timpuruk 1n Japanese type beetle. 2adj Lumpy . Timpuruk so-i tipaka. This rice is lumpy. 3v To become lumpy. Ka sabow no ian in-amut ka gawgaw, ko konò ogguligawon, ogtimpuruk. As for soup/gravy in which starch has been added, it will become lumpy if it is not stirred. 3.1v For a large amount of something to become lumpy such as corn or rice which is becoming moldy. Panimpuruk ka agoloy. The corn is becoming completely lumpy [as a result of mold].
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tipù 1v To cut off, as the end of a camote which has tiny roots. 2deriv n The stem of a fruit, such as the pangi, or an apple. [There is only one tipu-an “stem” of a pangi fruit, DB says the stem of the pangi fruit namolù “becomes spoiled” when the fruit is ripe. If unripe, the pangi fruit is poisonous. (This stem is not called pakow which applies to some other plants.)] see: u-ud ??. 3deriv n tip, as of a sweet potato Ko ogko-inug on ka tipu-an to pangi, litos no ogku-on ta woy ogkagatan woy og-amulan. If the end of the pangi fruit is ripening, it is right for us to take [it] and eat and suck and chew the fruit off of the seed. Tipu-on ?? to mundù. [Rootlets??] on a camote. [This applies to the tip where the stem attaches or opposite tip where the roots grow.]
to 1det The indefinite article “a”, or “an”. 2conj that Maroyow pad bag to nakakita kid to duma ta. It’s good that we’ve found some companions. 3conj Because. Turu-turù ki ogpurut to boi ki. It’s a improbable that we will obtain horses since we’re women. 4Since Momonu kid to’g-ungud uran? What will we do since it keeps on raining? 5prep of kaniu to mongo boi you women 6prep of Mo-irob to amoy din [It is] her father’s long knife.
to-od 1v To go ahead and do something Ka otow no ogbanta-an ka ogpakamot no nigkuò pad to hom-om no otow to asolom on ogto-od ka ogpakamot kandin. The person who is making preparations to cut [his field] and has gotten six people as tomorrow he will carry out [his plan] to have [his field] cut. Ka otow no nigtalabau dio to songo ugpa-an, nigpa-alap to nangon to asawa rin to silpon [cell phone] to ogto-od ka og-ulì diò to Kapalong ko duma pad no simana kunto-on. The person who worked at a another location, he received a message from his wife by cell phone [saying], “Carry through to return home to Kapalong next week. [As to carry out a previously made plan.] 2To succeed, accomplish. 3Succeed in obtaining 4v 5v In case Pitawa nu ko nalokoban ka mgo bintana ko ogpakato-od no og-uran. See that the windows are shut in case it should rain. 6v With negative: not to be able to do something Konò ogpakato-od no oglaras su du-on talabau din. He won't be able to go down-river because he had work to do. 7v With negative: (Not) accomplished; not succeeded in doing something. Na-aloy ki diò to dangob no warò ta nato-ori. We were drawn away to something else so that we were not able to accomplish [hat which we bintended to do]. 8v to make possible (for someone else)?? 9v To permit something to happen.
tolon 1v Stay in one place or one position. Ka batò no ogkawo-kawò, konò ogkatolon ko ogpinnu-u. The child who is wiggley can’t sit still (lit. cannot stay if sitting). Tolon ka! Stay put (That is, stay near the house.)! 2vs To stay with something. Sagboka ka ogkatoon no ogbantoy to kalaglagan ta. One person will stay with our things. 3adj Characteristic of someone who stays at home; doesn't wander around. Kagi to batò, "Anggam, matoon ka amoy ku diò to baloy. The child said, “Uncle, my father is staying in the house see: ugpò 1.
tomu 1v To connect, come together, as fields Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka olin kamot. Nokogtomu on. If you cut a field on the other side of a mountain and go up over the top [where] there is another field, the fields joined each other. They have come together. see fr.: lawang 3. 2v To come together; to meet at a certain place from different directions Ko du-on “meeting”, ogpokogtomutomu ka mgo otow no pakitkito-oy. When there is a meeting, [many] people come together and see each other. 3v To meet. Ko du-on otow no ogpanumbaloy no ligkat to Kapalong, ogpatomu kanta diò to babalakan oyow ogpoko-untul to baloy ta oyow konò ogkalagaklagak. If there is someone who will come from Kapalong for a visit, [he] will have us meet him at the junction [of ??] so that he can find our house so that he won't get lost. osyn: tagbu; see: tagbu. 4v To join something together, such as fields Warò dan pogtomua to pogkamot. They didn't join [the fields] by cutting. 5v Come together (to fight) [come at each other ???] Si Dabid woy si Goliat, nigpatomtomuoy ko nigpo-og-ogotoy David and Goliath, they came at each other when they fought each other. see: po-og-ogotoy. 6Wà dod nigtotomu ka bokog. The bones [on baby’s head] haven’t grown together yet. 7v herald?? Talagtomu ka limukon. The dove is a herald [that someone is coming]. [The dove is the herald/one who brings people together?? (A dove call in front of one indicates he will meet someone coming from the opposite direction.)] 8v To come alongside. Ko mabogat ka og-alapon to duma ta, ogtomuon ta to ogbulig. If our companion is carrying something heavy, we will come alongside to help. [In the following example, the ones wanting to help are moving toward the one to be helped. The helpee is not moving toward the helpers.]
tongà 1n A half. Nig-unawa karakoli ka sikan no kamolung, sagboka woy tongà no pulgara ka kalayati. Those beetles are the same size, one and a half inches in length. Ko ognangonan nu ka songo otow to, “Ba-ad kad on to homoy”, ogpurut sikandin to tongà. If for example [there is] a sack of rice, [if] you tell a person, "Divide it in half" he will take half. see fr.: taliwarò 4; see fr.: botak 1; osyn: ba-ad 1. 2v To have someone take half of something. Warò nigbogoy to ogpatongà ka sikan no bakotin. He didn't allow [him] to take half of those piglets. 3n Halfway. Ko nigsakoy ki to diip ligkat to Valencia, du-on ki to Bagunta-as ogpagtonga-an din to Nasuli. Ka sikan, nakataliwarò to nigsakoy. When we rode a jeep from Valencia, at Baguntaas it was halfway to Nasuli. That is, it was in the middle of the ride. see: taliwarò 1. 3.1n Boundary Ka mgo otow no du-on mgo tanò, ian pagtonga-an dan ko du-on bo-ugan. As for people who have land, if there is a creek, they will make it to be their boundry. see: indan.; see: olatan.
tu-id 1n Year; rice harvest. see fr.: kamot 3. 2Yearly. 3v Panu-iron kunto-on. Now is the beginning of the year (time for starting new fields.) Panu-id ki man dò kunto-on. We’re cutting our fields now. Ko ogpangu-ig, oglo-uy koy to mgo turukanan. When we plant yearly fields, we go to see how the corn fields are.
tu-on 1v To point out someone or something. Du-on otow no nigkita to patiukan no ogtu-onon din ka duma rin. Someone (lit There was a person who) saw honey bees and he pointed them out to his companion. Ka otow, ogtu-on to ogtinurù to so-oyò to nigkulugmutan to sugpang to balitì ka nigkapot no patiukan. A person points out by pointing a finger that there in the mass of twisted vines on the of the branch is where the bees have adhered. Ka anggam ku, nigpatu-on ko hondo-i ogkamot. My uncle had [me] point out where to cut. Nigtu-on ku sikandin to ogkamotan din no latì. I showed him a portion of secondary forest which to cut. Ian ingkatu-on si Hisus. The one being pointed out [by the word ian] is Jesus. Og-insò ko, “Hondo-i ka ko-onan kai?” No ogtu-onan ta to, “Diò to limang ka ko-onanan.” Someone will ask, “Where is the eating place here?” And then we will point it out [saying], “The eating place is on the other side.” see fr.: batuk 3; see fr.: katu-onan. 2v To refer to something. Konò iglituk to kulang ka goinawa, igtu-on to ogmasakit lagboy ka goinawa to songo otow. [The expression] doesn't mean that one's love (lit breath) is lacking, it refers to [the fact that] a someone feels very sad (lit the breath of some person hurts very much). Ka sikan, ogkatu-on to ogkalasikalasi no ngalap. As for that, it refers to different kinds of fish. 3adj Successful, beautiful, large, well-built. 4v (Not) nice looking. Wà natu-oni no boi. She isn’t a nice-looking woman. 5deriv n A little known remedy. Ko du-on ogkagatan to ulod, songo du-on katu-onan no igbulung to ogkakagat to ulod. Ian oghingaranan no katu-onan su manalingboka no otow ka ogkataga to sikan no tambal. If someone is bitten by a snake, there is also a little known remedy which is used as a treatment for the snake bite. It is called little known because only a few people know about that medicine. [such as a herb, vine, etc. used to promote health] 6v To point out something with the finger. Igpanu-on ta angkuan ka manuk. We’ll point out the chickens to her later on.
tu-u 1v To believe. Ka otow no konò ogtu-u to bohog to du-on mangayow, ogsagad to maro-ot su ogkabunù sikandin. [As for] the person who doesn't believe a warning that there are raiders, [he] will be ensnared by [something] bad because he will be murdered. 2v To be able to believe something. Ogpakatu-u ka ko ogkatagaan nu. You are able to believe something when you know about it. 3v To cause some one to believe something. 4adj True, real. Konò no tu-tu-u no agpot si Mery su tigbal dò nighirogò to songo mausilom. Mary wasn't a true foreigner because she mearly slept [somewhere] for one night. Ka amoy-amoy, konò no tu-tu-u no amoy. As for a step-father, he isn't the real father. 5adj true Ogpakapamalogot ko tu-tu-u to pigsabukan to gamut. One has to prove whether it is true that someone was poisoned (lit poison was placed). 6v To check out or verify information. Ogpagintu-tu-u a ko malogot ka sikan no narinog ku. I am checking [to see] whether that which I I have heard is true. Pagintu-tu-u ka kagi nu. You should to find out the truth of what you say.
tu-us v 1To mark Ka otow no du-on ka maroyow no ogkamotan din ogtu-usan din oyow warò otow no ogkamot. As for a person who has a good place to cut a field, he will mark it so that no one else (lit no person) will cut it. Ka bakbaka-an to ogtu-us, sikan ka indan to du-on tagtu-un. The wooden crosspiece which marks [it], that is the sign that there is an owner. 2Ka payung nu no linggon no nalingawan nu to og-angoy diò to songo baloy, ogkabalagad on. Sikan ka ogpakatu-us; konò ogkasagman. Ogkatugunan Your dark blue umbrella which you forgot to retrieve from another house, it has been neglected (lit. neverminded) That is [the meaning of] a fixed object ???, it isn't paid attention to. It becomes permanently [forgotten].
u-ud n A tip ?? No nasu-sù ka linas to lawa-an taman diò to u-ud no nasilaban dagas no nagangu on. The bark of the lawa-an tree was loosened all the way to the tip [of the tree]. Ka otow no nigpamuyù to u-ud to mundù su oggulayon din woy nigpamupu to u-ud to katumbal. A person asked for the tip(s) of the camote [leaves] and he cut off the tip(s) of the red pepper [leaves]. [as that of a stem with a leaf; a tree; or the upstream end of a raft.]
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
ugat 1n A vein, artery, nerve or tendon. Wà pad ugat. She has no veins yet. (spoken of a small baby indicating that it has no strength.) [Of the example below, DB says the baby has veins but they cannot be seen yet.] 2deriv n Having many visible veins. Ka otow no ugaton, ogkito-on ka ugat to bolad din su oggatow on. As for the person who has many visible veins, his veins can be seen because they protrude. 3adj To be stringy. Ka mundù no ugaton, woy on ogkito-on ko ogkasugba-on. As for a stringy camoty, it isn't seen until it is cookedl 4v To be stringing, as of a camote. 5deriv n Stringy, as of vegetables.
ulì phr.: ogpo-ul-uli-oy to goinawa. 1v To return to a starting point; to go home. 2To return something. Nig-angayan din on ka gabas no in-ulì din on kanak. He fetched the saw and returned it to me. Ka sika gabas, songo tu-id woy moko-ulì koddì su diò to Kapugi nigdolog. As for that saw, it was a year before it returned to me because it ended up in Kapugi. 3v For a group to return home. 4v to reimburse; give [something to someone] in return for [something else] Kagi ni Angelina to, “Uli-id ka sapatus ni Ivy su konò ogko-olog to pa-a ni Ivy.” Og-uli-an ku ka sapatus ni Ivy. I'm going to reimburse Ivy's shoes. [In the following example, Angelina had purchased shoes which did not fit Ivy. So she offered the shoes to Arlyn for her child. Since they were new, she was expecting full reimbursement for what she had paid for the shoes. If the item is new, they will reimbuse the full amount.] 5v To have someone reimburse or give in return for something Og-inso-on ku ko pila ka igpo-ulì din." I'm going to ask how much she will have [me] give her in return [for the shoes]. syn: liwan 1. 6To go somewhere and return the same day. 7v To allow someone to return home, as guests. Ko ogmamagaliug ki, dipindi ko ignangon ta ka tagbaloy ko pila ka allow woy ka ogpo-uli-on. If we are guests, it depends whether we tell the host how many days before he will let us return home. 8v To allow someone to return home. Konò ku ogpomo-uli-on. I will not let them return home. [The following example implies that the persons referred to will not be allowed to return home alive.] 9v To keep on returning something for exchange. 10v To be healed, to get well. 11v To go far off to get food from someone else. Manag-ulì to mundù. [they] are fetching camotes from others. [such as rice, camotes, cassave, bananas or root crops. Implies making a request for these when food is in short supply in one's own area. Term applies even if those going after food return empty-handed.] osyn: angoy.
uma v 1To come. Ko og-uma ka dalu no tiklas diò to songo ugpa-an, ko du-on ogpanumbaloy no ogligkat to sikan no ugpa-an, ogka-alapan ki to dalu. If an illness comes to some place, [and] if someone visits from that place, the illness will be transmitted (lit. carried) to us. Agad mo-umaan ki to makamumua, warad bali su aguantoon tad. Even if we’re reached by murderers, nevermind because we’ll just endure it. Woy mog-uma so bitil no nigkokout si Boybayan. Before the famine reached them, Boybayan went after wild camotes. Nig-uma so bitil. The famine arrived. see fr.: dakit 1. 2To reach some place. Olog nud ka so-ini no salapì to ogpoko-uma ka diò to Davao. This money is enough for you to reach Davao. 3arrive see: datong 1.
ungod adv 1to do constantly, always or frequently (continually??) Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone wants to get married, he will pursue it relentlessly. He will constantly discuss it with the father until he says yes. [DB says the young man in the following example will keep going back to the father to discuss the issue again until the father gives in. In this context, the ungod “constantly” means the young man will keep going back to the father.] syn: layun. 2frequently, repeatedly Ka sika abalangon, ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. As for that person who is persistent, he keeps coming back until he is able to get that for which he was begging. Ko nalugoy on no ungod kandin ogpanakow, natagaan on to mgo otow no malogot to kandin ka nigpurut. When it had been a long time and he was repeatedly stealing, it became known by the people that it was true that he was the one who had taken [things]. [In the following example, the reduplication of the word oglibonglibong means to “repeatedly come back”. However, in English, to “keep coming back” already means “repeatedly” so it would be redundant to say, “keep repeatedly coming back”.]
unung v 1To include with, as in a fault. Nig-unung din to kandin no salò. Inlagkos din to warò labot. He included him in the fault. He included those who weren't involved. see: abin 3; see: damoy 1. 2To include a dead person’s clothing in a buriel such as to to bury the clothing a dead person with him and to hang up the rest of his belongings (weapons and jewelry) under the roof of his grave. Ig-unung ka liang. The basket is being included [in the burial]. [In example the basket was hung under the grave roof.] 3To execute both parties taken in adultery.
