Search results for "to"
bagtos v 1To be silent. Ko ogbagtos ka mgo ulod-ulod, ogdorongan ka oghagtong no ogkakagi. If the creatures become silent, they simultaneously stop making a noise (lit. talking.). [especially at night when no people or creatures are making a sound.] 2To cease talking, be silent.
bagtù 1n Good or bad omen. Ko maro-ot ka bagtù to otow, konò din ogto-od su ogkahawiran sikandin. If the person's omen is bad, ge will not proceed because he is being held back. Ko maroyow ka nigdinog to otow no kutol to limukon, ogto-od sikandin ka ogmangayow su ogbagtu-an. If a person has heard a good call from a dove, he will be successful in raiding because he has a good omen. [Where the dove is in relation to a person when it calls determines whether the call is a good or bad omen.] 2v Bagtu-an ki. We have received a [good] omen.
bagu-bù see: ubun-ubun. n One of the calls of a white breasted ubun-ubun dove. Ko ogkagi ka ubun-ubun, ogkagi to bagu-bù, huun, huun, huun. When the ubun-ubun dove calls it says, “bagu-bù, huun, huun, huun.” [The dove has a creamy white head, long curved black back, long black tail, auburn over back -- about the size of a young hen.]
bahag 1n Loincloth, g-string. 1.1n diaper 1.2n Sanitary napkin 2v To wear a g-string. Ka dongan no mgo otow, ogpamahag pad su warò pad amana manggad dan. The people [who lived] long ago, they still wore g-strings because they didn't yet have very much material. Moon-ing ka mgo otow no nigbabahag to sikan no timpu dongan. There were many people who wore g-strings at that time long ago.
bahal n Scaffolding of house. Ka bahal, tago-oran no og-unturan ko oghimu ki to lawa to baloy. Scaffolding is the temporary [structure] on which [we] stand when we build the body of a house. [which can be made of a single pole or multiple poles.]
bakì 1v Enfold, or wrap in leaves or corn husks for steaming. [such as corn, rice or cassava.] 2v To wrap something for steaming. Ko ogbaki-on ka agoloy, ogpoku-on ka ko-opusan to doun woy oglupi-on ka pogtongos. When the corn is wrapped for steeming, the ends of the leaves are turned under and the wrapping is folded. 3v That which is used to wrap the food to be steamed. [such as a leaf or corn husk.] 4n A quantity of this bread-like steamed preparation ready to eat.
bako-us 1v To wrap up and bind together, as meat. Ogku-on noy no babuy no ogbako-us noy on no ogbanggutan to balagon ka natongos on. We take the [cut up meat of] the pig and wrap in portions and bind with rattan that which has been wrapped up [in leaves]. [Used especially of large portions of meat or fish which are wrapped in leaves and bound with rattan so they can be carried home on a person's back or suspended from a strap across ones' forehead. Would also apply if a sack or plastic were used if it is bound. Would not apply to carrying things that are not eaten.)] 2deriv n A portion of fish or game that has been wrapped and bound. Tagsagboka no otow, du-on ka kandin no binako-us. Each person has his own bound portion [of meat]/.
bakolow 1n An armband used as a charm. Ka taloy-u, ogsabukan ta ka boi to taloy-u ko konò ki oglangub no og-insò. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og As for a charm, we put a charm on a girl when we don't have courage to ask. This charm is worn as an arm band on the arm or as a necklace. [This armband is worn around one's upper arm and is often associated with taloy-u a love charm. The band has been sewn already so it is slipped over one's hand and up one's arm. It is also used by soldiers to protect them from harm.] see: taloy-u 1. 2v To wear as an arm band around the upper arm. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og. As for that love charm, it is worn as an armband the arm or worn as a necklace.
bakos v To give a partial payment as a deposit; make a deposit [on something]. Ko konò pad og-anak ka babuy, ogbogoy kad to salapì, agad botak pad, maganangon to igholon no ogbakos to ig-indan to bakotin. When a pig has not yet given birth, you give some money, even one half to start with, signifying that it is a deposit to hold the piglet you have reserved. Ko ogbakosan noy, ogbogoy noy to manggad no og-indan noy to ogbakos to bakotin. When we make a deposit [on something], we give [a piece of] material as a deposit to reserve a piglet. Bakosi a now on to sikan no taraya now oyow na-an to ig-indan now on no maganangon to igholon now ka nati to kalabow. Deposit your fishing net as a guarantee signifying that you are holding the carabao calf. [Such deposits are frequently made pre-birth for piglets or other animals. In such a case, the person making the deposit may not specify sex or color of the animal he prefers. The term also applys to other types of deposits such as one might make at a store to hold an item until full payment can be made.] see: holon 2; see: indan 2.
bakul v To plant the cut stems of certain vines. Nalimud on ka gout ni Inò no igbakul din asolom to kamot din. Mother's cut [camote] stems are gathered together which she will use to plant sweet potatoes tomorrow. Ogpamakul koy bag kunto-on to golut to mundù su nakasilab koy to kamot noy. We will plant camote stems today because we have burned our fields. Ko ogbabakul ki to kamot to golut, ogkuò koy to su-an no ian noy igkali to sikan no igbakul noy to mundù. When we plant camote stem cuttings, we-exc get a sharpened stick which we use to dig that in which we-exc will plant stems. [such as sweet potatoes, alagbati or other creeping plants. A long su-an “sharpened stick” is usually used for digging but a dukap “short weeding knife” or a shovel or pick may be used.]
bakuli v 1To allow to grow back, such as sweet potatoes whose old vines have been removed. Ko ogbuyugan on ka mundu-an, og-awo-on tad ka taan no lawa to mundù no ogbakuli-on tad ka tubu-an no iam no lawa to mundù. When the sweet potato field has become old, we remove the old sweet potato vines (lit. old bodies) and then we allow the sweet potatoes to grow back as they sprout new sweet potato vines. 2To be repaid. Ko naruad to buyag ka asu rin no warò pad bayad [botad], ko nakabayad on ka napurut to sikan no asu, oglibong on ka igbayad to sikan no asu no nabakulì dò diò to tagtu-un su nabayaran din on. When an older person sold his dog which wasn't yet paid for, [and] when the person who got that dog has paid for it, the dog's value has been returned and so the owner has been repaid because [the dog] has been paid for. 3To recover something. Ogbakuli-on ku ka mo-irob ku ko ogpisal a to agoloy. I will recover my knife when my corn is sold. see: lokat. 4Buy back; redeem. Ogbakuli-on ku rò ka asu ku su napogos a rò ka nigduad ku su warò ogkoimuan ku. I will buy back my dog because I was forced to sell it because there was nothing [else] I could do. cf: balukas.
bakulù n The hard shell as that of turtles, clams, crabs or sea shells, Ka bakulù, ian ka lawa to bo-u-u, woy mgo ulod-ulud unawa to kumang, kambu-oy, punggù, susù, buyukung, silì, bibi, kalaykay. The hard shell, that is the body of the the creatures like crabs, turtles, [certain] shell fish, water snails, pointed shell fish, land snails, [certain edible shell fish, clams [and] small clams. [However, the soft shell of shrimp is called uason/ulason, not bakulù.]
bala-an n Bamboo container for fish, shrimp or other edible water creatures. Ka bala-an ka do-isok no liang no ogkatago-an to ngalap to woig. A bala-an is a small bamboo container in which edible water creatures are put. Ka dangob no bala-an, songo banoy no bulu ka ogsinikoton dò. Another kind of bala-an container is a single length of bamboo which is simply tied by a string at one's waist. [It may be woven of bamboo or be a single length of bamboo from one joint of bamboo to another which is opened at one end with a string that can be tied at one's waist while fishing.]
bala-as 1n A swamp, or swampy area of an uncut field. Ko du-on ka niglanowlanow no woig no konò ogko-oti-an, sikan ka bala-as su warò pad aligbat makamoti. Ko ogkakamot on, ogko-oti-an on no maroyow to homoy su ogmalambog. When there is a shallow mini-lake of water which doesn’t dry up, that is a swamp because it has never (lit. not yet ever ) been cut. When it will be cut, it will dry up and the rice will be good because it will be well developed. [The area is also called bala-as because it is mabbonos (either from being full of weeds or plants.) But the area will dry up if cut so ithen it is no longer called bala-as.] 1.1v To grow [something] in a swampy area. Ogtuga lagboy ka homoy ko ogbalbala-as. The rice will be abundant if it is grown in a swampy area. 2n A stage of growth of rice when it is beginning to bud. [For taller rice, that is when it is about 4 feet high but the height of the rice would depend on the kind sown.]
balabag 1n shelf Diò to balabag. It’s on the shelf. 2v To be crosswise in relationship to something else; horizontal or perpendicular to other objects. Du-on batok no og-ayun to lawa woy du-on batok no ogbalabag to lawa. There is a pattern that is parallel to one’s body and there is a pattern that is crosswise to the body. Ka katkat, darua ka igsandig no du-on ka igbalabag, no ian ka katkat. As for a ladder, two [pieces of wood] are leaning and there are [those pieces] which are horizontal [to the other pieces] and those are the steps. ant: ayun 1. 3v To contradict, such as something that was said by someone else. Nigbalabag to innangon to songo otow. He contradicted that which was said by someone else (lit. by some person). 4v To inadvertently hinder something or someone. see: atang 1. 4.1v To conflict with, as a date. Ko ogpitow ki to pitsa to bulan, awoson no og-indanan ta ka liwak to warò ogpakabalabag oyow ogkatuman to poglibulung. When we look at the date of a month, we need to reserve a time when there is nothing which will conflict (lit go crosswise) so that the gathering will happen. 4.2v To be hindered. osyn: talogon.
balabagan deriv n The direction that is crosswise to the sun, North or South. balabagan. South (or north); crosswise to east and west. [Prior to knowing other terms for North or South, the two directions were distinguished by adding “upriver” to the term to mean North or “crosswise downriver”to mean “south”. Or a person may distinguish between North and South by saying balabagan “to the left” or balabagan “to the right” so the direction could be either north or south depending on which direction one is facing.]
balagad 1adv Nevermind. 2v Not to pay attention to; ignore. Ian ogkabalagad no igkabaybayari ka ogkatowkow su inat to du-on ogkalo-in on to ogkabalagaron woy to og-aguantoon. The only suffering which can be ignored is that which takes one by surprise because it seems there is a difference between that which is ignored and that which is endured. (DB) Woy ta rò ogkagi ka kabalagad ko du-on og-ogot poron no...ogko-unawa to warò diò to goinawa nu. We don't say the [word] ignore, unless there is someone who would like to scold and then... it's as if it isn't in your heart [to scold]. Di ko du-on ogpakasalò, ko du-on ogbuyù to ogkooy-u ko ogpasaylu, konon litos ko ogkabalagad ka salò din. Ko ogpasayluan nu, konò ogkabalagad. If there is someone who has done wrong, if there is someone who requests mercy or forgiveness, it's not appropriate if his wrong-doing is ignored. If you forgive him, [the fault] isn't being ignored. [DB further commented that kabalagad does not mean ogpasaylu.]
balagon n Rattan. Ka doun to balagon, ogko-iling to doun to pula. Rattan leaves are similar to the leaves of the pula palm. [Kinds of rattan include: palasan, tubu, pulitì, anokot, pulapula, sipit to lombu-u, saliringan, alag, and ka-anan (Several kinds have edible heart (ubud but the heart of the ka-anan is poisonous).] 1.1v A vine that grows like a rattan?? Oghingaran no ogbalbalogon. It is called rattan-like??. spec: palasan; spec: sipit to lombu-u; spec: pulitì; spec: anokot; spec: tubu; spec: pulapula.
