halin 1n The kind or type of exchange used to purchase some commodity such as money or item used to barter. Nokoy ka halin to babuy? Salapì. What will be the type of exchange [given] for a pig? Money. 2v To move from one place to another; transfer. Oghalin a pad to songo ugpa-an. I will move to another place for a while. see fr.: kopit 1. 2.1v To transfer or transmit as a disease. Oghalin ka sikan ko oghulid ki to otow no alap-apon. That [disease] will be transmitted if we lay side by side with a person who has the alap-ap [white skin fungal disease]. see fr.: alap 6.1. 3vs Become changed or be transferred as a person's love. Ko konò ogkahalin ka goinawa nu to lo-in no lukos, ogkato-oran ku sikoykow to ogka-asawa. If your love (lit. breath) does not become transferred to another man, I will be able to follow through to marry you.
Search results for "nokoy"
hanow 1n Knowledge. Wà hanow ku. I don’t know. Nokoy hanow ku? How should I know? 2To ignore, refuse to pay attention to. Ogkamaanow ku sikaniu. I refuse to have anything to do with you. 3v To say one doesn't know. Hanow ta. I don’t know. [This is term regularly used in Tigwa but DB says it was also used in our area by various of the older people.] 4Forget someone has died (as when one calls to his companion forgetting he is dead.) DB Ogkohinampot kanta.
hulun v To gather together as flies, ants, birds or fish to feed such as birds to suck nectar, and as fish eat. Oghulun [ka mgo langow] su ogdapù to kogang woy ko arol. [The flies] gather together because they feed on the sores and/or on the skin lesions. Nokoy bua ka oghulunan to bulili-i? What perhaps are the red ants gathering together on [to eat]?
ibog 1n A strong desire or craving for something. Ka miow, ko ogdatong ka ibog dan to lukos no ungud ogmasamuk ka ogmiawmiaw su sikan ka batasan to miow ko ogko-ibog to ogpa-anak. DB Dic Nt May/2006 As for a cat, when it's craving for a male [cat] arrives, it noisily miows because that is the conduct of a cat when it craves to have offspring. 2vs To be thirsty. Ogbuyù a to woig su ogko-ibog a. I’m asking for water because I am thirsty. see fr.: laklakalan. 3vs To stongly desire something such as to be hungry for some specific food or for merchandise in a store. Purut ka. Alam ka to ogko-ibogan nu. Take something. Choose that which you are hungry for (lit. which is craved by you). Ko nokoy ka ogko-ibogan din, ogbolion. Whatever he/she strongly desires, [he/she] buys it. 3.1vs (With negative)To not have an appetite or desire for food. Du-on allow no konò ki ogko-ibog. Og-alam ki to ogko-ibogan ta. There are days when we don’t have an appetite. We choose what we desire [to eat]. 3.2v To strongly crave for something such as a pregnant woman who craves for a particular food. Du-on ka iam no alunggun, ko ogpangiram ka boi, ogko-ibog-ibog to bogas to mangga no ogpogos to iglukos din to ogpakuò to mangga. Mangkuan ko du-on on, konad ogko-ibogan. There was a newly [married] couple, [and] when the woman was in the beginning of pregancy, she strongly craved the mango fruit and so she forced her spouce to get a mango [for her]. Later, when it was already there she was no longer hungry for it.
iling 1v To imitate, copy. see fr.: inat. 2v To say [something] like Og-iling ka otow, “Nokoy ka og-abalangon to asu?” A person would [say] something like, "What is that dog after? 3v Examine Ian igmananoy ta to ogboli to wasoy su og-iling-ilingon ta ko du-on go-at. The reason for our slowness to purchase the axe is because we will examine it like to see whether it has a crack. 4v to resemble, be similar to 5v to be like, as though Ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. Ogko-iling to ogkapogos ka ogbuyu-on din He keeps coming back until he can obtain that which he is requesting. It is as though the person from whom he is begging is being forced [to give]. 6v To examine; scrutinize. 7To look to see something. No-ilingon nu ko du-on duma. You look around to see if there are any more. 8Pan-iling-ilingon ka komos. Step in footsteps of another.
ima 1v To envy, be envious. Du-on igko-ima no maroyow, ko nokoy ka oghimuon to duma ta no maroyow, ian ta rò og-unugon. There is that which is good to envy, if what our companion is doing is good, that is what we will emulate. see: silag. 2v To covet something someone else has Ka mgo balubatò woy ka mgo dalaga, ko du-on ogko-imaan no bali-og woy ko binuklad woy ko tikos, maga-an ogbuyù. As for the unmarried men and the unmarried women, if there is a necklace or a bracelet of a leg band which they covet, they will be quick to ask for it. 3To arouse envy. Ogpo-ima-ima to du-on kalaglagan din. He/she causes [someone else] to be envious because he has something (lit. possession(s))
inat adv as though; to seem like, have the appearance of something Inat to nabolù. It seemed like [she] was angry. Ko du-on diò to songo barrio on ka ogka-alap, inat to mgo sakup din tibò. If there are those in a some village who are under [someone's] authority (lit. carried by someone), it's as though they are all his subjects. Inat to ogpakaholos ko nokoy ka tu-ud din It's as though her purpose was hidden. [Although inat seems to express a measure of doubt, yet in context it is often used when the speaker is actually quite sure that something is the case as in the following examples.] see: iling 1.
kobbu-ung 1adj Something which have been cooked to a softened state, especially of kernels of mature corn or driedbeans Ka agoloy no kobbu-ung, ogsugbo-on ka nalupù no mohilow pad As for corn which has been cooked to a softened state which waere shelled whien [the corn] was still raw, it is cooked. 2n A cooked preparation of whole kernels, especially of corn that has begun to mature and harden. It is cooked in the afternoon but eaten the next day so the kernels become softened. Ka ogkobu-ung, sikan ka oglupu-on ka agoloy no matasan no mo-ilow. Sikan ka ogsugbo-on no ogkobbu-ungon on. The corn which is cooked to a softened state, that is the shelled corn which mature and raw. That is cooked until it is softened. 3v To cook something to a softened state, such as dried beans or matured corn. Og-insò ko, “Nokoy ka ogsugbo-on nu?” Ogtabak a to, “Ogkokobbu-ung a rò du-on to agoloy.” Someone asks, “What are you cooking?” I will answer, “Im just cooking corn to a softened state.” see: latà; gen: sugba 1.
kundab 1adj A condition of fear, or panic, especially of people, attributed to an evil spirit, which often causes causes the affect ed person to flee. Ka otow no kundabon maga-an ogkaallok ko oggoramon din. ka busow. A person who has a fear [of people], he quickly becomes afraid when he is being affected b y the evil spirit. [This is said to happen periodically when the spirit troubles a person. At other times, the person may seem normal. The manifestation may vary from person to person causing some people scream or run to the graveyard or forest.] 2vt To have a fear of people. Ka otow no ogkundabon, ogliason sikandin ogpokohipanow rò du-on to agad hondoi ogdolog sikandin. A person who is afflicted with a fear of people, he is terrified and has to travel (lit walk to wherever he might go. Ka otow no kundabon, maga-an ogkaallok ko nokoy ka oggoramon din. A person who panics, he is very quick to be afraid if he feels something. see: lias; see: liason 1.
linulinu 1v give attention to something Konò oglinulinu ko nokoy ka kandin no tu-ud. The person does not pay attention to his own purpose. [The above is said of a person who has expressed interest in marrying but does not follow through with arrangements. It also applies to other situations such as when a person ignores his fathers call. (from LM)] 2 3 4 5 6
maningkalagan v 1example, illustration see: pananglitan; see: indan 1; see: maganangon 1; see: panag-ilingan. 2signify Igtinurù nu rò ka maningkagan ku to ogku-on ku sika papil no ogsulatan ku to ngaran. You are just pointing to signify to me that I [should] take that paper [on] which I will write the name. Igtinurù dan on ki Sakarias no maningkagan dan ko nokoy ka ighingaran to so-i batò. see: indan 1; see: maganangon 1.
molog v 1To examine closely; as to discern identity of a person by seeing or hearing. Ko du-on otow no natila-an din, ogmologmologan din ka langlanguan ko sikandin ian. If there is a person whom he has met, he will examine is face closely [to see if] that is really him. Ogmologmologan ta ko nokoy ka innangon to harayu. We will listen intently [to hear] what is being spoken on the radio. see fr.: bantang 5.1; see fr.: dolmol₂ 1. 2To see or hear [something] clearly Tigbal dò no nigso-ilan to batò to woig dut basu; wà din namolmologi. The child just glanced at the water in the cup; he didn't look at it closely. Nighalop on ka pogpitow ta; konò ta |ogkamologmologan ka nigsulat. What we are looking at has become blurry; we cannot see the writing clearly. [The following negative example comes from example used in the English to Ata Manobo dictionary. (ck)] see: utas 1. 3to hear or see something/someone clearly Konò a amana ogpakamologmolog to kagion nu ko oghimulungan nu to ogkagi. I can not hear clearly that which you speak if you speak softly.
Nokoy na-an on? phr. of: nokoy. what Ko tiglabung on, ogpakadoromdom sikandin to alunggun din ko nokoy na-an on bua ka ogkako-on dan kunto-on no mahapun. When it was suppertime already, he happened to think about his family and [wondered] what they might have to eat this afternoon. Ko du-on otow no ogpanumbaloy, insa-an ta ko nokoy na-an bag ka tu-ud nu? If someone visits [our house], we ask them, “So what is your purpose [in visiting]?
na-asna-as v 1To whisper. 2The reason for whispering. Ka igna-asna-as ni Utù to alukuy rin to oyow konò ogkataga ka inoy rin woy amoy to ogduma sikandin to amigu rin no oghondiò to Manila. The reason Utù is whispering to to his friend is so that his mother and father will not know that he will accompany his friend to go to Manila. Ogsaparan ta to, “Nokoy ka igmanna-asna-asoy now? Hirogò kow on su matanob on no mausilom.” We rebuke them with, “What are you whispering about? Go to sleep now because it is already late at night.” 3To whisper to each other. Ka otow, ko du-on ignangon din to duma rin ogna-asna-as dò ka ogkagi to talinga to duma rin ko nokoy [ka] igholos dan no darua rò kandan ka nataga to sabut dan. A person, if he has something to tell his companion, he will just whisper what he is saying into the ear of his companion whatever it is they are hiding and just [the] two of them know about their agreement. Sikaniu, konò kow ogpa-agbot ka ogna-asna-as su du-on on noirogò. You, don't whisper so loudly because there are those who are sleeping. 4To make a whispery (soft hissing??) sound, such as that of the soft sound of grubs in a tree trunk. Ko moon-ing ka na-asna-as woy og-o-oguk no oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. When there are many [grubs] which are making whispery and gurgling [sounds], then we split knotched pula palm log and we see many grubs which are squirming.
nangon 1n A message, especially by word of mouth. Du-on nigbogoy koddì to sulat. Kagi to sika otow no nigtilala ku, “Igpa-alap ku bag no nangon to og-uroik a diò to Maambago.” Someone gave me a letter. That person whom I knew said, “I'm sending a message please that I will travel upriver to Maambago.” Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. see fr.: gugud 2; see fr.: lalag 2. 2v To tell, say, speak Di du-on og-abalang no konò ogpoko-uwang ko ognangon. But there are those who keep coming back with their request who cannot express what they [want to] say. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. [Speak] louder when you speak so that the others can hear. see fr.: gugud 1. 3Si Lita, nignangon ki Mery to diò oghibat to kandin. Lita told Mery that she would sleep at her [place]. 4Agad nokoy ka ignangon ku, konò ogpa-agad-agad no og-ugpò diò to dangob no anak din. No matter what I say, [my mother] won't agree to stay with her other offspring. 4.1Warò ikanangon dan to duma no kinagian. They weren't able to tell me another word [for the word aguanta “endure”.] 5Tell. [This word can be used in direct or indirect speech, with or without an object. The English word “tell” requires an object and is also used in indirect speech.] 6Ognangonan kow rò ko ogkapalusan on. You will be told when [the grains] have filled out. 7v Repeatedly ?? tell Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders would come. 8To plan. 9n guarantee (lit. something used to tell) Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it.
no-omno-om v 1To taste/savor, eat very slowly; Ko nokoy ka ngalap no nigtula ta, og-asinan ta no ogtimtiman ta ka sabow no ogno-omno-om ki ko litos on ka nanam din. Whatever kind of viand we stew, we salt it and then we take a sample and taste the broth [to see] if the flavor is right. [It seems the word means to hold the food in ones mouth for a bit. In the example below the purpose is to determine if the salt is adequate.] 2to mull over in one’s mind as when desiring something or someone, also in reading when just moving lips.?? see: sumansuman ??..
nokoy phr.: ko nokoy₁; phr.: ko nokoy₂; phr.: nokoy na-an; phr.: Nokoy na-an on?. interrog 1What? Nokoy so nigkuò nu? What did you get? Nokoy no igbabayad koykow? What is she paying you? 2 What's that all about?; what do [you or someone else] want?
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
pa-agad-agad v 1To obey or to submit to someone in authority, or to fulfill someone’s request Du-on dakol no pulus ko ogpa-agad-agad ki to innangon to amoy ta. There is great value if we obey our father. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are those who obey against their will (lit. whose breath is forced), and there are those who willingly obey (lit. who obey who are industrious). [The meaning of this word includes, but goes beyond the concept of obedience. It is used of children obeying parents but it is also used of spouses who fulfill the requests of their partners. It also used of taking, or not taking, the suggestions of others who are respected but not necessarily in authority.] see: pamminog 1; ant: labow 3; see fr.: babali; see: tuman 1; see fr.: dinog 2.1; see fr.: tuman 1; see fr.: pamminog 2. 2To agree, or to go along with a suggestion Agad nokoy ka ignangon ku, konò ogpa-agad-agad ka inoy ku no og-ugpò diò to dangob no anak din. No matter what I said, my mother would not agree to stay with her other daughter (lit. offspring). (or ...she would not [go along with the suggestion] that she stay with her other daughter). osyn: ho-o 2.
pondakan₂ 1adj Short-legged. Agad nokoy no ayam, ko malopot no pa-a, oghingaranan to pondakan. Any animal, if it has short feet, it is called short-legged. [The term usually applies to chickens or animals but is also applied to a short person or a dwarf.] 2n Dwarf Pondakan ka malopot lagboy no otow. A very short person is a dwarf. see fr.: dompo-dompò; see: dompo-dompò.