ambung n Small, woven rattan fishing creel. Ka ambung, ian ka ogkasabukan to ogngangalap. The fishing basket is that in which the catch of fish, etc, is placed. [The word ngalap includes fish, scrimp, crabs or other water creatures that might be caught.]
Search results for "sabukan"
bakolow 1n An armband used as a charm. Ka taloy-u, ogsabukan ta ka boi to taloy-u ko konò ki oglangub no og-insò. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og As for a charm, we put a charm on a girl when we don't have courage to ask. This charm is worn as an arm band on the arm or as a necklace. [This armband is worn around one's upper arm and is often associated with taloy-u a love charm. The band has been sewn already so it is slipped over one's hand and up one's arm. It is also used by soldiers to protect them from harm.] see: taloy-u 1. 2v To wear as an arm band around the upper arm. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og. As for that love charm, it is worn as an armband the arm or worn as a necklace.
balun 1n A waterhole dug in the beach Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. If we make a waterhole on the beach, we place sand there so that the debris will be filtered out. 2v To make a waterhole or well. 3adj Straight cut as of a dress without pleats and of uncarved horns of a comb.
bangkawan cf: kinawow. n Mountain term for a woven rattan chicken carrior that is open at each end for the head and tail to protrude. Ka bangkawan, sikan ka kinawow no ogsabukan to manuk ko og-alap on. A woven rattan chicken carrier, that is a chicken carrier in which a chicken is placed when it is carried [somewhere]. [The chicken is inserted or removed from the rear which is wider than the front.]
binuta n Basket, square or round basket with lid,.It may or may not be covered with a sap to make it waterresistant. Binuta ka ogsabukan to mgo otow to kalaglagan dan. Konò maga-an ogkamolù ko ogtabuntabunon. The people placed their things in a bedbasket with a lid. It won’t deteriorate if it is covered with the sticky sap of a tabun fruit.
bonsaran n 1The base of a mountain where the incline begins. Ka bonsaran, ian ka diralom to daligdigan no ka katamanan to nakasandig. The base of a mountain, that is at the bottom of the incline which is the ending of the steep part. 2Bottom and sides of shield which are reinforced with a decorative edge of bronze or more recently, with aluminium. Ko du-on ogsabukan no burunsi diò to bonsaran to kalasag, ian ka ighiroson oyow konò ogkagulak ko ogmapilpilakoy. When there is something in which brass is placed there on the bottom and sides of a shield, that is that which secures it so that it won’t come apart when [men] fight each other with spears. see: kalasag 1.
gamut n 1Poison used to harm or kill an enemy. Ka gamut, agad nokoy ka ogpokohilu, unawa to tayuran [commucial poison.] Ka duma, ogkagamut ka ighilu to ambow. As for poison, whatever is able to poison such as tayuran [a commercial poison]. As for other, rat poison can poison [an enemy]. [This poison may be an actual poison or something which someone has performed using witchcraft. An attack by bees or a severely dehabilitating illness with a sudden onset such as cholera may be suspected to be due to witchcraft. A cure or an antidote will be sought. If a person suddenly dies of illness after visiting another village, witchcraft may be assumed and a revenge killing may follow. ] ant: tokas; ant: alang 1; osyn: hilu. 2Hex, as a sickness or death brought on by use of a fetish or witchcraft. Ka gamut, ogsabukan ki oyow maga-an ki ogkamatoy. As for a hex it is placed on us so that we will quickly die. Gamutan ki. We’ll be poisoned/hexed. see fr.: busung 1.
kayaga n A small, hard, round red tree fruit which is sometimes added to a necklasce. It may also be kept in one’s kabil bag or used as a decoration for a bamboo container to chase away the evil spirits. Ka otow dongan, ka sinupò dan no bulu, ka so-ob, ogsabukan dan no tamiluk no du-on dan imparokot ka bogas to kayaga su nahan dan no ogpaka-awò to busow. As for people long ago [and] their bamboo conainers they spread sticky bees wax on the lids which was where they stuck the red kayaga seeds because they supposed that they would expell evil spirits. [This red seed is used as necklaces or as decoration on bamboo containers to scare away evil spirits.]
kosog 1n Strength. Du-on otow no warò kosog din su malotoy ka lawa rin. Some people have no strength (lit. of him) because his body is weak. see: kanokalan. 1.1adj Strong 2v To become stiff. Ka manggad no nigsabukan to gawgaw, nigkosog on ka nagangow on. Nigkogal on. The material which was starched became stiff when it was dry. It became hardened. Ko ogpoko-utol koy to dakol no ngalap, ogsugnuan noy ka duma to hapuy oyow ogkosog no konò. ogkara-at When we catch large fish, we roast some until partially cooked so that it will become stiff and not be wasted. [In the case of the material, it is totally dried out but in the case of the fish, there is still some flexibility left.] see: kogal 1.
kuron n Clay cooking pot; work with clay. Ka sikan no agot-ot no tanò, malalab woy mammikot. Oghimuon no mgo kuron. That agot-ot is red and gooey. It is used to make clay cooking pots. Du-on dakoldakol no kuron no ogsugba-an to mgo ngalap. There is a larger clay cooking pot that is a container for cooking meats. Kuron dod ka igngaran di sabukanan to mgo bulak. [Those flower pots] are also called kuron but they are containers for flowers.
lokò 1v To pull release, let loose, let go, to come off, pull off. Ko ogkuò ki to ig-alabat to baloy no linas to langilan, ogdokdokon ta ka laplap din oyow oglokò. When we get the bark of the langilan [tree] to wall a house, we pound its outer layer (lit. skin) so that it will come off. see fr.: gotan; see fr.: ulug 4. 2v To come loose, be separated Nalokò dò du-on ka papel no imparokot to alabat. The paper which was attached to the wall came loose by itself. 3v To let go, as an animal. Ko nigloko-an nigtu-uran din to nigsabukan ka asu. If he let it go, he intended to release the dog. see: sabukan. 4
malayat ka ogkasabukan to goinawa phr. of: sabuk. 1To have been given long life (lit. the placement of his breath is long) Malayat ka ogkasabukan to goinawa rin. Mananoy ogkamatoy. He willl be slow to die. He has been given a long life. (lit. The placing of his breath is long.) He will be slow to die. 2v To drop ??
malogot 1adj True, correct Ko nalugoy on no ungod kandin ogpanakow, natagaan on to mgo otow no malogot to kandin ka nigpurut. When it had been a long time and he was repeatedly stealing, it became known by the people that it was true that he was the one who had taken [things]. [This is often used as a response to verify that something stated is true or correct. It is also used when evidence has shown something to be true as in the following example.] see fr.: tigus 1. 2v to verify, witness to, or testify that something truly happened, or was done Ogpakanangonnangon koy to igmalogot. We have to tell that which will verify [that something is true]. Ogpakapamalogot ko tu-tu-u to pigsabukan to gamut. [One needs] to prove whether it is ture that someone was poisoned. 3v to use something as a token or guarantee [Buntit gave a bolo to Buliung to verify that she was having him build her house and to guarantee that she would pay him for that task. ck LA re interpretation of text. (text BB Sent. 28 uses andal but it is in same context. ck TA)] see: igmaganangon.
ngalap 1n Any meat or fish that can be eaten. Ka alongaping, ian ka ogbo-ot to og-alap to lawa to sikan no ngalap. The fin by the fish's ear is that which determins the the movement (lit. carrying) of the body of that fish. 2v To go fishing; catch edible water creatures. Ka ambung, ian ka ogkasabukan to ogngangalap. The ambung, that is what the fisherman puts his catch of fish [shrimp, etc] in. [such as fish, crabs, shrimp and edible frogs and shellfish.] 3v To catch an edible water creature. Ogpamitow ki to ogngalapon ta no bakbak no du-on anak. We search for edible frogs which we can catch which have offspring. 4v A fishing or hunting device, such as a fishing pole, hooks, net or trap. Ka otow no warò biala rin woy ko sigay, bogyas, warò ngangapoy rin. The person who doesn't have a biala or sigay fishing net has no fishing device.
punpun v To pick up and carry something away Ka boi, niglimuran din ka linobaan din no nigpunpun din on su maapun on. Ka punpun, nig-awò din on woy nig-alap on to baloy. As for the woman, she gathered together her [clean] laundry, collected and took it away ; she removed it and carred it to the house. Ko mahapun on, ogsabukan to otow ka pulutan diò to tanò oyow ogsolod ka magianak no manuk no ogpunpunon. When it has become afternoon, we place the chicken basket on the ground and then the mother will go inside and and [her chicks] will be collected. [such as tlaundry home,or a hen and her chicks in a basket which are picked up and carried to the house.]
sabuk phr.: malayat ka ogkasabukan to goinawa. v 1Put down; put away Sabuk nud. Put it away now. 2To put something somewhere. 3To lay, put or place something on something else. Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. When we make a [shallow] well, we put sand in it so that the debris will be filtered out. 4That which is placed or applied to something or someone such as a charm or hex. Du-on ta isabuk ka batu woy tamiluk no igbakolow to otow diò to bolad woy igbali-og din We place the stone and bee's wax which is used to charm a person on [her] as an armband on her arm or used as a necklace. Ko ogka-asawa rin on, ogbulasan din on ka taloy-u no insabuk din oyow ogkatapid ka doromdom to sikan asawa rin. When he has married [his wife], he will erase the charm which he had applied |(to her] so that the thinking of his wife will become normal (lit. arranged). 5To have something set aside for someone. Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. 6To place in a circumstance; destine. Igsabuk ku sikaniu to pubri tongod to warò a nu ay-ayari. I will destine you to poverty because you did not treat me well. see: bo-ot 4.1.
salà 1v To strain or filter out something from liquid. Ogsala-an ta ka lagut no diò to palangana. Ka lagut diò to woig ka ogkasalà. We strain out the debris which was in the basin. It is the debris in the water which is strained out [A sieve may be used either to strain or to sift, but the word ag-ag “sift” is used exclusively for sifting something dry and salà is used for straining or filtering something out of water or oil.] gen: ag-agan 2. 2To strain or filter something from a liquid. Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. If we make a shallow well on the beach, we place sand there so that the debris will be filtered out.
taloy-u 1n A love charm or to use a charm to cast a spell on someone.. Ka taloy-u, ogsabukan ta ka boi to taloy-u ko konò ki oglangub no og-insò. As for a love charm, we put a love charm on a girl if we don't have the courage to ask [if she is interested in oneself]. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og. As for that love charm, it is put around the arm or worn as a necklace. [Perhaps the charm is being used to cast a spell on someone, because there is a treatment to remove the spell after a person is married. It sounds like the spell may be there even if the charm is no longer being worn.] see fr.: bakolow 1. 2To be charmed and induced to desire someone, contains payow root and lapok sap - makes one act irresponsibly. A-alang ki su nataloy-uan ki. We act irresponsible because we’ve been charmed.
tandog v 1Overshoot, as an arrow. Ko du-on otow no ogdaralu, ogbayung to nigtandog to gamot. Naan no nigsabukan on. If someone is ill, he accuses someone of using poison. He thinks he something was added t]o his water or food]. 2To call evil upon someone by practicing sorcery. [such as making us of someone's picture or a lock of their hair; to poison an enemy.]
tu-u 1v To believe. Ka otow no konò ogtu-u to bohog to du-on mangayow, ogsagad to maro-ot su ogkabunù sikandin. [As for] the person who doesn't believe a warning that there are raiders, [he] will be ensnared by [something] bad because he will be murdered. 2v To be able to believe something. Ogpakatu-u ka ko ogkatagaan nu. You are able to believe something when you know about it. 3v To cause some one to believe something. 4adj True, real. Konò no tu-tu-u no agpot si Mery su tigbal dò nighirogò to songo mausilom. Mary wasn't a true foreigner because she mearly slept [somewhere] for one night. Ka amoy-amoy, konò no tu-tu-u no amoy. As for a step-father, he isn't the real father. 5adj true Ogpakapamalogot ko tu-tu-u to pigsabukan to gamut. One has to prove whether it is true that someone was poisoned (lit poison was placed). 6v To check out or verify information. Ogpagintu-tu-u a ko malogot ka sikan no narinog ku. I am checking [to see] whether that which I I have heard is true. Pagintu-tu-u ka kagi nu. You should to find out the truth of what you say.
tularong adj to be of good character; patient?? Matuarong: Diò to kanami, ko dakol ka koirapi rin, layun ogpariralom to goinawa rin no konò din maga-an igsulì. Malayat ka ogkasabukan to goinawa rin. Good character/patient?? In our place, if he is having great difficulty, he always supresses his feelings and doesn't quickly revenge. He is very patient. [Although DB had said that a person who was matuwarong had no sin, when asked later if a person who was matuwarong could still have sin he responded, Wà ta matagoi. “We don't know.” (Sinlessness may be an acquired meaning and be less absolute than the English or Greek concept of “righteousness”.)] see: moungangon.