itis v 1To pour. Og-itis ki to woig ko og-inum ki. We pour water when we [want to] drink. Ko oglolo-ug ki diò to koilawan no warò woig no ogkabaya-an ta, oglogtas ki to bunal no og-itison ta ka woig din no og-inumon tad on su nammaraan ki. When we go on an errand to the forest and there is no water nearby (lit. where we pass), we cut a vine and pour its water out and drink it because we are thirsty (lit. dried out). see fr.: bus-ug 2. 2spill, as water or other liquids Ko ogkapolod ka sakoru, ogko-ilis ka woig di mananoy oglibuas su malig-ot ka bo-bò. When a bamboo water pole tips over, the water spills but it is slow to go out because the mouth is narrow. [Does not apply to spilling of dry substances. The word itis applies to a smaller amount of liquid. bus-ug would apply to large quantity of either liquid or dry ingredients being spilles.] see: bus-ug 2.
Search results for "mara"
ko-id 1n disaster Ka mgo otow no nakasakoy to jeep no nokogdusmul to olin no sakayan, no-umaan to mgo pako-id to warò dan matagoi. The people who had ridden the jeep which had crashed with another vehicle, they were reached by a disaster about which they didn’t know. [Disasters and bad situations re often attributed to the spirit world or to bad psituations which come about as the result of someone forcing another person to do something against twill or heir better judgement. But the word also applies to disasters which cannot be attributed to having been forced as in the following illustration:] 2To cause to meet a disaster, often attributed to activity of an evil spirit or o someone having persuaded another person do do something against their better judgement. Du-on otow no nigpako-id to dangob no otow su ungod din hingati to oglaras dio to dibabo. Ko marani to Manikì, nabalikid ka nasakayan dan no namatoy on ka otow no nohinggat. Ka otow no namatoy, nigpako-iran on to dakaruma on sikandin. The person who died was caused to meet a disaster because he had accompanied [the others]. 3v To be brought into a bad situation as a result of being forced or persuaded to do something against one’s will. Ka anggam to balubatò, ian nakapako-id to anakon din su nigpa-asawa rin di warò pad goinawa to anakon din to to og-asawa. The uncle of the young man forced his nephew into a bad situation because he had his nephew marry someone for whom he did not yet have a desire to marry.
losung 1n Mortar for pounding rice or other grain. Nighimu si Anggam to losung no do-isok di ma-agul ka bo-bò woy maralom. Uncle made a mortar which was small but the mouth [of the mortar] was spacious and deep. [DB said a small mortar and pestle used for pulverizing medicine would still be a losung “mortar” woy andu “pestle” even though the pestle was not used for pounding.] cf: andu. 2Pounding board used for pounding mat material. 3Magalosunglosung so-i so higtok.
lusud₁ v 1To force one’s way into, as of a house or a village. see fr.: lusud₁ 2; see fr.: sulung 2. 2To attack. Ka sikan no a-alamaraan, moon-ing lagboy ka oglusud ka sikan no usig dan. As for those that are being raided [by a band of raiders], their enemies are very many enemies who attack . Ka lusud, sikan ka ogsulungan on to ogpanhimatoy. The [word] lusud, that is those who attack to kill. see: lusud₁ 1. 3
mangayow 1n Raider. Ko ogkapilak to mangayow, og-agbas ka kommag. If someone is stabbed by a raider, the spear will pierce and go through [the body]. osyn: alamara 1. 2v To go on a raid; go out with intention to kill someone. Ka ogmangayow, songo kuò ko hon-om, lalimma woy ko hop-at no otow su ko du-on ogkahawiran kandan, du-on ogpoko-ulì no duma. As for those who go on a raid, sometimes there will be six, five or four people because if there is someone who will dissuade them there will be some of them who return home. 3A kobbiung tune.
mara 1adj Dry. Ka duma no mgo ugpa-an no no-umaan to allow, warò ogkako-on su mammara ka mgo tanò dan. [As for] the other places which have been reached by the sun, they have nothing to eat because their ground is dry. 2v To become dry. Namara ka kinabò no indampil ta. The shirt which we sunned has dried. Nammara on ka niglabaan ta. [The clothes] which we laundered have already dried. 3v To be thirsty Si Anggam, nammaraan ligkat to nighiipanow diò to mariù. Kagi rin to, “Inum a kun bag ko du-on bua woig now, Usì.” Uncle was thirsty (lit. dry) after walking far. He said, “I would like to drink [something ]please if maybe you have some water, Usì.” 4To dry.
maragulus 1adj Quick-burning as anything that will burn easily and brightly but will quickly burn out. Ka maragulus no kayu, ungod oglogdog no maga-an ogko-opus ko igtomog. Wood that is quick-burning always flames and then quickly burns up when used to build a fire. [Term would apply to gasoline or kerosene but not to something that would be smoky when burning.] 2v To be quick-burning.
olin phr.: ogpo-ol-olinoy ka ogpohulhuliroy. 1adv Whole group, all. Ka andi-andì, sikan ka olin no boi no mgo batò no oglili-ag. The ones who say, andi-andì are those who are all girls (lit. female children) who are playing. see fr.: tibulus 1. 2v To marry someone who is closely related, that is, to commit incest. Ka ogmo-ol-olinoy, ka og-asawa to marani rin dò. The one who commits incest is the one who marries someone who is closely related. [This is considered to violate the anit taboo and is believed to cause death or deformity in the family. (If it is a father who violates his own child they would say, Og-unoy to anak din.) A person who commits incest against a child by marriage or his own children may be killed by a relative of the one violated.]
opuk 1v To hold one’s breath. Ka otow no manonob, og-opuk ka ogsonob to woig no ogpamanghò to to ngalap. As for people who swim underwater, [they] hold their breath as they swim underwater looking for fish. 2 3vs To be congested as when having pneumonia 4v To be out of breath as from running, swimming underwater Du-on otow no mananoy ogko-opuk ka ogsonob to woig no ogtogkad sikandin to maralom no linow. Some people are slow to get out of breath when he/she swims underwater and touches the bottom of a deep pool. 5To be out of breath as from running or due to disease. 6v To pant from exertion, be out of breath. Du-on otow no maga-an oggoram to buò no ogko-opuk no moirap to oggoinawa. Some people (lit. there are people who) easily come down with a cough and then get out of breath so it is difficult [for them] to breathe. 7v To smother.
otì v To decrease, lessen, as water in cooking pot, or as river. Ka mgo bo-ugan no naligtung on, oglimasan ta taman to og-oti on no ogko-utol tad ka mgo ngalap. The creeks which have become shallow pools, we remove the water until it dries up and then we can catch the fish [and other edible water creatures]. Ka mgo bo-ugan, ogkoko-oti-an on to oggulabung. As for the creeks, they dry up when it is dry season. Ko ogko-oti-an on, warad on woig su mamara on. When the [ruver] dries up, there is no more water because it has become dry.
sulung 1v To attack see fr.: gubat 1.1. 2Og-a-alamaraan to ogsulungan ka songo baloy. They are banding together to attack a certain house. see: lusud₁ 1. 3v To take initiative ?? [to hang around men visitors (girls only.)] hang around men visitors Ka mongo boi ogsulung. The women hang around ?? the men.
tanud deriv.: pananuran. 1n Watchful care of other people. Ka tanud, du-on goinawa ta to ogkadoromdom to duma ta no waro ogkoimuan dan. The [word/custom of] watchfulness, we desire (have breath) to think about our neighbors/friends (lit. companions) who don't have any means [of caring for themselves]. 2v To watch over someone to make sure his/her needs are being met. Du-on inoy ta no buyag on ka nabalu on. Ka mgo anak ka ogtanudtanud ka ogbulig kandin ka du-on og-awoson din. We have a mother who is already old who is a widow. The children are the ones to watch over [her] to make sure to help her when she has needs. 2.1v To care for someone, such as a child. Ko du-on dod ka inoy to baloy, warò pad iggalat to anak din di litos to ogpatantanuran ka batò ko ogbuohon to kakoy su nigpanlaba ka inoy. Du-on dò ian to marani to baloy no ogdinogon din dò ka batò ko ogsinogow. If the mother is still at the house, [the term is] not yet iggalat leaving her child behind with someone but it is correct to have the child watched over by the older sibling because the mother will do laundry. She is near the house and will hear the child if he/she crys. osyn: galat₂ 1.1, tamong 1. 3vs To be watchful or mindful of others. Katanud ka to ogbogoy to bogas to songo baloy ta. Be mindful to give rice to our neighbors. see: doromdom 6. 3.1vs Ka songo ogkatanuran ta to ogsagap so mgo manggi-anak no warò ogmango-onon dan su bitil kuntoon. [Someone else] whom we should likewise be mindful to give to are the widows who have nothing [for their family] to eat because there is a famine now. 3.2vs To show respect for someone who has died by being present at a wake.
togkad v 1To test the depth of water, using a pole. Togkara’n ko maralom. Test the depth [of the water] [to see] if it’s deep. osyn: ol-olog, sokod 1; osyn: ugsob 1. 2To touch bottom, such as when swimming Du-on otow no mananoy ogko-opuk ka ogsonob to woig no ogtogkad sikandin to maralom no linow. Some people are slow to get out of breath when he/she swims underwater and touches the bottom of a deep pool. Sikan no otow ka ogpakatogkad to maralom. That is the person who is able to touch the bottom of a deep [pool]. 3to test a person, as for trustworthiness Ogtogkaron ta ka songo otow ko maroyow ka batasan din. We test a person to see if his conduct is good. Patogkaran nu. You have someone test [someone else] as for trustworthiness]. Ogdoromdom pad si Satanas ko nokoy pad ka igtogkad man dò ki Hisus. Satan was still thinking about what next (lit. yet) he could use to test Jesus. Unawa to og-ologan ian. see: olog 1.
tokow 1v To do something suddenly. Du-on allow no nigsulungan a to darua no tabu-uan no nigtokow nigsogod koddì. There was a day when I was attacked by two wasps which suddenly stung me. [In the intentive mode, this is used more often of taking someone by surprise or deliberately startling them. In non-intentive mode we can be startled such as when someone enters a room without our having heard them.] see fr.: bokas 4. 2v To be taken by surprise. Ogkatokawan ki to nigkita ta ka songo otow Ogkatokow ki rò du-on. We are taken by surprise that we have seen someone. We are simply surprised, that's all. Natokow ki su warò ki no-inso-i. We were taken by surprise because we had not been asked [about it]. 3v To surprise each other. Ko nokogtagbu koy to tikù no dalan, nokogtokow koy. Nokogdongan koy to nigkagi to, "Otow"! When we happened to meet each other at the curve of the path, we happened to take each other by surprise. We simultaneously said, “People!” 4v To deliberately take someone by surprise as in a surprise attack Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that all can, without exception, kill everyone. 5Natokow ki ki Amutatoy to’gpanumbaoy to bigtas to kausiloman. We were surprised at Amutatoy, that he came visiting at midnight.
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
ugsob 1v To swim deeply under water. Ka otow no mananoy ogko-opok ka ogsonob no og-ugsob to maralom no linow. The person who is slow to get out of breath is the one who will swim deeply underwater in a deep pool. [In a river, such a person would touch bottom. This word would also apply to a diver carrying his own air and going deep underwater in the ocean even though he might not touch bottom.] osyn: togkad 1. 2v To be deeply affected, especially emotionally Ka otow no ayu-ayu no ungud og-ogoti, ko ogko-ugsoban on to goinawa rin no konad on ogpaka-aguanta ogpaka-atu on sikandin. A destitute person who is always being scolded, when [the criticism] affects him deeply emotionally (lit. in his breath) so that he can no longer endure it, he will have to react. see: sugat 1. 3adj Of a person who can swim deeply under water. 3.1n A person who thinks deeply, who is wise.
usig 1n An enemy. Moon-ing lagboy ka alamara no oglusud to mgo usig dan. The armed men are very many who attack their enemies. 2v To despise, hate, be at enmity toward. Ogmaroyow ka goinawa to boi no ogpakaroromdom to pamilia rin di og-usigon din ka asawa rin The girl's thinking will become good and she will think about her family but she will despise her husband. Ko konò ogpakatakow ka ogsilag, og-usigon kid no maro-ot ka pogpitow ran kanta. If a person who is jealous cannot steal, he will hate us and his view of us will be bad. Ka otow no ogkabolù, ogdomot no og-usigon din ka duma rin. As for a person who is angry, he/she hates [someone]and he will be at enmity toward his companion. Usigon ku. I hate of him. [The following example is of a woman who was influenced by a charm to marry a boyfriend. However, after she is married and the charm is removed her thinking is straightened out but she will hate her husband for tricking her into marriage. She may desert her husband, take her children and return home.] 3v To hate each other. see fr.: gubat 2.
