Search results for "iman"

kun adv 1please Ogbuyù a kun bag to so-ini. Please give this to me. [As a polite request, usually also with diminutive bag. DB says if kun is added it implies that the speaker is not sure you will grant his/her request] 2they say. [Ko oggamit to kun], wà din pad imani ko tu-tu-u ka nigdinog din. [DB says that when this is used as reportative speech it implies that the speaker is in doubt whether what he heard was true or not.]

lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.

olog 1n For something to be fitting or OK with someone, to be the right fit or size, or to be possible or appropriate for a specific occasion or use. Olog nu bua ka so-ini no kinabò. Perhaps this is your size. see: karakoli; see fr.: ongod 2; see fr.: togkad 3. 2adv Possibly Olog bua ko ogpakasamboy a to kuddò nu su oghondiò a to Patil su ogboli a to tambal. Maybe it's a possible that I could borrow your horse because I will go to Patil because I will buy medicine. Konò no olog to ogkasambayan su masakit so pa-a to kuddò. It's not possible to borrow it because the horse's foot is sore. [That is, OK with someone.] 3n Enough, adequate Olog nud ka so-ini no salapì to ogpoko-uma ka diò to Davao. This money is adequate for you to reach Davao. Ka igkarangob on ka no-olog on to nakaboli. The next year the [amount of] corn was enough that it could be sold. see: litos 1. 4n When preceded by ian, it means, the very thing which is fitting for some purpose. Ka mgo bo-ugan, ian olog no litos to sikan ka ogkoimu no maroyow no indanan to olatan to kara tanò no du-on mgo kamunoy. A creek is the very thing which is appropriate to be that which can be made the marker between two fields which have [different] owners. DB Dic Nt May/2006 5v To fit Ka an-anayan no turukan to agoloy ku, katoluan dò no saku ka no-olog to sikan no pinayag ku. From my first corn harvest, only thirty sacks fit in my granary. 6v To be suitable, OK, fitting Du-on otow no ogko-iniat to bogyas. Og-insò to, “Ogko-olog bua to goinawa nu ko ogsaliuan ku to manuk?” There is a person who wants to buy a fish trap. He will ask, “Maybe it is OK with you (lit. suitable to your breath) if I trade a chicken for it?” 7v To try. Ka so-ini no simana to katamanan to Mayo, og-olog-olog a porom to og-ulì diò to Maambago, di nig-ugsul on ka mgo pilitianan to mgo sakayan. This week at the end?? of May, I would like to try to return to Maambago, but the fares to the vehicles have gone up. Sikan ian ogtimulan ta pad ka salapi ku oyow og-olog-olog to pogdatong dio to Maambago. That's why we will increase [the amount of] my money so that it will be enough to arrive at Maambago. 8v test Kò nu og-ol-ologi ka inoy nu su maro-ot. Don't test your mother because it's bad. [If a child disobeyed his mother to go to swim in a deep place someone would say:] 9vs To fit

sapad v 1To forbid; to command [negatively] see fr.: balangkò; see fr.: dilin 2; see fr.: kogò, og== 2; see fr.: doga 3. 2To correct, reprimand. 3To be corrected, or told not to do something. Panalinga ka ko ogsaparan ka. You take heed (lit. listen) when you are corrected.; Take heed (lit. listen) when you are told not to do something. 4Obey. 5To command - prerogative of igbuyag.

sogò 1v To be affected or stung as a result of contact with a poisonous plant, barbs of a fish or caterpillar. Nasogò ka to manogò. You’ve been affected by manogò. Ka poggongon ku to ngalap no matirong, nigsogò a to bolad ku su nigpali-an to dugi no nigpanigbion ka ilok ku. When I took hold of the matirong fish, I was stung in my hand because it was wounded by the barb and then the lymph nodes under my arm became swollen. Darua no simana woy na-awò ka sogò din. [such as to itch from contact with manogò, a kind of nettle, or be stung by a fish such as a kind of electric eel that causes welts and itching for a few days, or the matirong fish which causes swelling that may last up to two weeks.] 2n Any of various poisonous plants that cause itching or burning after contact. [There is also a tree called dongas which has a caustic poisonous resin which will cause itching and deterioration of the skin. The tree is not called manogò but it's affect is still that of sogò. (If a plant is thorny but does not contain a poisonous irritant, it is not manogò.)]

tomu 1v To connect, come together, as fields Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka olin kamot. Nokogtomu on. If you cut a field on the other side of a mountain and go up over the top [where] there is another field, the fields joined each other. They have come together. see fr.: lawang 3. 2v To come together; to meet at a certain place from different directions Ko du-on “meeting”, ogpokogtomutomu ka mgo otow no pakitkito-oy. When there is a meeting, [many] people come together and see each other. 3v To meet. Ko du-on otow no ogpanumbaloy no ligkat to Kapalong, ogpatomu kanta diò to babalakan oyow ogpoko-untul to baloy ta oyow konò ogkalagaklagak. If there is someone who will come from Kapalong for a visit, [he] will have us meet him at the junction [of ??] so that he can find our house so that he won't get lost. osyn: tagbu; see: tagbu. 4v To join something together, such as fields Warò dan pogtomua to pogkamot. They didn't join [the fields] by cutting. 5v Come together (to fight) [come at each other ???] Si Dabid woy si Goliat, nigpatomtomuoy ko nigpo-og-ogotoy David and Goliath, they came at each other when they fought each other. see: po-og-ogotoy. 6Wà dod nigtotomu ka bokog. The bones [on baby’s head] haven’t grown together yet. 7v herald?? Talagtomu ka limukon. The dove is a herald [that someone is coming]. [The dove is the herald/one who brings people together?? (A dove call in front of one indicates he will meet someone coming from the opposite direction.)] 8v To come alongside. Ko mabogat ka og-alapon to duma ta, ogtomuon ta to ogbulig. If our companion is carrying something heavy, we will come alongside to help. [In the following example, the ones wanting to help are moving toward the one to be helped. The helpee is not moving toward the helpers.]