alibood v 1To wriggle as one's stomach when one is hungry. Og-alibood ka gotok ta ko oggutasan ki. Our stomach wriggles when we are hungry. Ko og-a-alibood, ungod ogwo-ilwo-il ka bituka nu su warad tagù din. When they are wriggling, your intestines are always moving about because they (lit. it) doesn't have anything inside. 2To wriggle or squirm as worms or grubs. Ko ogwo-ilwo-il ka lawa to alibutod, songo og-alibood. When the body(s) of the grub(s) are moving, they also wriggle. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split oven the pula palm tree which we have notched and then we see many white grubs which are squirming.
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alibutod n White grubs. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split oven the pula palm tree which we have notched and then we see many white grubs which are wiggling about. [These are hatched from the eggs of the kamolung beetles which may be black, brown, reddish, or green. The grubs are cultivated by felling a palm tree with an edible heart such as the pula palm. The palm tree is felled and the palm heart ubud is removed from the upper portion of the tree near the leaves to be used for food. Then the tree is grooved at intervals of about one arm span. It is then covered with leaves and left for about three months. Beetles lay their eggs in the grooves and the larva feed on the pulp lisuan of the tree. When someone comes back to check the tree, he taps it to see if the grubs have developed and filled the pulp of the tree. If they have, the creatures will make a whispery na-asna-as sound. The tree trunk will be split open and the grubs collected which are cooked and eaten. They are described as consisting almost entirely of fat. However, not everyone eats them.] spec: kanggò; spec: katod; spec: langi-on.
alig 1n Attraction, especially toward someone of the opposite sex. Ko ogko-iniat ki to boi to sikan ki pad nigkita, sikan ka alig pad to mata su ko konò tad ogkito-on ka sikan no boi, ogkalingawan ta sikandin. If we desire a girl when this is the first time we have seen her, that is the attraction of the eye(s) because if we don't see that girl [any more], we will just forget about her. Ka sikan no alig, konò no maro-ot su ko ogkita ki to boi no du-on goinawa ta kandin di mangkuan ogkasipod ki no ognangon to du-on goinawa ta kandin. Konò no ian ta ig-alig su oghimu ki to maro-ot. That [kind] of attraction isn't bad because when we see a girl and we like her (lit. have breath toward her), yet later on we will be shy to say that we like her. Our attraction isn't a means of attraction to for doing (lit.because we will do) something wrong. [The unreduplicated form of the word alig is described as not a bad emotion because a person is just interested in that person, but the initial interest may pass. That interest can grow into an appropriate relationship leading toward marriage. However, a person who is described as aligon is someone whose interest goes beyond the appropriate. Those people may desire someone who is married and may not be limited to one relationship.] 2v To be drawn to someone, as to God. Ko nig-alig ki to Magbobo-ot, indakoli ki to goinawa to Magbobo-ot. Kandin dò ka nig-alig. When we were drawn to God, our love (lit. breath) for God was increased. He alone was the one who drew us [to Himself]. 3v Affection for someone. Natapid ka pog-alig din no du-on on dakol no goinawa rin. Ka sikan no alig, sagboka rò no boi ka indakoli rin. Sikan ka ligkatan to og-asawo-on din. His affection for someone has become focused (lit. arranged). As for that affection, there is just one girl whom he loves. That is the source of his getting married [to her]. 4vs To be attracted by something such as a pretty design. Ogka-aligan ta ka maroyow no batok. We are attracted by the pretty design. 5v To make a commitment to one another as two who decide to get married. Nig-a-alig sikandan su nokog-un-unawa goinawa ran. Nokogsabut ka sikan. Nokog-iniatoy. Nokogso-ob ka alig dan no darua. They have made a commitment [to each other] because their feelings (lit. breath) werere the same. They have come to an agreement with each other. They desire each other. The attraction of the two [of them] is mutual. 6deriv n A lustful person. Ka otow no ogko-iniat to moon-ing no boi, sikan ka aligon. The person who desires many women, that is a lustful person. 7v To lust after others of opposite sex, not one's spouse. Ko du-on asawa woy ko dalaga, tibò din og-aligon. Whether it is a person who has a spouse or an unmarried lady, he lusts after all [of them].
aligbat adv 1Ever since. Aligbat a no batò a, tahan ad on ka nig-ugpò kai to Mansalinow. Ever since I was a child, I have always lived in Mansalinao. syn: anoy₁ 2. 2With negative: never ever. Ko du-on ka niglanowlanow no woig no konò ogko-oti-an, sikan ka bala-as su warò pad aligbat makamoti. When there is a shallow mini-lake of water which doesn’t dry up, that is a swamp because it has never ever (lit. not yet ever ) been cut. see: anoy₂.
alik-ik n 1A kind of green and white stripped leaf used to wrap corn for steaming. Moon-ing ka alik-ik diò to kanami no mabatok di konò ogkagamit to igbaakì to agoloy. Ian dò ogkagamit ka alik-ik no mo-ilow. There are many kinds of varigated alik-ik plants in our place they are not used to make steamed bread from corn. The only kind that is used is the green alik-ik plant. [There are many kinds of leaves called alik-ik but not all of them are used for wrapping and steaming young corn. The leaf used for making a type of steamed corn bread is a green and white stripped leaf found in the forest. Other varigated varieties are considered to be pretty and are used as decorative plants. It is uncertain if these could be used in cooking.] 2Small grained rice.
alimotow 1v To miss someone, especially after a person has died. 2v To be homesick. Ko mananoy ogpakakita to duma ta, ogka-alimotow ki to ugpa-an ta. If we are unable to see our companions for a long time, we become homesick for our home place. 3vs To have had loneliness triggered. Du-on kai no ogko-ilingan to hari ni Elena no nigkita ku ka nigbayò diò to kalasara. Na-alimotow a su ogko-iling to hari ni Elena ka hinipanawan din woy ka langlanguan din. There was someone here who resembled the younger sister of Elena and I saw her pass by the road. It triggered loneliness in me because her walk and her face resembled Elena's younger sister. [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 4v To trigger grief. Tongod ko du-on amigu ta no maroyow to pogdumaruma ta di ko du-on kanta rin to Magbobo-ot di warad sikandin kai to tanò, ogka-alimotow ka ko ogpakarinog ka to sikan no kanta ko manokal pad kandin. Regarding if we have a friend with whom we had a good relationship (lit. our accompanying was good) but then if someone sings his song about God but he is no longer here on the earth, loneliness/grief will be triggered in you when you hear that song [which he sang] when he was still alive. Ogka-alimotow ki no lagboy no ogmasakit so goinawa ta. Memories of someone will be brought back and we will feel very sad (lit. our breath will hurt very much). [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 5v That which triggers grief. Ian ingkalimotow to inoy to batò no namatoy ko nigkita rin ka “ID” to anak din. That which triggered grief in the mother of the child who had died was when she saw the ID of her child.
alì 1adj Industrious. Maroyow so-ini anak ku no moungangon woy ma-ali.̀ My child is good who has a good character and is industrious. osyn: basuk 1; ant: pogulon. 1.1v To be very industrious or entusiastic as a person who willingly performs a task. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are [children] who obey against their will (lit. whose breath is forced), and there are those who obey who are very industrious. Ka ma-ali-alì, ligkat to goinawa rin to ogbulig. Konò ogpasugù. Konò ogtagad to ognangonan pad. As for the enthusiatic person, he willingly helps (lit. comes from his breath to help). He doesn't have to be ordered [to do something]. He doesn't wait for someone to tell him [to do something]. 2v To watch, pay attention to, keep an eye on. Ian dò ogka-ali-an ka duma to ogbantoy; mangkuan konò ogka-ali-a ka kandin no goinawa. The only thing he/she pays close attention tor is watching his/her companions; but then [that person] doesn't pay attention to his/her own attitudes (lit. breath).
allow 1n sun Ogsilò ka allow to masolom. The sun rises in the morning. 2n day Du-on papitu no allow to songo simana. There are seven day(s) in a week. 3n Time or season for some activity, or for something to happen. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. But later on, when it was time to harvest [the corn], the people who had planted didn't get to harvest. 4adj Daytime. Ko ma-allow, ogmatikang on ka allow. If it is daytime, the sun is high. 4.1n Bright daylight. Og-iling ka inoy to, “Onow kow on su ma-allow on.” Ogmalayag on ka allow. The mother says something like, “You-pl. get up because it is bright daylight already.” The sun is shining brightly already. 5deriv n A sunny period of time or season. guabung Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. [A sunny period of time is also understood to be dry as rain is limited or absent.] see: gulabung 1. 6v The sun comes out as after a rain. Ko ogpanomsolom no og-uran di mangkuan ogtilotò dò, og-aldow. When it is very early and it is raining but later [after] the rain quits, the sun comes out. 7deriv n A day of the week, when asked as a question. Ko du-on og-insò, “Nokoy aldowa asolom?” Ian ig-insò su warò mataga ko nokoy ka asolom ko Lunis woy ko Mierkulis bua. If someone asks, “What day is tomorrow?” The reason he is asking is because he does not know whether the next day (lit. tomorrow) might be Monday or Wednesday. 8deriv v To do anything in the sun, esp. to walk or travel in the sun. Sagpit kow pad woy inum kow no amana to nigsingallow kow to subla no mo-init. Stop by for a while and drink something -- for pity sakes that you were walking in the sun when it is too hot.
alow v To chase or shoo away, such as an animal or bird. Utù, alowa nu pà ka manuk no ogkoko-on to dinampil no homoy. Sonny, chase away the chickens which are eating the rice which is being dried in the sun. Og-alowon ku ka manuk to “saa”. I'll shoo the chickens with “saa”. Ka babuy, songo ogka-alow. Pig(s) can also be shooed away. [This word applies to birds or animals, not to people but dogil applies to either animals or people.] see: dogil 2.
aloy₁ see fr.: lagap. vs 1To be distracted or drawn away from a thought or activity by something else. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If there is something we are [planning on] doing something but if there is something worrying us, the thing we would have done at the beginning is supplanted (lit. layered or covered over) and then we are drawn away to something else and so we didn't accomplish [what we started out to do]. see: talantan 2; see: ayat 4. 2To have one’s thoughts preoccupied by something. Ogka-aloy ka doromdom nu to mgo ulod-ulod no konò ka ogpakasagman to pogko-on. Your thoughts were being preoccupied with the [small] creatures and so you were not able to pay attention to food. [DB comment regarding a childhood experience when I played with bugs and snails and then could not eat my lunch because I was still thinking of those creatures.] see fr.: akob 4.
alukuy 1n A friend. 2v To discuss something with someone else. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone desires to get married, he will pursue it. He will continuously discuss it with the father [of the girl] until he agrees (lit says “yes”). [This word seems to apply to discussion of specific issues and not to casual conversation. Ogpanangnangonoy seems to apply more correctly to casual conversation and exchange of general information.] 2.1v The thing which is being discussed. Ian dò ogka-alukuy ko songo monu ka igbotad no gastu to sikan no boi. The only thing they will be discussing is how much they will pay immediately upon request as a brideprice for that girl. 2.2v That which is discussed; topic of discussion. Ko du-on otow no og-utang di ogkasipod no ognangon, di songo otow on ka ognangonan din. Ogkagi to sikan no otow to, “Du-on ig-alukuy din koykow.” If there is a person who [wants to] borrow get something on credit but is ashamed to speak up, then he will tell another person. That person will say, “He has something to discuss with you.” 2.3v To have a group discussion. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon. The leaders are having a group discussion about whether there will be [eventual] reciprocal exhanges for a brideprice. 3deriv n Discussion. Ian on amoy-amoy ka ogtangkò to alukuyan. The person who speaks on behalf of the man is the spokesman for the discussion (lit. one who faces the discussion). [In a wedding arrangement, the spokesman for the man is called an amoy-amoy (a term used for an adoptive or foster father).] 4deriv n A friendship gift. Pal-alukuyan dan. [It is] their friendship gift.
alunggun 1n A married couple, man and wife. Ka sikan no alunggun, sikan ka iam no nig-asawa di warò pad anak. As for that married couple, that is the one which has newly been married but does not yet have an offspring. see: lunggun 1. 1.1deriv n Just a married couple, no children. Ko du-on pad og-insò ko hontow ka duma nu, ogkagi sikandan to, “Al-alunggun koy rò. Warò pad anak noy”. If there would be someone who would ask who your companion is, they would say, “We are just a married couple. We don't have any children (lit. offspring) yet.” [This form may be used when asking or responding to a question. The form applies whether the couple is newly married or has been married for a long time but does not have children.] 2deriv n Family. 2.1deriv n Families, especially speaking of them as a group. Du-on og-insò ko pila no mal-alunggun ka nig-ugpò to sikan no baranggay. Ka tabak, “Moon-ing ka mal-alunggun ka nig-ugpò kai.” There is someone who asks how many families live in that baranggay. The reply is, “There are many families who live here.” [This form is used when asking a question as the preceding example.]
alus vs 1To be carried away by the current. Ko oglapas ki, ko konò ki ogpakabatuk to mababow su mabolbol ka woig, ogka-alus ki diò to maralom. Ogpakalumbuk kid on. If we cross [a river], if we are not able to discover the shallow [places] because the water is bubbly, we will be carried away by the current to where it is deep. We will have to swim. Ko ogpalawod ki to gakit no diò ki ogdu-ung to malongon no woig no konò ki ogdu-ung diò to mabolbol su ogka-alus ka gakit ta. Ogka-anlas ogkohutuk ka gakit ko ogdu-ung ki to mabolbol. If we go downstream by raft then we beach [our raft] where the water is calm and we don't beach [it] where at rapids (lit. bubby) because our raft will be swept away by the current. Our raft will be carried by the current if we beach [our craft] at the rapids (lit. where [the water] is bubbly). Ko oglapas ki, og-aliguan ta ka maralom no og-abalang ki to mababow oyow konò ki ogka-alus diò to linow. When we cross [a river], we detour around the deep [part] and search for the shallow [area] so that we won't be swept away by the current into the deep pool. gen: alap 3; see fr.: anlas 3. 2For many to be swept away by the current. Ko moon-ing ka oglapas to woig no ogka-alap diò to maralom, ogkaka-alus. (Ka Kapugi, ogkama-alus. Man-alus, sikan dod ka lituk.) If many cross a river (lit. water) and are carried to the deep [part], they are swept away by the current. In Kupugi, [they say], ogkama-alus. Man-alus, has the same meaning.
amana adv 1Enough; too much, to have had it [with someone for some reason], my goodness; not fair “Amana so goinawa nu no ma-agkap.” “Can’t you get just a little angry?” Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò. [I've] had it with this child who is always crying who has a hollowed-out mouth! Amana to nigsingallow kow to subla no mo-init. My goodness that you have been traveling in the sun when it is excessively hot. (meaning: [You] shouldn't be traveling in the sun.) [used to express frustration, irritation or surprise about something or someone. Some idiomatic English expressions connote similar iconcepts in the following examples:] 2With negative: [not] quite, [not] so much Ka abu-on, ogko-iling to kolor no abug. Konò amana no maputì; ogsolug. [The color of the abu-on bird resembles the color of ashes. It isn't quite white; it's [color] is mixed. 3An exclamation indicating surprise, sometimes with a hint of disapproval. The meaning is similar to the English expression, “goodness gracious”. Amana so goinawa nu no ma-agkap! How can you be so calm! Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò. Goodness gracious this child who is always crying whose mouth is a cavern (lit. hollow)! Amana to nigsingallow kow to subla no mo-init Goodness gracious that you travelled in the sunshine when it is exceedingly hot! [The following was the surprised response of a neighbor who wondered how someone could stay peaceful/calm when being threatened. There is also a hint that the speaker wishes he would at least get a little upset.] 4Idiom similar to English, “Bless your heart”, or “You poor thing”. Amana-amana ka bag no sasampoton koddì. Bless your heart for feeling lonely for me.
amanoloy v To have a good relationship Ko ogma-am-amanoloy ki to duma ta, ko du-on maintok no problima, maga-an dò ogka-awò. When we are in a good relationship with our companions, if there is a small problem, it will be quickly resolved (lit. removed). Ko ogmarakdakoloy to goinawa to duma ta, songo du-on goinawa kanta sikan ka ma-am-amanoloy If we love our companion(s) (lit. have big breath for) and they also care about us (lit. have breath for us), that is [what it means to] have a good relationship. Ma-am-amanoloy ka mgo otow su mataltalaroy ka mgo otow ko du-on ogkako-on dan. The people have a good relationship because they share with each other whenever they have something to eat
ambow 1n Any kind of rodent, from the largest woodchuck like marmot to various kinds of rats and mice. Ka dii to baloy no ambow, konò ogtatabunan su diò baloy oghimu to salag dan. The rodent which lives here in the house does not make a mound [living quarters] because they make a nest in the house. [A rabbit is also called an ambow because it is recognized as a rodent as is the takubung "marmot" which is similar to the woodchuck.] spec: takubung. 2deriv n The game “rat”. Ka mgo batò koy pad, ogpaligli-agoy koy dongan no ogkagian noy to, “Oghimu ki to ambow-ambow no ogtigbason noy to bolad noy ka bakalawan to duma noy.” When we were still children, we played with each other long ago and we said, “Let's make make-believe rats, and so we will strike the upper arms of our companions.” [The children form groups and take turns striking the other's upper arms. The welt formed is called an ambow “rat” which they say ran up the person's arm and will get in their armpit.] 2.1v To play the make-believe game “rat”. Ko ogkatigbas on no ogkotul on ka laplap, no ian on ka ambow no namanoik to bolad din. Sikan ka og-ambow-ambow. When we strike and then a welt forms on the skin, and that has become the rat which climbed up his arm. That is the rat [game].
amoy 1n Father. 2n Father and child, or adult offspring, together. 3n Stepfather. Ka amoy-amoy, konò no tu-tu-u no amoy. A step-father (or adoptive father] is not the true [i.e. biological] father. Ko ogkohutuk ogka-asawa ka inoy, sikan no lukos ka amoy-amoy to anak din. If [someone] marries the [widowed] mother, that man is the stepfather of her children. 3.1n The father of an adopted child. Si Ugalinga ka inoy-inoy ran no ka asawa rin, songo amoy-amoy ran. Ugalinga is their adoptive mother and her husband is their adoptive father. 3.2n The spokesman for the father of a prospective groom in a marriage discussion. Ian on amoy-amoy ka ogtangkò to alukuyan. The person who speaks on behalf [of the prospective groom] is the spokesman for the discussion (lit. one who faces the discussion). [In a wedding arrangement, the spokesman for the man is called an amoy-amoy, the same term used for an adoptive or foster father.]
amul v To hold onto, bite into and suck on something, such as fruit around the seed of a mangga, pangi or rambatan fruit. [This would not apply to holding onto a slice of melon and eating it because one does not suck on it.]
amung 1deriv n Son-in-law. Ka asawa to anak ku no boi, maka-amung ku. The wife of my daughter (lit. female offspring) is the one who has become my son-in-law. 1.1v For a man to be included, like a son-in-law in someone's family through marriage to a relative. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. Si Lano woy si Junjun, sikan dod. As for Binitu, he has also become my son-in-law [by marriage] because Angelina is my neice. [My relationship with] Lano and Junjun is the same. 2v To be included, involved in some situation; having the responsibility of another person’s actions, especially a child. see: labot 1. 3v To involve oneself in someone else's affairs, butting in Maniò to og-am-amungan a nu? Why are you butting into my affairs? [In the following example, the involvement is direct and the persons involved hear the words spoken.] see fr.: labot 2. 4v To make an issue about the affairs of someone else. Maniò to og-am-amungon now ka ogsimba no warò kow man monua nikandan? Why are you making an issue about the affairs of those who attend church when they haven't done anything to you? [The following example is made out of the hearing of those being criticized.] see: do-isok 1; see: samilì.
angus v To bite into and chew off, as corn from a cob or flesh from a bone. Ko ogko-on ki to du-on bokog no du-on pad sapù, og-anguson ta to og-il-il. If we eat something that still has a bone, we bite into chew [the flesh] off until it is stripped [of meat]. Og-angus ki to agoloy, mangga, pangi, kapayas woy ko pinya. We bite into and chew off corn, mangos, pangi fruit, papaya and pinapple. [Would also apply to picking up a piece of papaya or watermelon and chewing the fruit from the skin. A person without front teeth is unable do this. ] see: ul-ul₁.
anad 1v Teach. Ka maistra, og-anad to mgo istudianti. [As for] the teacher, he/she teaches the students. see fr.: ayat 2. 1.1v Taught Ka maistra ku to "grade one", sikan dod ka nig-anad ki Judith. My grade one teacher was also the one who taught Judith. 1.2vt To be taught by someone. Og-anaron ka mgo batò oyow du-on ogkato-uanan dan. The children are being taught so that they will have skills. 2v To be able to teach. Warò a nig-iman-iman to ogka-anad ku ka amoy woy ka anak. I had not expected that I would be able to teach the father and the daughter (lit. offspring). 2.1v To train or submit oneself to training (lit. allow oneself to be taught). Ka sikan no ogpo-omot to pa-anad, ogkato-u sikandin. That person who diligently trains (lit. causes [himself] to be taught) will become skilled. 2.2v That which is used to teach/train others. Ko nato-uan din, songo ig-anad din to songo otow. When he has become skilled, he will likewise use [that skill] to teach another person. 2.2.1v That which was taught, or used to train someone. Ogkaroromdom ku ka in-anad to amoy ku kanak tongod to talabau to oggabas to kayu no ighimu to baloy I remember that which my father taught me about the work of sawing wood to make a house. 3v Learn. Ka mgo batò, og-anad to ogsulat. The children are learning to write. 3.1vs To learn, become accustomed to. Kanokal ka to oghusud oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Be strong to pull [on the saw] so that you will learn so that you will know how to saw. 4v That which would be used to teach/train someone to do something. 5vs To have learned or to have become trained, accustomed to. Ko na-anad ka, du-on dayagang nu woy malomu nu su nigtagama nu. When you have become trained, you have strength and it is easy for you because you have become accustomed [to the work]. Warò koy na-anad to sikan no du-on ngalap. Na-anad koy to warò ngangalapoy noy. We are not accustomed to those kinds of fish [lit. viand]. We are accustomed to having no [means of catching] fish. see: tagam. 6v 7deriv n Teacher or the ones who teach. Ka maistra woy ka maistru, sikandan ka talag-anad to mgo istudianti. The male-teacher and female teacher(s), they are the teachers of the students [In the school context, the Spanish borrowings maistru and maistra are commonly used for “teacher” but talag-anad is still used for those who teach how to do anything.] 8Learn. 9v To enable someone gain the ability (lit. to learn) to do something such as to regain a skill that has been lost due to illness. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
anak phr.: anak to dalan; phr.: anak to pamubungon₂. 1n A male or female offspring of an animal or human; son or daughter. 2v To give birth. Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomulan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Gabi-i pad nig-anak on ka kuddò ku. Just yesterday my horse gave birth. cf: agud. 2.1v To give birth in some place. - Ogdurugmun ka babuy to og-anakan din. A pig makes a bed for [a place where] she will give birth. 2.2v To give birth to multiple offspring. Ka karpa no ngalap, woy ogpanganak ko ogsilò ka bulan. Carp fish don’t give birth to multiple offspring until the moon comes out. 2.2.1v To give birth multiple times; give birth frequently. Ko du-on og-anak no warò pad nigtu-ig ka anak din no ogpanganak man dò sikandin, oghingaranan no mahariharion no manggianak su malasi og-anak. If someone gives birth when her child is not yet a year old so she is giving birth again, she is called a mother who produces siblings [one after another] because she frequently gives birth. 2.2.2v To reach birthing time. Ko du-on og-insò ko kon-u nanganak ka amboy nu, kagi to songo otow, “Ka ligad dò no allow ka pogpanganak.” If someone asks when your daughter-in-law delivered [her baby], another person will answer, “The previous day was her birthing time”. 2.2.3v Those which are birthed. Ka po-it, ka alu-an, woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it, mudfish and the catfish, are birthed alive (lit. directly live, when it is the time for them to be born [lit. the ones being birthed]. 3deriv n Uterus Ka a-anakan, sikan ka ugpa-an to batò diò gotok to inoy. The uterus, that is the dwelling place of the child in the abdomen of the mother. 4deriv n An adopted child. Ogko-iling ki Ugalinga no nig-uyamu to mgo batò, ogkoimu no anak-anak ran. It’s like Ugalinga who is caring from the childen, they have become heir adopted children. see: uyamuan. 4.1deriv n A stepchild. [A stepchild, that is the child of one's spouse is an anak-anak but not considered to be an uyamuan which is used of an adopted or foster child] 5deriv n Nephew or neice, also a cousin’s child. Si Binitu, songo maka-amung ku rod su anakon ku si Angelina. As for Binitu, he has also become my son-in-law because Angelina is my neice. 6deriv n Anything that has a young offspring; a mother, but especially a nursing mother. Ka mgo ngalap to woig no poit maroyow ka sabow rin to duon iam no manggi-anak su oggatasan. As for the po-it fish [lit. creatures of the water which are po-it], its soup is good for the nursing mother because [her breasts] will produce milk . [Also applies to female animals with young.] 6.1vs To become a nursing mother. Ka ogkamanggi-anak on no boi, sikan ka iam nig-anak no du-on on ogtago-uro-on no batò. Sikan ka ungod din oggibo-on, ogpasusuon, ogsakopuon woy og-uahon. A woman who has become a nursing mother, that is the one who has has newly given birth and now has a a child to care for. [Also applies to female animals who newly give birth] 7deriv n Parent and child doing something together; from parent’s standpoint. 8deriv n A child accompanied by his/her parent or parent accompanying his/her child. Ka tag-anak, ka amoy nigduruma to anak din. A child accompanied by its father, [that is when] the father has accompanied his son/daughter (lit. offspring). Ka amoy no nighondiò to lunsud, tag-anak ka nigduruma to du-on ogbolion dan diò to lunsud. The father who went to town, they are the child with his parent who accompanied each other to buy [something] in town. 8.1n A mother and her child. 9deriv v To hunt for frogs by searching for the frog eggs. Ogpaki-anak ki. We search for the offspring [of frogs]. Ogpakianak ki, ko ogkita ki to atolug to bakbak, du-on ta rò ogpamitawon ka inoy su du-on dò ian to marani ka og-olon. When we hunt for frogs, when we see the eggs of the frog, we will just find the mother [frog] because she will be there closely watching over [her eggs]. 10n Descendent of recent past [That is, descendants who were known andcan be recounted by one’s relatives in contrast to kapunganan which would refer to decendants a long time removed.] see: kapunganan 1.
anam v To pay attention to something such as to listen for breaking sticks in case there are raiders or prowlers in the village. Ko ogkulasan ta, og-anamon ta ko du-on otow -- sikan ka ogpansobon to du-on mangayow no oggogopù, ogkagi ki to "rrrrr". When we give a warning signal, we pay attention to whether there are people -- that is when those who are suspected to be raiders no step on sticks [as they prowl]. We say, “rrrrrr”. see: sagman 1; osyn: ngilam 1.
andal v 1To start as a machine or motor. 1.1To operate something such as to turn on, or play, a radio. Agboti nu to og-andal ka harayu. Turn up the volume (lit. operation of) the radio. 2To trigger, as a reaction or a memory. Inat to ogka-andalan ka doromdom ta. It is as though [something] triggers our thinking. see: ogka-alimotow. 3To get something started, such as to get a friend to come and eat Ko du-on magaliug noy, ko oghonatan to ko-onon, og-andalan ta to, “Usì, ogko-on kid on.” Oghinggaton tad to ogko-on kid. When we have guests, when the food is served, we get it started [by saying], “Friend, let’s eat now.” We are inviting [him] to come and eat (lit. that we-dual will eat). 4To release from mourning as to permit a widow to resume normal activities. Ko du-on ogkabalu, no tatolu on no allow no warò mokoipanow, ogkuò ki to manggad no igmaganangon ta to litos to oglo-ug kad on to so-in no manggad no ig-andal ku koykow to warò og-ogot koykow su nigbo-otan ku to nig-andal. If someone has become widowed and for three days has not been able to go out [of the house] (lit. walk), we get a piece of cloth/clothing by which we signify that it is OK now for you to run errands as this clothing is what I use to release you because I have decided to release [you]. [Typically, a widow is given something, such as an item of clothing to indicate that she is released from mourning and may resume her normal activities. Similar restrictions apply to widowers but are often less severe than those applied to widows.] 4.1To cause someone to be released from mourning. Og-andalan ta to manggad. We release [her] with [an item of] clothing to resume normal activity.
