agok vs 1Inadequately cooked. Ka mundù no nigsugba, ko kulang ka tomog, ogka-agok; ogmakogal su ogkamo-ilow pad. When sweet potatoes are cooked, ig there is inadequate fuel, it will be hard; it will be hard because it is still raw. see: mo-ilow; see fr.: kosol 3. 2(Fig.) Lazy. Ka otow diò to kanami no poguon, ogngaranan noy no na-agok no otow su warò nato-uan no talabao. Du-on ogkato-uan din di konò oggamiton. A person in our place who is lazy, we call a lazy (lit. inadequately cooked person because there isn’t any work he knows how to do. He has ability but doesn’t use it.
Search results for "mundù"
atol v 1To be sheltered or protected. Ka bogas to mundù, naka-atol to lobut to kayu no moon-ing dalig; konò ogka-ayunan to ogpurut. The tubers (lit. fruit) of the camote are protected under the tree where there are many root; one can't get at them to take [them]. [such as camotes growing under a stump.] 2To take refuge. Ko ogpangilian, nig-ugpò koy on diò to bubungan. Og-atolan noy ko du-on mangayow. “When [someone] holes-up, we-excl. stay there in the mountain(s). We take refuge [there] when there are raiders.” [such as on a mountain with one path that can be protected from above.] see: ili.
bakul v To plant the cut stems of certain vines. Nalimud on ka gout ni Inò no igbakul din asolom to kamot din. Mother's cut [camote] stems are gathered together which she will use to plant sweet potatoes tomorrow. Ogpamakul koy bag kunto-on to golut to mundù su nakasilab koy to kamot noy. We will plant camote stems today because we have burned our fields. Ko ogbabakul ki to kamot to golut, ogkuò koy to su-an no ian noy igkali to sikan no igbakul noy to mundù. When we plant camote stem cuttings, we-exc get a sharpened stick which we use to dig that in which we-exc will plant stems. [such as sweet potatoes, alagbati or other creeping plants. A long su-an “sharpened stick” is usually used for digging but a dukap “short weeding knife” or a shovel or pick may be used.]
bakuli v 1To allow to grow back, such as sweet potatoes whose old vines have been removed. Ko ogbuyugan on ka mundu-an, og-awo-on tad ka taan no lawa to mundù no ogbakuli-on tad ka tubu-an no iam no lawa to mundù. When the sweet potato field has become old, we remove the old sweet potato vines (lit. old bodies) and then we allow the sweet potatoes to grow back as they sprout new sweet potato vines. 2To be repaid. Ko naruad to buyag ka asu rin no warò pad bayad [botad], ko nakabayad on ka napurut to sikan no asu, oglibong on ka igbayad to sikan no asu no nabakulì dò diò to tagtu-un su nabayaran din on. When an older person sold his dog which wasn't yet paid for, [and] when the person who got that dog has paid for it, the dog's value has been returned and so the owner has been repaid because [the dog] has been paid for. 3To recover something. Ogbakuli-on ku ka mo-irob ku ko ogpisal a to agoloy. I will recover my knife when my corn is sold. see: lokat. 4Buy back; redeem. Ogbakuli-on ku rò ka asu ku su napogos a rò ka nigduad ku su warò ogkoimuan ku. I will buy back my dog because I was forced to sell it because there was nothing [else] I could do. cf: balukas.
boka 1v To start to crack or break the soil as camotes which are growing under the surface of the soil but cannot yet be seen. Ko ogboka ka mundù, ogbotu ka tanò di konò pad ogkito-on ka bogas. When the sweet potatoes start to break through the soil, the soil cracks but the fruits cannot be seen yet. 2v To bulge and crack the soil as by sweet potatoes near surface of ground. Ko ogboboka ka mundù, lagboy ogkito-on ka bogas. When the sweet potatoes bulge and crack the soil, they can really be seen. Ka mundù, ogboboka ka bogas din. As for the sweet potatoes, they are brulging and cracking the soil. 3Very many are bulging and breaking the soil. 4adj A few.
buntiak 1n A large abdomen. Ka otow no dakol ka buntiak din, dakol ka gotok din. A person who has an enlarged abdomen has a big stomach. 2deriv n Of someone who has a large abdomen, such as a person with an enlarged spleen. Du-on otow no buntiakon su du-on malit din no dakol. There was a person who had a large abdomen because [he/she] had a large spleen. 3adj Having dark holes in them such a sweet potatoes as those damaged damaged by insects or rotting due to too much rain. Ka bogas to mundù, ogbuntiakan su ungod og-uran. As for the sweet potato fruits, they have dark holes in them because it is always raining.
dulug 1n Dulug ku ka asawa ku. [The person] next to me is my wife. see: longod 1. 2v To move next to. Nigdulug a ki amò to poghibat. I moved next to Father to sleep. 3v To move very close. Ko nigdurulug, lagboy no nigmarani. If one moves very close, they are very near [each other]. 4v To crowd each other, as sweet potatoes which have many tubers. Ogdurulugdulug so-i bogas to mundù su mabogas. These sweet potatoes are crowding each other because they have many tubers (lit. fruits). 5v To be together; next to each other. Nokogdulug ka nigpinnu-u. They are inadvertently sitting next to each other. see: nokoglongod; see: longod 2; see fr.: dani 1. 6v Two people to move very close to each other. Ogmaduldulugoy ka darua no kalusisi. The lovers are moving close to each other. 7v To approach someone. see: dalapak. 7.1v For many to approach someone. Ko ogduruldulugan ta ka duma ta, kanta ka ogdani kandin. If we approach someone we are the ones to come close to him.
kamunoy n Owner. Kagi to kamunoy to mundu-an, “Og-alaron ku bag so-in mundù ku.” The owner of the camote field said, “I am fensing these camotes of mine.” [This term used in Pipisan, Kapugi, Banuwaloy, Langilan, woy Sulit.] see fr.: tagtu-un; see: tagtu-un.
lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.
mundù n 1Camote; camote plants. Ka lawa woy ka bogas, mundù dod ka igngaran. The body and the fruit [of the camote] are both called camote, or the fruit. Ka mundù ko igpamula ta, og-unug ka dalig to lawa. As for camote plants, when we plant them, the roots follow the stem (lit. body). see fr.: kasilò. 2Camote field. Kagi to kamunoy to mundu-an, “Og-alaron ku bag so-in mundù ku.” The owner of the camote field said, “I'm fencing these camotes of mine.”
òpalis v 1To scrape or abrade the outside layer, as the skin of a camote or person. Napalis ka so-i mundù ku. My camote has been scraped. 2To be scratched, scraped or abraded. Napalisan ka laplap ku. My skin has been abrazed. Ee, napalisan ka so-ini no nigpintalan ku no alabat. Oh, this wall which I had painted has been scratched!
pad part 1Just, for a while, next, first Songo buan pad niglosut? Were they born just a month ago? Ka mgo otow no ogmangali to mundu, og-ug-ug to mundu dio to woig su oglu-an dan pad As for the people who dig comotes, they dumpt the comotes into the water because they will wash them first. [Such as in this recent span of time.] 2With negative: [Not] yet Wà pad matapid. They are not arranged yet. Kò pad. Don’t do it yet. 3First Manhirogò kow pad. You sleep first. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. [To do first or to do next before doing something else.] 4For a while Oghalin a pad to songo ugpa-an. I'm going to move to some other place for a while. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow. If [you] feel unsafe, leave together now for Maambao because it is a time to be alert for raiders for a while. 5just, as respecting time Kunto-on pad. Just now. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will just go to my house and inquire whether I have something to use for payment.
pakang v 1To attach firmly, as with a nail, thumbtack.or put on or in firmly (as camote in a dove’s feeding container, or a bolo stuck on a stump, or as paper clips.) Du-on mgo litaratu no igpakang ta to alabat no igmaroyow to pogpitow. There are pictures which we attach to the wall which is good to look at. [This applies to fastening something to a wall with a nail or thumbtacks or fastening a pattern to a piece of material with straight pins.] 2Stick something firmly into something else, as a knife is stuck into a stump. Igpakang nu ka mo-irob diò to tu-od. Stick the knife into the stump. see: sanggat 1. 3Stick something into a small appreture??, as food into a bird's bamboo feeding tube. Pakangi nu ka limukon to mundù. Give the dove some camote. see: dasok 1. 4Become lodged in something, as a knife that is thrown Du-on otow no nigpalatok din ka duma rin to tag-i, di diò dò nakapakang to alabat. Saul cast a knife/sword at David but it just happened to lbecome lodged in the wall.
so-i 1pron This, near the speaker; generally marks topic case unless preceded by to. Dakol so-ini. This is big. Komkomon so-i mundù. Hold onto this camote. Ay-ayaman ku so-i. I like this (food). Niglanog on so-in woig. This water flooded. 2here [In answer to, Where are you? A person will respond, So-ini a. I'm here. ck LA]
songsong 1v fill or plug as a tooth or a small hole 2clog, as a toilet 3stuff something into an opening to occlude it, such as to stuff leaves into the top of a bamboo water pole or a fish trap. Igsongsong ka du’t mundù. Use the camote leaves to cover the water tube. Songsongon ka sakaru. Plug [Cover??] the waterpole.
sudsud 1v To pound rice with short, quick strokes; to poke around in the ground with a stick. Sudsuron ta ka mundù. We poke around in the ground for camotes. 2Name of a dance to kobbiung accompaniment. Ogsayow ki’t sagudsug. We’ll dance the sagudsud. 3To pound rice fast in order to get done in a hurry. Sagudsura nu. 4v To drag a net such as a mosquito net as a means of catching fish
tamundu n A white-ant hill. [Termite nest made of soil.]
tibtib 1v To cut off at the tips with a bolo. Ko tapus to ogpangali, no ogluu-an on diò to woig ka mundù, ogpanibtiban tad ka dalig. At the end of harvesting sweet potatoes, when the sweet potatoes are washed in the river/creek (lit. water), we cut off the roots at the tips [of the sweet potatoes.] [Specifically used of cutting off roots of camotes or cassava which grow from the tips of the rootstocks.] 2Waxing crescent of the moon.??
tipù 1v To cut off, as the end of a camote which has tiny roots. 2deriv n The stem of a fruit, such as the pangi, or an apple. [There is only one tipu-an “stem” of a pangi fruit, DB says the stem of the pangi fruit namolù “becomes spoiled” when the fruit is ripe. If unripe, the pangi fruit is poisonous. (This stem is not called pakow which applies to some other plants.)] see: u-ud ??. 3deriv n tip, as of a sweet potato Ko ogko-inug on ka tipu-an to pangi, litos no ogku-on ta woy ogkagatan woy og-amulan. If the end of the pangi fruit is ripening, it is right for us to take [it] and eat and suck and chew the fruit off of the seed. Tipu-on ?? to mundù. [Rootlets??] on a camote. [This applies to the tip where the stem attaches or opposite tip where the roots grow.]
