bakuli v 1To allow to grow back, such as sweet potatoes whose old vines have been removed. Ko ogbuyugan on ka mundu-an, og-awo-on tad ka taan no lawa to mundù no ogbakuli-on tad ka tubu-an no iam no lawa to mundù. When the sweet potato field has become old, we remove the old sweet potato vines (lit. old bodies) and then we allow the sweet potatoes to grow back as they sprout new sweet potato vines. 2To be repaid. Ko naruad to buyag ka asu rin no warò pad bayad [botad], ko nakabayad on ka napurut to sikan no asu, oglibong on ka igbayad to sikan no asu no nabakulì dò diò to tagtu-un su nabayaran din on. When an older person sold his dog which wasn't yet paid for, [and] when the person who got that dog has paid for it, the dog's value has been returned and so the owner has been repaid because [the dog] has been paid for. 3To recover something. Ogbakuli-on ku ka mo-irob ku ko ogpisal a to agoloy. I will recover my knife when my corn is sold. see: lokat. 4Buy back; redeem. Ogbakuli-on ku rò ka asu ku su napogos a rò ka nigduad ku su warò ogkoimuan ku. I will buy back my dog because I was forced to sell it because there was nothing [else] I could do. cf: balukas.
Search results for "napù"
banus 1n A kind of scraper for smoothing wood or bamboo. Ko du-on oglaslasan no tabla, oggamiton ta ka nighimu no banus no nigligkat to balakayu. If we have a piece of wood to sand, we use a scraper which was made from balakayu bamboo. Ka agad nokoy no igkalaslas, banus dod ka ngaran. Whatever is used to scrape or sand, is also called a scraper. [It is made of several thin bamboo blades, sharpened on the bottom and strung together with rattan.] see: bol-is. 2v To use something to smooth by scraping or sanding such as sandpaper, a knife or other instrument, metal or bamboo. Ian ta igbanus to tabla oyow ogmalanang ka nighimu no banus no napu-un to balakayu. That which we use to scrape the wood so that it will be smooth which was made [into] a scraper which came from balakayu bamboo. Ogbanoson ta ka tagob to mo-irob. oyow ogmalanang. We scrape the sheath of the knife so that it will become smooth.
bunsad n 1The foot of a mountain, that is, the base of a slope. Ka bunsad, ian ka iglogsad to bubungan diò to napù. The base of a slope, that is [where] the mountain joins (lit.steps down) to the flat area. 2A slope as of a mountain or the side of a canyon. Ka tanò diò to olatan to songo bubungan, ogbangalug to bunsaran to dangob no bubungan. The ground from one mountain, creates a valley over to the slope of the other mountain.
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
kulis 1n Line in ones hand often associated with ones fate or destiny Ka otow du-on kulis to palad din, no ian ka golong to palad to bolad din. A person who has a line on his palm, that is the groove in the palm of hishand. [Does not apply to lines on a paper.] see: golong 1; see fr.: golong 2. 2v Fate, destiny. Kulis din to napurut. It was his fate to be taken.
langò v 1To be deprived of something ?? Niglanga-an ka anak ku su nigpurut din ka gastu to warò ibogoy to kanak. Kandin dò ka napulusan. I was deprived of my daughter because he took the brideprice and didn't give it to me. He was the only one benefitted. [as when someone takes something without paying for it.] 2To be depressed. Ogdamag ka, ogduma ka masakit to goinawa nu, sinogow, pandawot woy ogkalangò (ka sikan no konò ogkagikagi) You watch over [the dead person], your emotional pain accompanies, [you] weep and sit in silence. That is when a person when a person doesn't talk. Ig-amulung oyow igmakogal to goinawa to du-on igmasakit oyow konò din amana igkalangò. [It's used] to comfort to stabilize/strengthen one's breath which is hurting so that he will not so munc be depressed. [DB says that a person in this condition may go a whole week without speaking. Some will continually weep. The person will not desire to eat. It will turn into an illness if there is no one to help them to overcome these feelings.]
lapoy 1n A flood; deluge. Ka lapoy, sikan ka dakol no samba. A deluge, that is a large flood. see: lanog; see: samba; see fr.: lanog. 2n A huge deluge ??. 3v Flooding from a deluge. Ko ogpanlapoy, pangalap to mgo baloy ka ogka-anlas. When |[there is] flooding from a deluge, houses are carried away by the current. 4v To cover over and sourround by water in a flood. Ko ogsamba ka woig, oglapayan on ka mgo napù. When the river (lit. water) floods, the flatlands are covered [with water]. 5v To be flooded, surrounded by water; to be covered by water Nalapoy ki’t woig. We were surrounded by the water/river. Nalapoy on ka baloy ran; na-anlas on to woig. Their house was flooded/surrounded [by the water], it was carried away by the water.
napù 1n Flat land or area as plains, a valley or plateau. Ka woig no Liboganon, makopal ka mgo tibogow diò to napu no mabasag ka lawa rin. As for the Liboganon river, the reed there are thick in the flat area and its body is hard. 2vs Land that is mostly flat but has some hills like the Nauli area. Du-on otow no nakaboli to tanò no malu-ag ka nanapunapù. Maluag ka masandig. 3v Sloping (lit. somewhat flat, that is, not steep Nignapu-napù ka bubungan. The mountain is sloping.
pukan n To break and fall over, such as rotten tree. Napukan on ka kayu su nalopuk on. The tree broke and fell over because it was rotten. [As when aged and rotten, it breaks and falls over. Applies a tree that breaks above or at the roots.roots (Would apply to a pole that is broken & falls over during in a storm but not to a pole that simply falls over without breaking. That would be napolod).] osyn: lopang, luwal.
pulus 1n value Dakol ka pulus ku ki Asat su kandin ka ogkasaligan ku. Asat is of great value to me because he is the one to whom I am able to entrust [with my field work]. [DB explained that Niya had volunteered to stay in Maambago to make a field for them rather than go to his older brother because he feels a bond with Durung for his having raised him.] 2n Fault; responsibility, that is, what one deserves for wrongdoing or failure; to achieve or accomplish. Pulus nu. It’s your own fault. Ka batò no nakasalò, nig-ogotan to buyag. Kagi to songo otow, “Sikan ka pulus nu no batò ka konò ogpamminog.” That is what you deserve for being a child who doesn't obey. Nokoy so napulusan din? What did he accomplish (by that)? 3v to take advantage of [such as if someone came with the expressed purpose to teach but then used the opportunity to get animals or land from the people.] see: salig 1.
pulù 1n The very top of the head where hair parts in different directions. [Some people have two or three places where the hair parts in different directions.] 2n Island. Pulù ka Cebu su tibò woig ka ilis. Cebu is an island because its edge is all water. [A pulù “island” is a portion of land which is isolated from other land by water. If a portion of land has become isolated from the rest by a flood, it is napulù.] 3v To become isolated, such as land which has been separated from other land. by water. Ko du-on tanò no nasamò to woig no nigsamba, sikan ka napulù. If there is land which is left over by water which has flooded, that is what has become isolated. Ka tanò no Mindanao, su nalingutan to dagat, napulù no tanò The land of Mindanao, because it is surrounded by the ocean, it is isolated from the land. 4v A leftover section, such as of field not yet weeded or harvested. Songo lian na-an dò ko kapulù. When the leftover section [is harvested] there will be just one basketful left [to be gathered]. [DB said in the following example, it seems the people have purposed to leave a section.] osyn: samò. 5v To section off, as a portion of land. Ko du-on ogsamo-on ta no ogboni-on, ogpulù ki diò to ilis ka maroyow no ogkabonì. If we have [a part of the field] which we will leave over, we will isection off that good part near the edge [of the field] for seed. Kagi to songo otow to, “Maniò to so-ini no nig-alad?” Ogtabak koy to, “Nigpulù noy su ogboni-on.” A person says, “Why is this fense [here]” We will reply, “We have sectioned it off for seed (lit. because it will be seed.) osyn: indan 1. 6num Ten. 7Tenth. 8Ten days.
samba v To flood over river banks onto flat land. Ko og-otian on ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep. Ko ogsamba ka woig, oglapayan on ka mgo napù. see fr.: lapoy 1; see fr.: lanog; ant: otian; see: lanog.
taliwarò 1n Middle, or center. Ogtotomog ki diò to taliwarò to turakan no igsugbuk ta ka sikan no bogas to katumbal. We build a fire there in the middle of the cornfield and put the fruit of the hot peppers into the fire. No ka diò to kalasara, du-on insabuk diò to aliwarò no songo og-a-anamag. And on the highway, there is that which has been placed in the center which also glows. see fr.: tongà 3; see fr.: olat 4. 2v To center/put oneself in the middle. Ko mausilom, ogpataliwarò [to bakbak] ka oglangkoban din ka/no atolug. When it is nighttime, the frog places himself in the center of the eggs. 3v To be between something. [Ian oghingaranan no “valley” ininglis] ka napù no ogpakataliwarò to darua no bubungan. That which is called a valley in English is a flat area which is between two mountains. 4To be at the halfway point, as on a trip. Ko nigsakoy ki to diip ligkat to Valencia, du-on ki to Bagunta-as ogpagtonga-an din to Nasuli. Ka sikan, nakataliwarò to nigsakoy. When we ride a jeep from Valencia, when we get to Baguntaas (lit we are there at Baguntaas), it is halfway to Nasuli. That is the halfway point of the ride. see: tongà 1.
tibogow n 1A type of cane, that grows along the river. Ka woig no Liboganon, makopal ka mgo tibogow diò to napu no mabasag ka lawa rin. As for the Liboganon river, the cane is thick there in the flad area and its body is hard. [The young leaves and plant are eaten by animals but not people.] spec: liung, sasò, sawow, bungbung. 2A kind of shrimp which has hairs on claws. [They live where the tibogow cane has fallen into the river. They are red and white.] gen: ulobang.
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
