amung 1deriv n Son-in-law. Ka asawa to anak ku no boi, maka-amung ku. The wife of my daughter (lit. female offspring) is the one who has become my son-in-law. 1.1v For a man to be included, like a son-in-law in someone's family through marriage to a relative. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. Si Lano woy si Junjun, sikan dod. As for Binitu, he has also become my son-in-law [by marriage] because Angelina is my neice. [My relationship with] Lano and Junjun is the same. 2v To be included, involved in some situation; having the responsibility of another person’s actions, especially a child. see: labot 1. 3v To involve oneself in someone else's affairs, butting in Maniò to og-am-amungan a nu? Why are you butting into my affairs? [In the following example, the involvement is direct and the persons involved hear the words spoken.] see fr.: labot 2. 4v To make an issue about the affairs of someone else. Maniò to og-am-amungon now ka ogsimba no warò kow man monua nikandan? Why are you making an issue about the affairs of those who attend church when they haven't done anything to you? [The following example is made out of the hearing of those being criticized.] see: do-isok 1; see: samilì.
Search results for "maniò"
bansag 1n A yell. 2v To yell. Ka otow no nago-onan to kuddò din, nigbabansagon to ma-agbot no bansagon din to, "Maniò to ian a now ogkago-onan ka warò utang ku kaniu?" The person whose horse was confiscated for a debt, yelled with a loud yell, “Why is it that I am the one from whom you take something for a debt [when] I have no debt to you?” 3v Loudly brag. Ka igparakoldakol to songo otow, ko diò to alukuyon, ogbabansagon sikandin to ogkagi to, "Koddì ian no ngaran ka ogpokohonat to duma ta no ogkalonod to problima." As for a person exhalting [himself], when in a discussion, He loudly brags and says, “My own name is that which is able to lift up our companion who is overwhelmed by (lit. drowning in) a problem.” see: dayandayan 1; see: parakoldakol; see fr.: dayangdayang 1.
dinog v 1To hear. Nigdinog si Apù Amasig to nasasow a to gabas. Grandfather Amasig heard that I was worried about my saw. Warad otow, warad ogdinogon ta no ogkakagi. There were no more people; there was no more talking which we could hear. 1.1To have someone hear what we have to say. Igparinog ta ko nokoy ka ignangon ta. We cause [people] to hear what we have to say. 2Listen. Kagi to inoy, “Kai ka su ogpamminog a to gotok nu ko maniò to og-o-oguk ka gotok nu.” [His] mother said, "Come here because I will listen to your stomach [to find out] why your stomach is growling. 2.1[With negative:] Won't listen, means won't obey. Ka otow no konò ogpamminog to bolog, ogkamula. The person who won't listen/obey a warning will get killed. see: pa-agad-agad 1.
du-on 1exis There is, there are. Ko du-on ko-onon du-on no pako-ona nu. If there is food there, there are [people] to be fed by you. 2exis is/was here, or there (close by); [in, on]. Du-on a to longod nu; du-on a kai. I am [here] beside you, I am here. Nigkita kai ka notebook no du-on kai to ampow to lamisaan. I saw the notebook which was here on top of the table. 3exis To experience something Du-on dalu ku. (= Nigdaralu a.) I have an illness. 4exis To possess, or own, something. Du-on mgo ayam ku. (=Kanak ka tagtu-un to mgo ayam.) I have domesticated animals. 5exis Do it like this. Ko og-anad ki to batò to ogsulat to ngaran din, ognangonan ta to, “Oghondu-onon nu to ogsulat.” Nalagkos to lituk ka igpayag ta to pog-anad. When we teach a child to write his/her name, we say, “Do it like this to write.” Included in the meaning is our demonstration as we teach. [When giving instructions, one says, “Do it like this” and then demonstrates how that task is to be done.] 6To act in a certain way Ko og-ogotan ki to duma ta, ognangon ka songo otow, “Maniò to nighondu-onon nu to duma nu to warò man salò din koykow?” Why did you behave like that toward your companion when he didn't have a fault to you? 7Hondu-on dò ian ka dakol. That's how big it is.
gamak 1n One large fistful of something, especially food. Ka gamak, dakol no pogpurut to ko-onon. A fistful is taking a large handful of food. 2vt To take a large fistful of something, especially food but can apply to taking other items as marbles or jacks. Maniò to piggamak nu ka ko-onon to moon-ing ki man. Why did you take a huge fistful of rice when we are really many? Amana to ogko-ubusan ki su oggamakon on ka ko-onon. It isn’t fair that [the food] is being consumed [so we won’t have enough because [someone] takes a huge fistful of rice.
go-on v To seize or confiscate something, usually an animal, for payment of a debt or to reclaim something, as an animal, which has not been paid for. 1.1v To be seized or confiscated, usually an animal for payment of a debt. "Maniò to ian a now ogkago-onan to kuddò ka warò utang ku kaniu?" “Why is it that I am the one from whom you confiscate a horse for a debt [when] I have no debt to you?” [Property seized is often not that of the debtor but may belong to another relative or member of the same village. As a result, the delinquent party may be pressured by village officials to repay the debt. If he/she cannot, others in the village may cover the debt, particularly if such intervention is needed to prevent an act of violence in retaliation due to the loss of an animal.] see fr.: gampas.
hikot 1n That by which something is attached to another object, such as a rope or piece of rattan. Manio to pigbigtow now ka hikot to gakit ku? Why did you break/snap the rope/rattan by which my raft was attached [to the shore]. [The other end may be attached to another object or be used to drag the object.] 2v To tether or tie by a leash (as chicken, horse). Hikoti no ka kambing su ogpango-on to pinamula. Tie the goat to something because it is eating the plants. spec: gotol. 2.1v To be tethered. 3v (Fig.) To reserve or have "dibs" on something so someone else will not get it first. see: indan 2. 4vs (Fig.) To become entangled in, as in one's problems or difficulties. Ko kò koy ogkohikotan to mgo igbaybayari.. If we are not entangled by sufferings..
kuò 1n Whatchamacallit. [Expression is used anytime one cannot think of what he/she wanted to say, or the name of a person. It is also often used by children to end an argument saying, “Kuò!” as if to imply there is something else to say but he just isn’t saying it.] see fr.: pakakuò; see fr.: abin 2. 2n Thing. Kuò ku sikan. Those things are mine. 3n Something. Kagi ni Ogmad kuò kanak... Ogmad said to me... 4v To get. Ka inagkud, ogkuò kid to agoloy, to homoy woy ko du-on pad duma no ogpogsolugsolugon to ogpokog-amut. To make] inagkud, we get corn, rice or some other [ingredient]s which are mixed together. 4.1v Take for oneself. 5v Receive. Warò nakuò now? You didn’t receive anything? see: purut 1. 6v 7adj Hospitable. Ogkagi ka magaliug to, "Makuò no otow su maga-an ki ogkasagman ka magaliug." He is a hospitable person because he is quick to wait on us guests. 7.1adj To treat well, be kind. Ko du-on ogkatagbu ta diò to dalan no ogsinogow ka batò, no ogbuligan ta to og-imu-imù, sikan ka makuò ki to batò. If we meet someone along the trail and [their] child is crying and we help comfort [him] that [is an example] of our having kind a child well.DB 26/Jun/2009 8To disturb Pitow ka -- ogkaku-an ka magaliug Look out -- he guests will be disturbed. 8.1v Excuse me. Ogkaku-an ka su ogbaya-a." Excuse me (lit. you may be disturbed) because I am passing by. [The literal translation of the expression is in both examples below is basically the same. However, the first is a warning that someone will be disturbed by the children’s noise, whereas the the intent of second statement is roughly equivalent of “excuse me” as one is alerting a guest that by passing they may be disturbed.] 8.2v To have disturbed [others] "Maniò to maku-an ka to magaliug?" Said as a rebuke to noisy children: “Why have you disturbed the guests?" 9v To inadvertantly offend someone. Du-on otow no makakuò to duma rin, no ogpakakagi to igmasakit to goinawa rin. There was someone who inadvertently hurt the feelings of his companion and said something that made him feel bad 10v To be offended or have ones feelisng hurt as bysomething said by someone else. Usì, konò ka ogkakuo-kuò su warò ku tu-uri ka nigkagi a to igmasakit to goinawa nu. Friend, don’t be offended ou because I didn't intend to hurt your feelings.
lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.
oguk v To make a gurgling or rumbling (or clicking??) sound, as one's stomach from hunger, or grubs in a palm log. Kai ka su ogpamminog a to gotok nu ko maniò to og-o-oguk ka gotok nu. Du-on bua biak nu. Come here because I will listen to your stomach if your stomach growls. Maybe you have worms. Ko moon-ing ka na-asna-as woy og-o-oguk no oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. When there are many [grubs] which are making whispery and gurgling, rumbling [sounds], then we split knotched pula palm log and we see many grubs which are squirming.
panungayow v 1To curse/ vow ?? [by calling on the evil spirits to harm or devour an enemy.] see fr.: busung 3. 2To curse; [to make a vow] Ka songo igpanungayow: “Konò ka ogko-umaan to songo bulan no namatoy kad.” An [example of a] curse: “You will not have reached one month and you [will] have died.” Du-on otow maga-an ogpanungayow ko ogkabolu` to duma rin Some people are quick to curse [others] if they are angry at their companion(s). Maniò to ipanungayow a? Why are you cursing me?
pulù 1n The very top of the head where hair parts in different directions. [Some people have two or three places where the hair parts in different directions.] 2n Island. Pulù ka Cebu su tibò woig ka ilis. Cebu is an island because its edge is all water. [A pulù “island” is a portion of land which is isolated from other land by water. If a portion of land has become isolated from the rest by a flood, it is napulù.] 3v To become isolated, such as land which has been separated from other land. by water. Ko du-on tanò no nasamò to woig no nigsamba, sikan ka napulù. If there is land which is left over by water which has flooded, that is what has become isolated. Ka tanò no Mindanao, su nalingutan to dagat, napulù no tanò The land of Mindanao, because it is surrounded by the ocean, it is isolated from the land. 4v A leftover section, such as of field not yet weeded or harvested. Songo lian na-an dò ko kapulù. When the leftover section [is harvested] there will be just one basketful left [to be gathered]. [DB said in the following example, it seems the people have purposed to leave a section.] osyn: samò. 5v To section off, as a portion of land. Ko du-on ogsamo-on ta no ogboni-on, ogpulù ki diò to ilis ka maroyow no ogkabonì. If we have [a part of the field] which we will leave over, we will isection off that good part near the edge [of the field] for seed. Kagi to songo otow to, “Maniò to so-ini no nig-alad?” Ogtabak koy to, “Nigpulù noy su ogboni-on.” A person says, “Why is this fense [here]” We will reply, “We have sectioned it off for seed (lit. because it will be seed.) osyn: indan 1. 6num Ten. 7Tenth. 8Ten days.
pupu v 1To pick. Ogpupu ki to noinug no katumbal to songo supa rò ka bogas. We will pick just one chupa of ripened red pepper fruits. Naro-og ka dangob su nigpupu to bugkò. The other person was defeated because he picked lansones. [(idiomatic expression used when someone stares at another.)] see fr.: gotan. 2Reach out and snap off something, as a wart. Maniò to ogtongtong ka? Makapupu [ka] to butig? Why are you staring? Do you expect to snap off a wart? [Idiomatic expression used when someone stares at another.] 3To shed, as fur. see: dulu.
sondit 1v To confront. Ka ogsondit, sikan ka og-ogot. Kagi to inoy to, "Maniò to warò now buligi ka amoy now?" The word confront means to scold. The mother says, “Why didn't you-pl. help your father?” Ka otow, ogsonditan din ka anak din no lukos to konò ogbulig to ogtalabau to kamot dan. [with intent to cause someone to regret or be sorry for conduct so that they will change their behavior.] see fr.: tangkò 5. 2To regret. see: solsol ??.
tibug 1v To permit something to fully develop or mature. Kò ta ogtibugan ka manuk to atolug. We won’t let the hen develop her eggs. Ogkatibugan ka atolug ko ogpigsò. The eggs have fully developed when [the chicks] hatch. [In the following example, DB says that the eggs will be cooked and not be left to collect in the nest. They are developed when ogkapigso-on when the chicks hatch.] see fr.: buyag 4; see fr.: mabonbon 2. 2To live, or develop. No nigdinog a kunto-on to warò anak dan no ogkatibug. Ko malasi og-anak, ogkamatoy rò ka batò. And I have heard recently that they have no children who have lived (lit. developed). If they frequently give birth, the child just dies. 3vs To mature or fully develop Ka atolug to manuk no buguk konò ogpigsò su warò natibug. A chicken egg which is underdeveloped won't hatch because it has not matured. 4v To be completed. Natibug ka pogtoì din. What she was sewing was completed. 5v With negative: To be left incomplete or uncompleted. Ka baloy no konò ogkapongaan to oghimu, warò natibug. The house which was not finished in the making, it wasn't completed. Konò ogkatibug no ogtoi-on ta. What we sew won’t finished. [DB says the following example applies to something that won't be completed due to some interruption.] 6v Fully developed [As of large, healthy, full term newborn baby.] 7v To develop a relationship with Ogtibugon ta ka duma ta ko maroyow ka pogdumaruma ta kandin. Our [relationship to] our companion will develop when our fellowship (lit. accompanying of him/her) is good. Ka batò no malasi og-ogot to batò no songo unawa rin, og-ogotan to inoy ka anak din to, “Maniò to konò nu ogtibugon ka duma nu no warò man salò din koykow?” The child who frequently fights with another child who is his same age is scolded by his mother [who says], “Why don't you treat your companion well?? who hasn't wronged you?” Ko konò din ogtibugon, ogmaro-ot sikandin to duma rin su oghimuon kandin to salò. If he doesn't treat his companion well he will act badly toward him because he will do wrong things to him. Warò kow tibuga to otow no nigtalabau to baloy now su kandan ka ogbobo-ot to kalaglagan. Konò koy ogtibugon to mgo otow su ka pulus noy to kayu, diad on to kandan We are not treated well by the people because our advantage (lit. value) in having wood has gone to them. 8v For a relationship to develop Ko nokog-ogot ka darua no batò, konò ogpokogtibug sikandan su ogpo-og-ogotoy on. If two children have fought with each other, [Their relationship] won't develop because they are now fighting. Ko maroyow ka pogdumaruma ran, ogkatibug ka parumrumooy ran. If their relationship (lit. accompanying of each other) is good, their relationship will develop. 9adj abundant, as harvest??
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.
tungop 1v To eat by oneself or to serve oneself alone. 2Maniò to ogtutungop ka; kò ka og-andal to duma nu to ogggutasan? Why are you just serving yourself [alone] and not offering any to your companions when they’re hungry? 3v To do something privately, as to speak privately to someone or ask privately out of the hearing of others. Tumupan to og-insò. To ask someone privately.
