tu-un 1v To own. [DB says the word tu-un relates to ogdumoon.] 2deriv n Owner. 3To cause bride and groom to exchange rice at a wedding. Ko du-on otow no og-insò ko kon-u pad nakasal. Ogtabak to Gabi-i pad nokogtu-un. If a person asks when [a couple] was married, someone will respond, they were just married yesterday. Tapus to nokogsungit on ka lukos woy boi, nokogtu-un on no nokog-asawa. After the man and woman have fed each other, they have become a couple, they have married each other. 4v Attend a wedding feast. Tapus to alukuyan, pinogtu-un on. Sikan ka pigbobo-otan on to ogkasal on. After the discussion [of marriage arrangements], the wedding is begun. That is the decision that they get married. 5see: pokog-asawa. 6Own ?? Hari din no tu-un din. His own full younger sibling.
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uripon 1n A slave; to enslave. Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. Ka otow no uripon, saboka no sugu-onon no ogbaybayaran sikandin to igbuyag din to dakol no talabau rin. A person who is a slave, he is a servant (lit. ordered one) who is made to suffer by his leader [who gives him] lots of work. 2n servant, as one who is very devoted to God Ogko-unawa sikandin to uripon to Magbobo-ot. He is like a slave/servant of God. Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are actually a slave.” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [The following was said by a shaman in Banuwaloy who ordered his people to be quiet and listen to DB. He had added that it was good he had come so they would know [about God].] see: sugu-onon. 3v To be made a slave [To be made a slave or to be used in such a manner that it is very difficult for him because he is given any kind of difficult work.] 4v To allow oneself to become a slave. 5v To become a slave.