kolid 1v To give as a farewell gift when a guest, or relativeleaves. Du-on igsug-ut to apù no buyag no kuddò woy babuy no igkolid on to apù din no igpabolow to apù ko og-uli-on. The older person who is a grandparent gives without charge, a horse and a pig as a farewell gift for the child to take with him when he goes home. 2To fall off of something. 3To flick something off.
Search results for "buyag"
koyuyung v 1To close, as a flower Du-on bulak no ogbokal ko masolom no ogkoyuyung on to maapun. There are flower(s) which open in the morning and then close in the afternoon. 2To become shriveled Ko ogkabuyag ka otow, ogkoyuyung on su ogkapokù woy ogmalotoy ka oghihipanow. When a person becomes old, he/she becomes shriveled because he/she becomes bent over and feeble. [as in old age.] see: pangiloson (kilos).
lagotong 1v To travel directly to one’s desitination without delays or detours. Ko lagotong ka ariplano to poglayang din, ogparagasdagas to ogdatongan din diò to America. If an airplane has a direct flight, it continues directly to its destination. 2v To speak well, that is, clearly or directly to a point. Ka lagotong no otow no ogkagi, maroyow ka kagi rin no warò maro-ot. A person who speaks well, his speech is good and there is nothing bad [in it]. 3adj To be clear, unambiguous. Malagotong to sabut dan no og-al-alukuy ka mgo buyag. Their agreement is clear and unambiguous. 4v Straight forward. Ka otow no lagotong dò ka ogkagi, malul-id dò ka ogkagion. Konò ogkasuwoysuwoy ka kagi rin. The person who is forth rightly in his speaking, his speech is straight. 5v Ka otow no oglagotong to ogpalaguy, konò ogsuwoysuwoy. A person whose running is straight, he doesn’t swerve. 6Good talk.
lalad v 1join together, as villages ?? Ko du-on oghimuon no oglalaron noy, tagsongo punduk, [o] suun. If there are those which we-excl join together, [they are] each a small unit, [or] a satallite (??) [DB gave example of five areas joined together such as Salug, Tala-Ingod, Langilan and Tagpopo-ot which become part of the Langilan area.] 2to bring together?? Ka tibò no pogbuyagon to simbaan, ian oglaad. All the leaders of the church(es), they are the ones who are joined together. Oglaaron din. He will bring them together. [DB if one uses ogpanlaad, it is in one direction, ie. on the way to a meeting, not on the way back (maybe because one is adding to the group on the way to a meeting but the reverse would not be true. Maybe there is another word for dropping off people on the way back.)]
lop-ang₂ v 1To skip, step over, step across something. 2Jump over an object Ka langkotow, ko ogpalaguy ki, oglop-angan ta ko du-on atang. As for the broad jump, when we run, we will jump over [an object] if there is an obstacle. 3To disobey. Ko du-on udling to mgo buyag no konò ogtumanon, sikan ian ka niglop-ang ka otow to balo-od. 4To skip, as doing something every other day Inuma nu ka so-ini no tambal no songo allow ka igsal'ang nu no og'inum ka man dò taman to ogko-ubus on. Take this medicine every other day until it is gone.
lupug 1v To reciprocate, particularly in regard to the exchange of a brideprice. 2deriv n A reciprocal exchange of a brideprice. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon The leaders are having a discussion about whether there will be [eventual] ||breciprocal exhanges for a brideprice|r Ka sika lupuganon, ko niggastu ka koddì to nigpangasawa, ko ogkalugoy on no du-on og-asawa to anak ku, ig-ulì ku koykow ka pogbulig nu kanak. As for that reciprocation [custom], if, when I got married, you paid for my brideprice, [then] when after a long time someone will marry my daughter (lit. offspring), I will return to you [the amount] you used to help me. [It is culturally appropriate for the family of the groom to pay a brideprice to the family of the bride. If later, if a male member of the family who received a brideprice desires to marry someone from the family who previously paid a brideprice may reciprocate either by reducing or considering that the requirements for a brideprice have already been met.]
lupugan n Request for repayment, particularly of a brideprice. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon The leaders are having a discussion about whether there will be [eventual] requests for reimbursement. [Relatives typically supply all or part of a brideprice for a young man. If he has a daughter, they may ask for part of the brideprice paid for her as reimbursement. If a widow obtains an animal, her in-laws may ask for it as reimbursement for what they paid as a brideprice for her. Sometimes these payments may eventually exceed what they actually paid as a brideprice.]
maan n Thousand. Ko ogso-ol ka mgo buyag to salapì, ogligkat to songo gatus taman to songo maan no pisus. When the older people add up money, they go from a hundred to a thousand pesos. [Among the younger people, the Ata Manobo term maan “thousand” has been largely replaced by the term libu.]
mamò 1v To chew betelnut. Ka mgo buyag, ungod ogmamò to mamo-on, kalisow, apug, alag woy manika. The older people always chew cultivated betelnut, wild betelnut, lime, alag fruit and manika leaf. Ogmanmamò su naan no ogpakogal to ngipon dan. They chew betelnut because they suppose that it will make their teeth hard. 2deriv n A larger variety of betelnut which is cultivated. 3n Betelnut container.
nasì adv contrary to what one might expect, surprisingly, anyway; in spite of Nabaliung ka pogbantoy to buyag no ubal su ian nasì ogbantoy kandan ka anak dan no pilas. The watching of the older monkeys is turned around because surprisingly it is their offspring, [the] baby monkey, which is the one to watch out for them. Ka otow no konò ogbayad to utang din, nasì ki og-ubati to ogbayad kun kandin. The person who doesn’t pay his debt, he contrary to [our] expectation, he lies to us saying that he will pay. Agad to nigbolog ta to konò oghondiò to kamot din ko og-angoy to ogkako-on dan su mabogbog lagboy no bolog, nasì on man nighondiò no nigsagad on to mangayow. Nigpupusil. Even though we warned [that person] not to go to his field to fetch something for them to eat because there was a strong warning, he went anyway and was hit by the raiders. He was shot.
ogot 1v To scold, get after someone verbally or physically. Ko og-ogotan, konò ogsagman. If he is scolded, he won't let it bother him. Ogpan-ogot to duma rin to konò ogpa-agad-agad. She will scold [all] of her companions since they won't obey [her]. Du-on ogpan-ogot no bo-bò dò. Du-on ogpanlampos ko og-ogot. There are some who scold only with their mouth(s). There are those who strike when they get after [someone]. 2To quarrel. 3To quarrel. 4Habitual scolding as prerogative of igbuyag, pokog-ogot-ogot ‘argue noisily, as men’.
orol v 1To get up enough energy to do something. Og-orol-orol a to baatik ku. I'll get up enough energy [to go check on] my pig trap. Ko ogdaralu ki, oglogoslogos dò ka og-onow. Sikan ka og-orol-orol su ogpogos ki to lawa ta. When we are ill, [we] just expend great effort to get up. That is [the meaning] of managing because we force ourselves to do something (lit. force our body). [Arlyn said the following expression orol-orol might be made by an older person who does not feel so energetic but he will manage enough energy to get out to check his trap. If a person has been ill, this term implies that he is just beginning to recover but is not yet strong.] see: logoslogos. 2With negative: [not] to be able to manage well to get around Ko kulang ka langosa ta, ogkatabolog ki ko oghipanow no konò ki ogpoko-orol. If our blood is lacking we will be lightheaded when we walk and we won't be able to manage well to get around. Ka buyag no otow, konad ogpoko-orol ka oghipanow su mamasakit on ka bu-ol din The person who is old cannot manage to walk well because his/her knees hurt. Ko oggutasan ka otow, konò ogpoko-orol to ogtalabao. Warò dayagang dan. If a person is hungry, he cannot manage to work. [A person in this condition feels weak and can hardly get around and may need physical support if he/she walks very far.] 3To become ambulatory, or have the ability to walk around. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
otow 1n A human being, a person. 1.1n Who is/are that person (or those people)? “Hontow otawa ka du-on no nigligad?” Nigtabak sikandan to, “Ligkat koy to Kapugi no du-on tu-ud noy diò to Patil.” “Who are [those] people who have just passed by?” They replied, “We have come from Kapugi no du-on tu-ud noy diò to Patil.” [This is a request for identity which is generally given in terms of where a person is from and other relevant information. It is generally not appropriate to request peoples’ names.] 2n An image or idol. 3vs To be born. Hondo-i ka no-otow? Where were you born? Ka mgo otow, no-otow no du-on mgo mata. As for people, they have eyes when they are born. [This term applies also to animals and other living creatures.] 3.1vs To be born in a live state, such as certain fish. Ka po-it, ka alu-an woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it fish, the mudfish and the catfish are directly born in a live state when they give birth. 4v Birth, of people or animals. Ka batò no ogko-omaw, ogligkat to pogko-otow rin taman to ogkabuyag on sikandin no omaw rod ian sikandin. As for a child who is mute, he will be mute from [the time that] he is born until he has become old (lit. it comes from his being born) until he is already old that he will still be mute.) 4.1v Age. Du-on anak noy no do-isok pad, mgo songo tu-id pad ka pogko-otow rin. We have a small child [whose] age is about one year. 4.2v One's life or manner of living. Ko og-ay-ayaran ta ka batasan ta, ogmatapid ka kanta no pogko-otow. If we are careful about our conduct, our lives will be orderly. see: batasan. 5v To be brought back to life; to revive as someone who has fainted. No-otawan on. (He) was brought back to life [from death]. [DB indicated that no-otawan is similar to no-uyag but lo-in ka tu-ud “they have a different purpose (i.e. sense)”. DB says the no-otawan “reviving/recovering [from death]” is a result of nig-uyag i.e. of God “having given life”.] osyn: uyag 2; see fr.: alimukow 2. 6v To materialize or to make an appearance as in a vision or dream, especially of spirit beings but also of people who may appear in a vision. 6.1n A vision, especially the appearance of a person or spirit in a vision or dream.
pangabaga 1n a spokesperson or representative of a higher leader Pangabaga a nu; igkarua a nu no igbuyag. “You are my master/leader; you are my second leader.” Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are his slave after all..” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [DB said it is like this person has been ordered by his leader then he is recognized by the people as their leader because he carries the authority of his leader. DB also said pogbuyagon is now being used more in the mountains to refer to a leader.; DB said that this representative has been ordered by his [own] leader. Then the people will recognize the representative as their leader. He also said that pogbuyagon is now being used more upriver.] 2 3 4 5 6
pogos 1v To force or coerce someone to do something. Nabalowbalow ka sabut noy su nigpogos a rin on to ogpabayad. Our agreement was changed because he forced me to pay [an extra amount]. 2v With negative: Not to be able to force or coerce someone to do something. Konò ki ogpakapogos ka batò ko konò ogpa-agad-agad. We are unable to coerce a child if he won’t obey. 3vs To be coerced; against one’s will. Napogos ka goinawa rin to na-asawa sikandin. She was coerced (lit. her breath) was forced into marriage. Du-on ogpa-agad-agad no ogkapogos to goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are those who obey against their will (lit. whose breath is forced), and there are those who obey who are industrious. [In the following example, the woman was coerced by a charm into marriage but her willingness left when the charm was removed.] 4v To be forced, or coerced. Pogoson ki to ogbuyù. She’s forcing us [to give in] to her begging. (lit. We are being forced by [her] begging. 5v To pressure someone to do or allow something. Ko buyag ka og-ingol, ogpogospogos no ogduma. If it is an adult who cries to go along [with someone], he will pressure the person [into letting him] come.
pulalas n Secondary forest with high, large trees. Ko nigkamotan on an-anayan no nigtubù man dò, no kalugoy, nabuyag on ka mgo kayu no nigpulalas on. When [an area] has been cut and [the trees] sprout again and after a long time the trees become old, it has become a secondary forest. [When a cut area grows back into forest characterized by mature trees in contrast to lati which is also secondary but immature trees.] see: lati.
pulus 1n value Dakol ka pulus ku ki Asat su kandin ka ogkasaligan ku. Asat is of great value to me because he is the one to whom I am able to entrust [with my field work]. [DB explained that Niya had volunteered to stay in Maambago to make a field for them rather than go to his older brother because he feels a bond with Durung for his having raised him.] 2n Fault; responsibility, that is, what one deserves for wrongdoing or failure; to achieve or accomplish. Pulus nu. It’s your own fault. Ka batò no nakasalò, nig-ogotan to buyag. Kagi to songo otow, “Sikan ka pulus nu no batò ka konò ogpamminog.” That is what you deserve for being a child who doesn't obey. Nokoy so napulusan din? What did he accomplish (by that)? 3v to take advantage of [such as if someone came with the expressed purpose to teach but then used the opportunity to get animals or land from the people.] see: salig 1.
sakit 1n Illness, disease. Konò ka ogdagkot kanak su oghalinan ka to sakit ku. Don’t be in physical contact with me because you will catch my illness. Ko nokoy no tambal no ogpakabatuk to masakit, ian ka ma-agbot no tambal. Whatever medicine is effective [against] an illness, that is strong medicine. see: dalu 1. 2n Pain. Og-agbas ka masakit to sosolobon woy ka poka ni Anggam. Uncle’s lung and back pain penetrates all the way through. 3adj Hurt. 4v To hurt or experience pain. Ka buyag no otow, konad ogpoko-orol ka oghipanow su mamasakit on ka bu-ol din. [As for] the old person, he is unable to get around as he walks because his knees are hurt ing. Ko oggoramon to inoy to ogmasakit, ogpa-agud. When the [pregnant] mother experiences pain, she will have someone manipulate [the unborn] child. 5v To be hurt, injured Konò ogbubulung su kasakitan. She won’t use the medicine because it may hurt her. Ka ulu to otow no nigtinugpò, nakasungal diò to batu to woig no napalisan ka bokod [rin] no nasakitan lagboy sikandin. The person who dove, he happened to bump his head against the rock in the water and his forehead was abrazed and he was injured badly. 6v To deliberately cause pain or hurt, as when a parent disciplines a child.
sapad v 1To forbid; to command [negatively] see fr.: balangkò; see fr.: dilin 2; see fr.: kogò, og== 2; see fr.: doga 3. 2To correct, reprimand. 3To be corrected, or told not to do something. Panalinga ka ko ogsaparan ka. You take heed (lit. listen) when you are corrected.; Take heed (lit. listen) when you are told not to do something. 4Obey. 5To command - prerogative of igbuyag.
tago-od 1adj temporary, interim tago-od no igbuyag temporary/interim leader Tago-od dò nig-ugpò. He/she just temporarily stays [there]. 2v To use temporarily. Tago-oran noy ka baoy ni Minol su wà pad maponga ka kanami no baoy. We made temporary use of Minor’s house because our house wasn’t yet finished. 3Ogtago-oron ku to logdak ka logdak now. I’ll use your skirts temporarily. 4Tagtago-od kad. You start off first. (to leave ahead of someone and they’ll catch up later.) [Or do something meanwhile??] 5v To do something in the meantime, as between two tasks. Tulisi a, Kunsay, to baluy su totoytoy ad to ogtago-od ad. Kunsay, cut the mat material into strips for me first I’ll weave.
tanud deriv.: pananuran. 1n Watchful care of other people. Ka tanud, du-on goinawa ta to ogkadoromdom to duma ta no waro ogkoimuan dan. The [word/custom of] watchfulness, we desire (have breath) to think about our neighbors/friends (lit. companions) who don't have any means [of caring for themselves]. 2v To watch over someone to make sure his/her needs are being met. Du-on inoy ta no buyag on ka nabalu on. Ka mgo anak ka ogtanudtanud ka ogbulig kandin ka du-on og-awoson din. We have a mother who is already old who is a widow. The children are the ones to watch over [her] to make sure to help her when she has needs. 2.1v To care for someone, such as a child. Ko du-on dod ka inoy to baloy, warò pad iggalat to anak din di litos to ogpatantanuran ka batò ko ogbuohon to kakoy su nigpanlaba ka inoy. Du-on dò ian to marani to baloy no ogdinogon din dò ka batò ko ogsinogow. If the mother is still at the house, [the term is] not yet iggalat leaving her child behind with someone but it is correct to have the child watched over by the older sibling because the mother will do laundry. She is near the house and will hear the child if he/she crys. osyn: galat₂ 1.1, tamong 1. 3vs To be watchful or mindful of others. Katanud ka to ogbogoy to bogas to songo baloy ta. Be mindful to give rice to our neighbors. see: doromdom 6. 3.1vs Ka songo ogkatanuran ta to ogsagap so mgo manggi-anak no warò ogmango-onon dan su bitil kuntoon. [Someone else] whom we should likewise be mindful to give to are the widows who have nothing [for their family] to eat because there is a famine now. 3.2vs To show respect for someone who has died by being present at a wake.
