol to babuy no magintalunan. Ka dangob no lituk to sikan, ogsu-ut to babuy. If a person has [some strands of] long hair at the base of the neck, it is called the balungkag of the pig The meaning is that he will be able to get a wild pig. The other meaning is that he resembles a pig. [especially of a pig or goat] 2n A necklace or belt made with beads sewn or woven into hair. [This may be a chain-like necklace of human or animal hair but is often made from hair of a horse's talil.; May be made into a necklace or belt.] see: bagakis; see: siapid. 3v Have hair standing on end, as of pig or cat.
banoy₁ 1n The length between joints of plants such as bamboo, cane or rattan. 2v To procrastinate; prolong or to be slow to do something. Ogbanbanayan ki oghimata su ogkapogul ki to og-onow. We are procrastinating [our] waking up because we are lazy to get up. Banbanayan nu naboli ka wasoy su nig-awos nu to og-itu-os ka pirisiu din. You were slow [to make] your purchase of the axe because you needed it's price to be reduced. see: bali 1; see: woy rò.
