Search results for "ponù"

balò 1n A prediction based on some procedure or ceremony. Ka poghusud to natampod no songo banoy no bulu ko naponù to tanò, maroyow ka balò din su ogtuga ka homoy. When the single length of bamboo is pulled up, if it is full of earth, its sign is good because the rice will be plentiful. [Some predictions as from a test of the soil are not considered to be associated with sympathetic magic. However, predictions made in conjunction with ceremonies or sacrifices or the call of the omen bird are associated with traditional beliefs and involvement with the spirit world.] 2n With negative: Bad sign, as of bad luck Ogkagi to buyag, “Purut ka to manuk no igkuyab nu ig-awò to maro-ot no balò nu.” The older person will say, “Get a chicken to waver to remove your bad luck.” [especially that based on sympathetic magic] see: pamalii. 3v To use divination to determine the outcome or value of something. Ka mgo buyag, ogpanlo-uy to matosan no latì, no ogbabalo-an pad ko maroyow ka tanò no ogkamotan. The older people go out to a field of matured secondary growth and have a ceremony to determine whether it would be good to cut the growth on that piece of ground [for a field]. [It is based on sympathetic magic which may take various forms which are used by the Ata Manobo people to determine whether or not to cut a certain field. One method is to cut a piece of rattan the length of their cutting knife and then cut it again into lengths of the width of that same knife. From the pieces, they make a diagram on the ground of a rice house. If the pieces build a complete diagram with a ladder and an extra piece to fit in one of the rooms, the sign is good and they will cut that plot. However, if it comes out short, tor they have a tiny piece left over, they will not cut that field because they determine that the land will not produce a good crop. If there is a futhur extra long piece, it is put on the opposite end of the diagram which resembles a casket. Then they will not cut the field because they believe someone will die.] 4v To use something as a means to predict an outcome (??) 5v To have a resemblance to something Nabala-an to pogul su pogulon. He has a resemblance pogul wood because he’s lazy. [The following statement also seems to imply that that the lazy person was “destined” to be lazy. It is an insult by a parent who is angry because of the conduct.] 6v To treat by using sympathetic magic to bring about a desired result such as to rub bodies of an agressive wasp on a horse’s lips to make the horse agressive for a horse fight. Ka kuddò no nabalangitan, ogkabala-an to mgo ulod-ulod no songo ogmabulut. The horse which is being treated, [with something to make him fierce], he becomes like the creatures which are likewise fierce. 7deriv n Kind of bushy weed with long leaves which are tipped with red which could be used as a decorative plant.

dakol phr.: Dakol ka goinawa; phr.: ian dakol. 1adj Big; large in size. Ka abu-on, dakol no manukmanuk no og-ugpò to koilawan. A heron is a big bird which lives in the forest. see fr.: pagamayan. 2adj A lot, or large amount of something Dakol ka hilamonon to homoy ni Inò Mother has a lot of weeds in her rice [field]. 2.1adj many Ko dakol ka igko-untud to gakit, ogka-agod-od on. If many [people] get on a raft, it will become submerged. 2.2adj lot, or large amount of something. Ko dakol ka urang, ogkaponù ka luang to balutu. If there is a lot of rain, the interior of the boat will become full [of water]. 3adv Profuse. Dakol ka pogpasalamat ku ki Joaquin ka nigpangabangan a rin. My expressions of thanks to Joaquin were profuse for his having saved me. [DB says he would have expressed his thanks in words -- it implies many but also includes the emotion of joy.] 4adv Very much. Ka bogas to katumbal, dakol no ogpakabulig ko du-on turakan ta no agoloy no ogtasikan. [As for] the fruit of the red pepper, it helps very much if we have a corn field which has a tasikan blight/disease. see: lagboy 1. 5adj Forceful. No ko oghulid sikandan, ogdagsangan to dakol no lugung woy kilat. And then when they laid down next to each other [to sleep], they were struck by a forceful [clap] of thunder and lightning. see: agbot 2. 6v To increase, do something in greater measure; excessively. Ognangonan ta ka magaliug ta to, “Pango-on ka; hinalatoy ka,” oyow ogdakol ka ogko-onon din. We tell our guest, “Eat up; fill up”, so that he will eat more (lit. increase his eating). Nigdakol ka uran gabi-i su napawa-an no warò pad nigtilo-tò. It rained excessively yesterday because [it rained] all night until morning without stopping. 7v To increase Ogdakolon ta ka homoy to og-angoy diò to pinayag su ogka-atangan ki to oglanog ka Liboganon. We will increase [the amount of] rice which we fetch from the rice shelter because we will be blocked by the swollen Liboganon [river]. 8v To do something in great measure, such as to give a large amount of something. Bogayi nu si Tunin to homoy woy dakola nu to ogbogoy. Give Tunin some rice and give her a large amount [of rice]. see: timul. 9adj very large Ka ogbobol-og, ogpamusil to babuy no magintalunan, usa, ubal, ko manukmanuk no dagdakol. Those who go hunting with a weapon, they shoot wild pigs, deer, monkey(s), or very large birds. 10adj Forceful, very heavy (lit. very big), as rain Wà dò malugoy, nigdagsang ka ma-agbot no kilat woy lugung woy daddakol no uran. Not long later, a loud crack of lightning and thunder struck along with very heavy (lit. very big) rain. 11adj Very big; biggest Ka takubung, ngaran to ambow no daddakol no lukosan. Takubung is the name of the biggest of the male rodents. 12adj Bigger Dakoldakol ka lumansad no kalusisi to boian. The male love bird is bigger than the female. 13v Increase see: timul. 14Bigger, biggest, larger, largest. 15n Size, measurement Nigsokoran ku ka hawak to batò oyow ogkatagaan ku ka karakoli to hawak din. I measured the child's waist so that I would know the measurement of her waist. 16v To exalt, oneself or someone else. Maro-ot sikandin no ogpakabulig no igparakol ka batasan din. Maroyow poron ko duma no mgo otow ka ogparakol to ngaran din. That person is bad who has helped and then uses it to exalt his own conduct. It would be good if someone else was the one to exalt his name. 17To exalt oneself Ko ogparakoldakol ki to duma ta, sikan dod, songo og-ampow-ampow ki to duma ta. Ogdo-isokon ta ka duma ta. If we exalt ourselves over our companions, that is also, the same as making ourselves higher than our companions.