Search results for "so-i"
gugud 1v To tell or relate something to someone. Ogguguran ku sikaniu to so-ini no nangnangonon. I’ll relate this story/information to you. see: nangon 2. 1.1v To tell or relate multiple kinds of news or information such as how the people in one’s village are doing. Panggugud ka ko nokoy ka kaniu no pog-ugpò. Tell things about your living situation. 2deriv n News; general information. Ogtabak to, "So-ini ka igkanangonnangon ku no guguron diò to kanami no ugpa-an." He would answer, “This is the news which I have to tell about our place. see: nangon 1; see: batbat.
hatod v 1To escort someone. Ka maistra ka og-ulì dio to Maniki, no imbul-us pad to mgo batò dio to Patil ka nighatod. [As for] the teacher who returned to Maniki, they took her as far as Patil as they escorted (her). Ihatod nu ka so-ini balubatò diò to igbuyag to mgo sundalu su du-on ignangon din. Escort this young man to the leader of the soldiers because he has something to tell [him]. see fr.: duma 2.2; osyn: bul-us. 2To take or deliver something somewhere. Ig-agpas nu ighatod. Igpamaga-an ta igpahatod.” Deliver it quickly. We rush the delivery [of something] (cause the delivery to be quick). Ka dumptruk no nighatod to batu, ogbus-ugon din on. The dumptruck which delivered the rock(s), then spills them out. Ko igdogpak nu to lagut, ighatod nu diò to tagu-anan. If you throw away trash, you take (it) to the receptical. see fr.: alap 1.1.
hun-a 1v Go first, precede. Ko ogmanggi-anak on ka manuk, oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. see fr.: inagak 1. 1.1v The be in front or to be first. 1.2v To cause to precede or walk ahead of. Ko du-on hari ta no maintok pad, igpohun-a ta to igpoipanow ka batò. When we have a younger sibling who is still small, we have the child precede (lit. walk ahead) of us. 2v To do something ahead of time. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will go to my house and inquire whether I have something to use for payment. see fr.: panoy 1. 2.1v To give something ahead of time, such as a downpayment. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig ahead of time [as a downpayment]. That is my guarantee that I have reserved it. 3Nighun-a ni Boyboy so-ini pamulingan to kò ki ogko-ibog to kanta no ko-onon. Boyboy started this changing things into something else because we didn’t like our food.
kamunoy n Owner. Kagi to kamunoy to mundu-an, “Og-alaron ku bag so-in mundù ku.” The owner of the camote field said, “I am fensing these camotes of mine.” [This term used in Pipisan, Kapugi, Banuwaloy, Langilan, woy Sulit.] see fr.: tagtu-un; see: tagtu-un.
kapat 1v Clambering, especially monkeys in trees, fenses, or a single monkey clambering on a wall in a house but can be used of children. Ka ubal, ian dò ka ogkapatkapat to kakayuan. Monkeys are the only ones who clamber in the trees. see fr.: kawò 2. 2v To wander about with no particular destination Ka anak noy, nigkapatkapat ka nighihipanow no nalagak on. As for our daughter, she wandered around and got lost. see: lo-uglo-ug. 3vs To be wiggly; always moving about Amana so-i batò no kapatan. This wiggly hild is too much! see: kawo-kawò; see: nawo-il.
ku pron 11st person singular enclitic source pronoun. Kagi to balu, "Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku." The widow said, "I'm after the house that Jeremy made but I don't yet have anything to use for payment." 21st person singular poss pron (A word indicating that the speaker is the owner of something or that person or object has a special relationship to the speaker.) Baloy ku so-ini. This is my house. 31st person singular pron (A word indicating that the speaker is the one benefitted by something.) Og-alam a to og-ugpa-an ku no baloy. I will choose a house for me (or for myself) to live in.
kukuy 1v Yell to call each other yoohoo. 2Sing at the top of ones lungs, as to one’s lover from a mountain. Ko ogpoko-untud ka otow diò to bubungan, ogpangukuy to uranda rin. If a person is standing on a mountan, he sings loudly to his lover. 3v To loudly call someone with a “huuhuu” similar to Yahoo! Pangukuya nu. Ogkagi ki to, “huuhu.” 4v ogkukuya Ko ogkukuya ki, ogsugù ki to ian ogpangumow. If we [have someone call loudly to someone else, we order them to all. 5Ko ogkukuyaan ta, ognangon ki to so-ini koy on. If we yell to call someone, we tell them that “We’re here.”
kulap 1n An eye condition (cataracts) thought to be a esult of misusing eyes; such as from sewing after dark, or, in the case of children, being cursed for seeing the placenta of a newborn child. Ko du-on kulap to mata to songo otow, du-on naka-atang no maputì no ogko-iling to saragapun no konò amana ogpakakita. see fr.: busung 3. 2v To develop an eye ailment (cataracts), believed to be caused by misusing eyes such as to sew after dark, or, in the case of children, as a curse for seeing the placenta of a newborn child. Mgo batò, konò kow ogso-ilang to og-anak su ogkulapon kow ko ogso-ilang to inulunan no ogkalu-oran kow ko ogdakol kow no konò kow on ogpakakita. Children, don’t you peak at the one giving birth because you will get cataracks if you peek at the afterbirth and you will be cursed when you become big and you won’t be able to see. [Sewing after dark would be considered a natural cause of this eye condition but if children see the placenta, the condition is considered to be the result of kalu-oran or katungayawan “a curse ”]
kun adv 1please Ogbuyù a kun bag to so-ini. Please give this to me. [As a polite request, usually also with diminutive bag. DB says if kun is added it implies that the speaker is not sure you will grant his/her request] 2they say. [Ko oggamit to kun], wà din pad imani ko tu-tu-u ka nigdinog din. [DB says that when this is used as reportative speech it implies that the speaker is in doubt whether what he heard was true or not.]
litos 1adj Right, correct. [adequate, right, appropriate, enough] Litos on. That's enough. see: tambog; see fr.: olog 3; see fr.: tambog; see fr.: tamà. 2adj For something to fit, as clothing. Litos ku so-ini. This fits me. 3v To be just right. Ogtindukon ta to tinurù ka woig ko oglitoslitos dò ka initi rin. We touch the water with our finger [to see] whether the warmth is just right.
liwarò phr.: liwarò to karusiloman. 1Half; to halve. 22.1n Midnight. 2.2Middle. 3Half full. 4Middle. 4.1Place something in the middle, center. 5Stage of growth of rice. Nakataliwarò to pusung ku so-i manggad. This cloth is my cherished possession. taliwarò no duoy middle of three wives mongo tatou woy liwara-an about three and a half
logon phr.: malogon so goinawa. 1adj To be difficult; dangerous. see fr.: bunbungan 5. 2v To seem difficult or burdensome. Ogkaloganan ki to oghipanow. Ogkapogul ki to oghipanow. Kò ki ogpakato-od ko ogkapogul ki. It is burdensome to travel. We don't feel like traveling (lit. feel lazy /weary to travel). We won't follow through if we feel weary 3v To be able to manage or lift something. (With negative: Not to be able to manage, or to lift, something [such as to start some work and continue until it is finished.] 4vs To have managed to do something difficult such as work or lifting something heavy. Nalogonan ta ka sikan no talabao. We managed that work. 5Ogkalogon nu so-i tanò? Can you lift this earth? (meaning to raise the spirits of the dead) 6v Fig. Carry or solve. Konò a ogpakalogon to sikan no mabogat no problima. I can't carry that heavy burden. (or “I cannot solve that difficult problem.”) 7adj To have a hard time as in a difficult birth. Ko malugoy ka og-anak, ogkagi to, “To! Ogloganan ka.” If it takes a long time for you to give birth, someone will say, “Goodness, you are having a hard time [delivering a baby].” 8v To exert one’s strength such as to lift by might or force.
lomot v 1Despise. [DB says lomot can include speaking but there is much that remains unexpressed.] 2Insult; belittle. “Amana so-ini no batò no ungod ogsinogow no ma-agol so bo-bò.” Nabolongbolong to ungod ogsinogow, di diò to ko-opusan, na-aras woy niglomoton din on ka batò. DB Dic Nt 06/Oct/06. "Enough of this child who is always crying and whose mouth is wide." [The speaker] is amazed that [the child] is always crying, but there is an aspect (lit. ending) of having been irritated and then he insulted the child. see fr.: samilì; osyn: do-ot 2.
look spec: so-ilang 1.
lop-ang₂ v 1To skip, step over, step across something. 2Jump over an object Ka langkotow, ko ogpalaguy ki, oglop-angan ta ko du-on atang. As for the broad jump, when we run, we will jump over [an object] if there is an obstacle. 3To disobey. Ko du-on udling to mgo buyag no konò ogtumanon, sikan ian ka niglop-ang ka otow to balo-od. 4To skip, as doing something every other day Inuma nu ka so-ini no tambal no songo allow ka igsal'ang nu no og'inum ka man dò taman to ogko-ubus on. Take this medicine every other day until it is gone.
losung 1n Mortar for pounding rice or other grain. Nighimu si Anggam to losung no do-isok di ma-agul ka bo-bò woy maralom. Uncle made a mortar which was small but the mouth [of the mortar] was spacious and deep. [DB said a small mortar and pestle used for pulverizing medicine would still be a losung “mortar” woy andu “pestle” even though the pestle was not used for pounding.] cf: andu. 2Pounding board used for pounding mat material. 3Magalosunglosung so-i so higtok.
lu-od 1n Filth, grime such as from not bathing or laundering. see fr.: bungit. 2v To be cursed and thus forced to do evil because of disrespect for elders. 3v To be cursed. Mgo batò, konò kow ogso-ilang to og-anak su ogkulapon kow ko ogso-ilang to inulunan no ogkalu-oran kow ko ogdakol kow no konò kow on ogpakakita. Children, don’t you peak at the one giving birth because you will get cataracts if you peek at the afterbirth and you will be cursed, when you become big and you won’t be able to see. see: tunlun; see: tungayow; see fr.: gabà.
maningkalagan v 1example, illustration see: pananglitan; see: indan 1; see: maganangon 1; see: panag-ilingan. 2signify Igtinurù nu rò ka maningkagan ku to ogku-on ku sika papil no ogsulatan ku to ngaran. You are just pointing to signify to me that I [should] take that paper [on] which I will write the name. Igtinurù dan on ki Sakarias no maningkagan dan ko nokoy ka ighingaran to so-i batò. see: indan 1; see: maganangon 1.
molog v 1To examine closely; as to discern identity of a person by seeing or hearing. Ko du-on otow no natila-an din, ogmologmologan din ka langlanguan ko sikandin ian. If there is a person whom he has met, he will examine is face closely [to see if] that is really him. Ogmologmologan ta ko nokoy ka innangon to harayu. We will listen intently [to hear] what is being spoken on the radio. see fr.: bantang 5.1; see fr.: dolmol₂ 1. 2To see or hear [something] clearly Tigbal dò no nigso-ilan to batò to woig dut basu; wà din namolmologi. The child just glanced at the water in the cup; he didn't look at it closely. Nighalop on ka pogpitow ta; konò ta |ogkamologmologan ka nigsulat. What we are looking at has become blurry; we cannot see the writing clearly. [The following negative example comes from example used in the English to Ata Manobo dictionary. (ck)] see: utas 1. 3to hear or see something/someone clearly Konò a amana ogpakamologmolog to kagion nu ko oghimulungan nu to ogkagi. I can not hear clearly that which you speak if you speak softly.
mundù n 1Camote; camote plants. Ka lawa woy ka bogas, mundù dod ka igngaran. The body and the fruit [of the camote] are both called camote, or the fruit. Ka mundù ko igpamula ta, og-unug ka dalig to lawa. As for camote plants, when we plant them, the roots follow the stem (lit. body). see fr.: kasilò. 2Camote field. Kagi to kamunoy to mundu-an, “Og-alaron ku bag so-in mundù ku.” The owner of the camote field said, “I'm fencing these camotes of mine.”
na-an phr.: na-an dò₁; phr.: oyow na-an; phr.: na-an pà; phr.: agad na-an; phr.: na-an dò₂. 1adv Really. Agad konò no duma ta ka namatoy, ko ogdalong ki to ogsinogow, du-on dangob no otow ka og-amulung kanta to ogkagi to, “Tahan na-an ian to ogkamatoy ki.” Even if it is not our relative (lit. companion) who has died, if we participate in weeping [with the others], someone else will comfort us by saying, “It is really quite natural that we die.” 2adv so Kagi ku, "Pila na-an no gatus ka kuddò nu?" Kagi, "Lalimma no gatus." I said, “So how many hundred [pesos] is your horse?” 3adv so then really Songo amboy-amboy ku na-an sikandin. So then really she is also my daughter-in-law-removed [by reason of marriage to his cousin's son]. [DB says there is an element of amazement reflected in the following statement because the person did not know he had a relationship with this person via his cousin.] 4adv so...after all Du-on nana-an magaliug nu? So you have guests after all? [This form evidences a measure of surprise when one discovers something to be true contrary to what was supposed.] 5Bakosan na-an so-i. This is indeed a python.
