agok vs 1Inadequately cooked. Ka mundù no nigsugba, ko kulang ka tomog, ogka-agok; ogmakogal su ogkamo-ilow pad. When sweet potatoes are cooked, ig there is inadequate fuel, it will be hard; it will be hard because it is still raw. see: mo-ilow; see fr.: kosol 3. 2(Fig.) Lazy. Ka otow diò to kanami no poguon, ogngaranan noy no na-agok no otow su warò nato-uan no talabao. Du-on ogkato-uan din di konò oggamiton. A person in our place who is lazy, we call a lazy (lit. inadequately cooked person because there isn’t any work he knows how to do. He has ability but doesn’t use it.
Search results for "noy"
agud cf: hayod; cf: anak 2. 1n The manipulation of a baby\\\\\\\'s position before and during the birthing process. Ko ogkaboros, ogkatapid ka batò ko no-omonu. No ko og-anak on, [ka agud], ian ka igbulig, no igparumaruma ka bolad to talag-uyamu. When someone is pregnant, the baby is positioned when it is not in the right position (lit. if what has happened). And when a person gives birth, [the agud] is the means of helping, by having the hands of the mid-wife accompany [the baby during the birthing process. [This term is used of the process of adjusting the position of the unborn baby during the final months of pregnancy. It is also used of the assistance given during labor when a midwife guides the baby toward the birth canal using gentle pressure with her hands. During that time she may also use her hands to properly position the baby. An Ata Manobo midwife is generally an older female relative who gains her skill and reputation through her own experience and that of others. Some, without formal training become very skilled, even in handling breach births. ] 2v To manipulate the position of an unborn baby during pregnancy or during the birthing process. Si Taganay ka og-agud. Taganay is the one to manipulate [the baby's position]. 2.1v To be manipulated, as the mother’s abdomen when a baby is being moved to the proper position for birthing. Ka gotok ka og-aguron. The [the mother's] abdomen is that which is manipulated. 2.2v To have someone manipulate the unborn baby’s position. Ko oggoramon to inoy to ogmasakit, ogpa-agud. When the mother feels pain, she will have someone manipulate the baby's position.
agul 1adj Hollow. Ma-agul ka kaungon to atolug su warad on ka bunow. The center of the egg shell is hollow because the yoke is not there. see fr.: lungag 2. 2v To become hollow. Ko ogka-awò on ka tagù, ogma-agul on. If the contents are removed, it will become hollow. 3adj Hollowed out, as a boat Ma-agul ka luang to balutu ka poghimu. The inside of a dug-out canoe is hollowed out as it is made. 4adj Having a lot of space, such as a room, a basket or bamboo; spacious. Songo oghingaran noy no ma-agul ka solod to so-i no baloy. The inside of this building is also called spacious. Nighimu si Anggam to losung no do-isok di ma-agul ka bo-bò woy maralom. Uncle made a mortar which was small but the mouth [of the mortar] was spacious and deep. 5v To hold a lot, be capacious, as a basket or bamboo water pole. Agad nokoy no lugì, ko dakol ka ogkatagù on, ma-agul. Any kind of a hole, if it can hold a lot, it is capacious. 6v To drift together with the current. Ko du-on ogpamarigus no og-ungod ogtun-uy, sikan ka og-agul-aguloy. If there are those who are bathing and are always floating downstream, that is drifting together with the current.
alang 1n A ritual performed to remove a charm, spell or hex. Ka so-ini no alang to taloy-u, igtubad to mgo busow. This ritual to remove a charm, it is [performed by] sacrificing to the spirits. ant: gamut 1; spec: kunakun. 1.1v That which is used as a means of treatment to remove a spell, charm or hex. Du-on ogtutungon dan no ig-alang ka ig-awò to sikan no taloy-u. There is something which they burn as a means of treatment to remove that love charm. [If a man has used a charm to cause a woman to fall in love with him, he will later use something to treat her to remove the love charm so that she will be freed from lust and able focus on her husband and family. However, with that release she may then react negatively and hate her husband for having used the charm to force her into this now unwanted relationship.] 1.2v For someone to be released from the effects of a charm by use of a ritual. Ko og-alangan din on to taloy-u ka asawa rin, ogmaro-ot on ka goinawa to boi to sikan no lukos su napogos ka goinawa rin to na-asawa sikandin. When his wife (lit. spouse) has been released from the charm by means of a ritual, the woman's attitude toward that man will become bad because her love (lit. breath) had been forced when she was married [to him]. 1.3v To have someone perform a ritual to remove the effects of a charm or a spell which has been cast by using witchcraft. Pa-alang ka su gamut so-ini no goramon nu. Have someone treat you because this ailment is [from] witchcraft. 2n A treatment such as that used to kill insects which damage a crop. Ka alang to mgo pinamula, warò nigligkat to igtubad. The treatment for a field does not come from a prayer/sacrifice [to the spirits]. [Although both uses of alang have to do with treatment, they are interpreted by some to be different in that the ritual to remove the effects of a charm involves invoking the supernatural, whereas treating a crop involves the burning of any of various kinds of wood or vines which produce toxic smoke which kills insects which are damag crops such as corn. The insects die and are eagerly eaten by the birds.] spec: kunakun, gisois, banga; see: bulung 1. 2.1v That which is used as a means of treating something, such as a crop 2.1.1n Something used for a treatment such as a kind of wood or vine. Ka ig-alang noy, mgo kayu, banga, anohow, pangamoton, mgo bunal no ian ka mgo a-alangoy to mgo pinamula. That which we use to treat [crops] are plants, banga palm, fan palm, plants of the field, vines which are the treatments of plants.
aligbat adv 1Ever since. Aligbat a no batò a, tahan ad on ka nig-ugpò kai to Mansalinow. Ever since I was a child, I have always lived in Mansalinao. syn: anoy₁ 2. 2With negative: never ever. Ko du-on ka niglanowlanow no woig no konò ogko-oti-an, sikan ka bala-as su warò pad aligbat makamoti. When there is a shallow mini-lake of water which doesn’t dry up, that is a swamp because it has never ever (lit. not yet ever ) been cut. see: anoy₂.
alik 1v To use something such as a long pole as a lever to lift and move by leverage a heavier object such as a log. Og-alikon, sikan ka bunsud to ogbalikid. Og-alikon on oyow ogkaliid on. To lift and move by leverage, that is the beginning of turning [the log]. It is lifted and moved by leverage so it will roll. see fr.: su-an 2. 2v To jack up. Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. Regarding a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [made from the lift]. 3deriv n lever Ogpakasaad ka sikan no kayu no su-an no ian a-alikoy. The [piece of] sharpened wood, that is the lever which is put underneath [the log which one intends to move]. [The su-an is a sharpened stake which may be used as a dibble stick but which is also used as a lever for moving logs.] 3.1v That which is used as a lever.
alimotow 1v To miss someone, especially after a person has died. 2v To be homesick. Ko mananoy ogpakakita to duma ta, ogka-alimotow ki to ugpa-an ta. If we are unable to see our companions for a long time, we become homesick for our home place. 3vs To have had loneliness triggered. Du-on kai no ogko-ilingan to hari ni Elena no nigkita ku ka nigbayò diò to kalasara. Na-alimotow a su ogko-iling to hari ni Elena ka hinipanawan din woy ka langlanguan din. There was someone here who resembled the younger sister of Elena and I saw her pass by the road. It triggered loneliness in me because her walk and her face resembled Elena's younger sister. [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 4v To trigger grief. Tongod ko du-on amigu ta no maroyow to pogdumaruma ta di ko du-on kanta rin to Magbobo-ot di warad sikandin kai to tanò, ogka-alimotow ka ko ogpakarinog ka to sikan no kanta ko manokal pad kandin. Regarding if we have a friend with whom we had a good relationship (lit. our accompanying was good) but then if someone sings his song about God but he is no longer here on the earth, loneliness/grief will be triggered in you when you hear that song [which he sang] when he was still alive. Ogka-alimotow ki no lagboy no ogmasakit so goinawa ta. Memories of someone will be brought back and we will feel very sad (lit. our breath will hurt very much). [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 5v That which triggers grief. Ian ingkalimotow to inoy to batò no namatoy ko nigkita rin ka “ID” to anak din. That which triggered grief in the mother of the child who had died was when she saw the ID of her child.
allow 1n sun Ogsilò ka allow to masolom. The sun rises in the morning. 2n day Du-on papitu no allow to songo simana. There are seven day(s) in a week. 3n Time or season for some activity, or for something to happen. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. But later on, when it was time to harvest [the corn], the people who had planted didn't get to harvest. 4adj Daytime. Ko ma-allow, ogmatikang on ka allow. If it is daytime, the sun is high. 4.1n Bright daylight. Og-iling ka inoy to, “Onow kow on su ma-allow on.” Ogmalayag on ka allow. The mother says something like, “You-pl. get up because it is bright daylight already.” The sun is shining brightly already. 5deriv n A sunny period of time or season. guabung Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. [A sunny period of time is also understood to be dry as rain is limited or absent.] see: gulabung 1. 6v The sun comes out as after a rain. Ko ogpanomsolom no og-uran di mangkuan ogtilotò dò, og-aldow. When it is very early and it is raining but later [after] the rain quits, the sun comes out. 7deriv n A day of the week, when asked as a question. Ko du-on og-insò, “Nokoy aldowa asolom?” Ian ig-insò su warò mataga ko nokoy ka asolom ko Lunis woy ko Mierkulis bua. If someone asks, “What day is tomorrow?” The reason he is asking is because he does not know whether the next day (lit. tomorrow) might be Monday or Wednesday. 8deriv v To do anything in the sun, esp. to walk or travel in the sun. Sagpit kow pad woy inum kow no amana to nigsingallow kow to subla no mo-init. Stop by for a while and drink something -- for pity sakes that you were walking in the sun when it is too hot.
alung 1n Reflection, as in a mirror. Ko ogpitow ki to ispiu, ogkito-on ta ka alung ta. When we look in a mirror, we see our reflection. Ko ogdolmol ki to woig no mating-ow, du-on alung ta diò to diralom. If we look carefully into water which is clear, we have a reflection there below [us]. 2n Shadow. Ko ogsilò ka bulan, ogkabandogan ka lawa ta to layag to bulan, du-on alung ta. When the moon comes up, our bodies are struck by the light of the moon, we have a shadow. 3n Picture, such as that of a photo. Ko niglituratu koy ki Jim no pogkaponga, nigbogayan koy to alung noy. When Jim took our picture and when it was finished, he gave us our picture. 4v To come close; watch someone closely; hang over one’s shoulder. Og-alung ki to songo otow su warò ki mataga ko nokoy ka tu-ud din. We watch [someone] closely because we don't know what his purpose is. 5deriv n Someone who shadows; a hanger on. 6deriv n
alunggun 1n A married couple, man and wife. Ka sikan no alunggun, sikan ka iam no nig-asawa di warò pad anak. As for that married couple, that is the one which has newly been married but does not yet have an offspring. see: lunggun 1. 1.1deriv n Just a married couple, no children. Ko du-on pad og-insò ko hontow ka duma nu, ogkagi sikandan to, “Al-alunggun koy rò. Warò pad anak noy”. If there would be someone who would ask who your companion is, they would say, “We are just a married couple. We don't have any children (lit. offspring) yet.” [This form may be used when asking or responding to a question. The form applies whether the couple is newly married or has been married for a long time but does not have children.] 2deriv n Family. 2.1deriv n Families, especially speaking of them as a group. Du-on og-insò ko pila no mal-alunggun ka nig-ugpò to sikan no baranggay. Ka tabak, “Moon-ing ka mal-alunggun ka nig-ugpò kai.” There is someone who asks how many families live in that baranggay. The reply is, “There are many families who live here.” [This form is used when asking a question as the preceding example.]
ambow 1n Any kind of rodent, from the largest woodchuck like marmot to various kinds of rats and mice. Ka dii to baloy no ambow, konò ogtatabunan su diò baloy oghimu to salag dan. The rodent which lives here in the house does not make a mound [living quarters] because they make a nest in the house. [A rabbit is also called an ambow because it is recognized as a rodent as is the takubung "marmot" which is similar to the woodchuck.] spec: takubung. 2deriv n The game “rat”. Ka mgo batò koy pad, ogpaligli-agoy koy dongan no ogkagian noy to, “Oghimu ki to ambow-ambow no ogtigbason noy to bolad noy ka bakalawan to duma noy.” When we were still children, we played with each other long ago and we said, “Let's make make-believe rats, and so we will strike the upper arms of our companions.” [The children form groups and take turns striking the other's upper arms. The welt formed is called an ambow “rat” which they say ran up the person's arm and will get in their armpit.] 2.1v To play the make-believe game “rat”. Ko ogkatigbas on no ogkotul on ka laplap, no ian on ka ambow no namanoik to bolad din. Sikan ka og-ambow-ambow. When we strike and then a welt forms on the skin, and that has become the rat which climbed up his arm. That is the rat [game].
amoy 1n Father. 2n Father and child, or adult offspring, together. 3n Stepfather. Ka amoy-amoy, konò no tu-tu-u no amoy. A step-father (or adoptive father] is not the true [i.e. biological] father. Ko ogkohutuk ogka-asawa ka inoy, sikan no lukos ka amoy-amoy to anak din. If [someone] marries the [widowed] mother, that man is the stepfather of her children. 3.1n The father of an adopted child. Si Ugalinga ka inoy-inoy ran no ka asawa rin, songo amoy-amoy ran. Ugalinga is their adoptive mother and her husband is their adoptive father. 3.2n The spokesman for the father of a prospective groom in a marriage discussion. Ian on amoy-amoy ka ogtangkò to alukuyan. The person who speaks on behalf [of the prospective groom] is the spokesman for the discussion (lit. one who faces the discussion). [In a wedding arrangement, the spokesman for the man is called an amoy-amoy, the same term used for an adoptive or foster father.]
anggò 1v To deliberately withhold food or sustenance. 2v To abandon or neglect someone. Ko du-on batò no in-anak diò to awayan no nig-ongkoran to inoy, nig-ang-angga-an din on. If there is a child who was born outside the village who is [deliberately] left behind by the mother, it has been abandoned by her. [This can apply to either a child or an older person who is not being cared for even though he/she may have a house to live in but is unable to care for his/her own needs.] 3vs To have been abandoned or neglected. Ka batò no ogka-ang-angga-an, ogkulang to pogko-on, sabinit, pogparigus woy warò baloy no ogko-ugpa-an dan. As for the child who has been neglected, he/she is lacking food, clothing, bathing and has no house to live in. see: uwang 7.
anad 1v Teach. Ka maistra, og-anad to mgo istudianti. [As for] the teacher, he/she teaches the students. see fr.: ayat 2. 1.1v Taught Ka maistra ku to "grade one", sikan dod ka nig-anad ki Judith. My grade one teacher was also the one who taught Judith. 1.2vt To be taught by someone. Og-anaron ka mgo batò oyow du-on ogkato-uanan dan. The children are being taught so that they will have skills. 2v To be able to teach. Warò a nig-iman-iman to ogka-anad ku ka amoy woy ka anak. I had not expected that I would be able to teach the father and the daughter (lit. offspring). 2.1v To train or submit oneself to training (lit. allow oneself to be taught). Ka sikan no ogpo-omot to pa-anad, ogkato-u sikandin. That person who diligently trains (lit. causes [himself] to be taught) will become skilled. 2.2v That which is used to teach/train others. Ko nato-uan din, songo ig-anad din to songo otow. When he has become skilled, he will likewise use [that skill] to teach another person. 2.2.1v That which was taught, or used to train someone. Ogkaroromdom ku ka in-anad to amoy ku kanak tongod to talabau to oggabas to kayu no ighimu to baloy I remember that which my father taught me about the work of sawing wood to make a house. 3v Learn. Ka mgo batò, og-anad to ogsulat. The children are learning to write. 3.1vs To learn, become accustomed to. Kanokal ka to oghusud oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Be strong to pull [on the saw] so that you will learn so that you will know how to saw. 4v That which would be used to teach/train someone to do something. 5vs To have learned or to have become trained, accustomed to. Ko na-anad ka, du-on dayagang nu woy malomu nu su nigtagama nu. When you have become trained, you have strength and it is easy for you because you have become accustomed [to the work]. Warò koy na-anad to sikan no du-on ngalap. Na-anad koy to warò ngangalapoy noy. We are not accustomed to those kinds of fish [lit. viand]. We are accustomed to having no [means of catching] fish. see: tagam. 6v 7deriv n Teacher or the ones who teach. Ka maistra woy ka maistru, sikandan ka talag-anad to mgo istudianti. The male-teacher and female teacher(s), they are the teachers of the students [In the school context, the Spanish borrowings maistru and maistra are commonly used for “teacher” but talag-anad is still used for those who teach how to do anything.] 8Learn. 9v To enable someone gain the ability (lit. to learn) to do something such as to regain a skill that has been lost due to illness. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
anak phr.: anak to dalan; phr.: anak to pamubungon₂. 1n A male or female offspring of an animal or human; son or daughter. 2v To give birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Gabi-i pad nig-anak on ka kuddò ku. Just yesterday my horse gave birth. cf: agud. 2.1v To give birth in some place. - Ogdurugmun ka babuy to og-anakan din. A pig makes a bed for [a place where] she will give birth. 2.2v To give birth to multiple offspring. Ka karpa no ngalap, woy ogpanganak ko ogsilò ka bulan. Carp fish don’t give birth to multiple offspring until the moon comes out. 2.2.1v To give birth multiple times; give birth frequently. Ko du-on og-anak no warò pad nigtu-ig ka anak din no ogpanganak man dò sikandin, oghingaranan no mahariharion no manggianak su malasi og-anak. If someone gives birth when her child is not yet a year old so she is giving birth again, she is called a mother who produces siblings [one after another] because she frequently gives birth. 2.2.2v To reach birthing time. Ko du-on og-insò ko kon-u nanganak ka amboy nu, kagi to songo otow, “Ka ligad dò no allow ka pogpanganak.” If someone asks when your daughter-in-law delivered [her baby], another person will answer, “The previous day was her birthing time”. 2.2.3v Those which are birthed. Ka po-it, ka alu-an, woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it, mudfish and the catfish, are birthed alive (lit. directly live, when it is the time for them to be born [lit. the ones being birthed]. 3deriv n Uterus Ka a-anakan, sikan ka ugpa-an to batò diò gotok to inoy. The uterus, that is the dwelling place of the child in the abdomen of the mother. 4deriv n An adopted child. Ogko-iling ki Ugalinga no nig-uyamu to mgo batò, ogkoimu no anak-anak ran. It’s like Ugalinga who is caring from the childen, they have become heir adopted children. see: uyamuan. 4.1deriv n A stepchild. [A stepchild, that is the child of one's spouse is an anak-anak but not considered to be an uyamuan which is used of an adopted or foster child] 5deriv n Nephew or neice, also a cousin’s child. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. As for Binitu, he has also become my son-in-law because Angelina is my neice. 6deriv n Anything that has a young offspring; a mother, but especially a nursing mother. Ka mgo ngalap to woig no poit maroyow ka sabow rin to duon iam no manggi-anak su oggatasan. As for the po-it fish [lit. creatures of the water which are po-it], its soup is good for the nursing mother because [her breasts] will produce milk . [Also applies to female animals with young.] 6.1vs To become a nursing mother. Ka ogkamanggi-anak on no boi, sikan ka iam nig-anak no du-on on ogtago-uro-on no batò. Sikan ka ungod din oggibo-on, ogpasusuon, ogsakopuon woy og-uahon. A woman who has become a nursing mother, that is the one who has has newly given birth and now has a a child to care for. [Also applies to female animals who newly give birth] 7deriv n Parent and child doing something together; from parent’s standpoint. 8deriv n A child accompanied by his/her parent or parent accompanying his/her child. Ka tag-anak, ka amoy nigduruma to anak din. A child accompanied by its father, [that is when] the father has accompanied his son/daughter (lit. offspring). Ka amoy no nighondiò to lunsud, tag-anak ka nigduruma to du-on ogbolion dan diò to lunsud. The father who went to town, they are the child with his parent who accompanied each other to buy [something] in town. 8.1n A mother and her child. 9deriv v To hunt for frogs by searching for the frog eggs. Ogpaki-anak ki. We search for the offspring [of frogs]. Ogpakianak ki, ko ogkita ki to atolug to bakbak, du-on ta rò ogpamitawon ka inoy su du-on dò ian to marani ka og-olon. When we hunt for frogs, when we see the eggs of the frog, we will just find the mother [frog] because she will be there closely watching over [her eggs]. 10n Descendent of recent past [That is, descendants who were known andcan be recounted by one’s relatives in contrast to kapunganan which would refer to decendants a long time removed.] see: kapunganan 1.
andal v 1To start as a machine or motor. 1.1To operate something such as to turn on, or play, a radio. Agboti nu to og-andal ka harayu. Turn up the volume (lit. operation of) the radio. 2To trigger, as a reaction or a memory. Inat to ogka-andalan ka doromdom ta. It is as though [something] triggers our thinking. see: ogka-alimotow. 3To get something started, such as to get a friend to come and eat Ko du-on magaliug noy, ko oghonatan to ko-onon, og-andalan ta to, “Usì, ogko-on kid on.” Oghinggaton tad to ogko-on kid. When we have guests, when the food is served, we get it started [by saying], “Friend, let’s eat now.” We are inviting [him] to come and eat (lit. that we-dual will eat). 4To release from mourning as to permit a widow to resume normal activities. Ko du-on ogkabalu, no tatolu on no allow no warò mokoipanow, ogkuò ki to manggad no igmaganangon ta to litos to oglo-ug kad on to so-in no manggad no ig-andal ku koykow to warò og-ogot koykow su nigbo-otan ku to nig-andal. If someone has become widowed and for three days has not been able to go out [of the house] (lit. walk), we get a piece of cloth/clothing by which we signify that it is OK now for you to run errands as this clothing is what I use to release you because I have decided to release [you]. [Typically, a widow is given something, such as an item of clothing to indicate that she is released from mourning and may resume her normal activities. Similar restrictions apply to widowers but are often less severe than those applied to widows.] 4.1To cause someone to be released from mourning. Og-andalan ta to manggad. We release [her] with [an item of] clothing to resume normal activity.
anok v 1To cook thoroughly. Og-anokon to pogsugba. Mananoy og-awo-on to pogsugba oyow ogka-anok. Ogkalutù lagboy. We cook [something] for a long time. We are slow to remove it from cooking so that it will be tender. It will be thoroughly cooked. [until item is soft and tender. Word applies regardless whether item is boiled, baked or roasted.] ant: sugnu. 2To be refreshed. An-anokon din ka lawa rin. Ogbulungon din ka lawa rin to woig. His body was refreshed. He was satisfying his body in the water. [DB Comment re time my brother soaked in hot water in the tub] see: Ogbulungon; see fr.: olod 2.
anoy₁ 1deriv n First; in the beginning. An-anayan, og-umawon nu. Ko konò oggoram, oggongonan ta oyow ogka-antog. First, you call [the sleeping person]. If he doesn't sense it (lit. feel) we take hold of him so that he will be disturbed [from sleep]. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If we are doing something but if there is something worrying us, the thing we would have done in the beginning is supplanted (lit. layered or covered over.) And then we are distracted to something else so that we didn't accomplish [what we started out to do]. 2adv Since; ever since; from the time that something happened. Anoy ki oglibonglibong no ogtalabao no ogkapolaan ad. Since we keep going back and forth (lit. returning) to [our] work, then I am becoming weary. Anoy a no batò, warò inoy ku no nigsagman kanak woy sagboka bag ka sabinit ku. Ever since I was a [smaller] child, I haven't had a mother to attend to me and I had only one item of clothing. Anoy on no-otow si Huan, diad on ka Magboboot to pusung din su kandin ian ka nigbo-ot ki Huan no no-otow. From the time that John was born, God was in his heart because He [God] was the one who determined that John should be born. syn: aligbat 1; osyn: taan 3. 3adv After having [expected something]...then [there was an unexpected result]. Anoy no og-iman-iman to pila no bulan ka pogtagad dan to ogsanggì no warò nakasanggì. After having anticipated for how many months as they were waiting to harvest, then they were not able to harvest [after all]. [The sense here is that the end result is not that which was anticipated. ] 4adv Habitual. Napolaan ad to batasan nu no anoy kad ogkalasing. I've become tired of your conduct of habitual (lit ever since) drinking. 5deriv n Firstborn child. 5.1v To be born first.
anunang n A kind of small tree which sheds its leaves. It is tan to creme color with sticky fruits that are eaten by birds. Ka anunang, oghimuon noy no tambal to bulò, ka ogmo-init, woy ogpatigpok to langosa. As for the anunang tree, we use it to make medicine for coughs, fever and to staunch blood. [It can be used to glue paper but isn't strong enough to glue heavier material such as wood. A solution made from the bark is used to treat coughs, fever and to stop bleeding.]
apu-an n A live bird used as a lure to draw other birds into a trap, or onto a sticky stick such as a wild chicken, a dove, or a parrot. (Would not apply to a wooden duck used as a decoy because it does not make a noise or call to other ducks.) Ko moon-ing ka ogkatugaan no unawa rin no manukmanuk, apu-an ka igngaran noy to sikan no ayam no ogpaka-ayat to duma rin. If there are many birds of the same variety which which are attracted/gathered, we call that pet [ie. bird] a lure which is able to attact its companion.
apul 1n Argument. 2adj Argumentative. Songo apul dò ian ka so-i otow no konò no litos ka apul din. This person is just being argumentative whose argument is not correct. 2.1deriv n A person who is excessively argumentative. Ka otow no apulon, konò oghagtonghagtong to ogkagi. The excessively argumentative person won't quit talking. 3v To argue; talk back. Amana so-i batò no og-apul to ignangon to inoy. This child who talks back to that which his mother tells him [to do] is too much. [as child resisting instructions.] see: tabak 2. 3.1v The subject of an argument or what he is arguing about. Di nigkagi ka inoy, “Amana so-i batò no konò ogka-awa-an to ig-apul din.” But the mother said, “That's enough from this child who won't get rid of the subject of his arguing/what he is arguing about.” [In the example, the subject of the children's arguing (and fighting) was not appropriate because the one's falling over was an accident and not something the other deliberately did.] 4v To argue with one another. 4.1v That about which [people] are arguing with each other. Og-inso-on ta ko nokoy ka ligkatan to igpa-ap-apuloy rin. We will ask what the source of the argument was.
atol v 1To be sheltered or protected. Ka bogas to mundù, naka-atol to lobut to kayu no moon-ing dalig; konò ogka-ayunan to ogpurut. The tubers (lit. fruit) of the camote are protected under the tree where there are many root; one can't get at them to take [them]. [such as camotes growing under a stump.] 2To take refuge. Ko ogpangilian, nig-ugpò koy on diò to bubungan. Og-atolan noy ko du-on mangayow. “When [someone] holes-up, we-excl. stay there in the mountain(s). We take refuge [there] when there are raiders.” [such as on a mountain with one path that can be protected from above.] see: ili.
