mangkuan 1adv Later, later on. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. But later on, when it was time to harvest [the corn], the people who had planted didn't get to harvest. Pananglitan, ko du-on nig-utang kandin no lalima no libu, no woy on ogliwan ko sanggì on to agoloy, di mangkuan, warò nigbayad. For example, when someone had credited five thousand [pesos] from him and will not return it until he harvests corn, however, bater on he did not pay. Ka sikan no alig, konò no maro-ot su ko ogkita ki to boi no du-on goinawa ta kandin di mangkuan ogkasipod ki no ognangon to du-on goinawa ta kandin. That [kind] of attraction isn't bad because when we see a girl and we like her (lit. have breath toward her), yet later on we will be shy to say that we like her. [The word angkuan, is used of later in the same day. Mangkuan is used in a much broader sense.] cf: angkuan. 2conj but then Ian dò ogka-ali-an ka duma to ogbantoy; mangkuan konò ogka-ali-a ka kandin no goinawa. The only thing he/she pays close attention to is watching his/her companions; but then [that person] doesn't pay attention to his/her own attitudes (lit. breath). 3adv To turn out differently than expected. Di mangkuan, nigtalis no warò nigliwan. But it turned out that he failed [to keep his promise] and did not return [what he borrowed].
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molù 1adj Rotten, mushy, smashed, as of food. 2adj Crumbly; decomposed. see fr.: bugoù. 3v Disintegrated, as food which is chewed. Po-po-an nu oyow ogkamolù; ungod ogsopo-on oyow ogka-abolong nu. Masticate it well so that it will disintegrate; continually chew it so that you can swallow it. Ka naluwal no kayu, malugoy on no ogkamolù ka lawa woy ka u-ud. As for a tree which has been uprooted, the body will be slow to deteriorate. 4vs To become rotten. 5v To rot. 6deriv v To crush up; to smash food. see fr.: tusak 1.
nangon 1n A message, especially by word of mouth. Du-on nigbogoy koddì to sulat. Kagi to sika otow no nigtilala ku, “Igpa-alap ku bag no nangon to og-uroik a diò to Maambago.” Someone gave me a letter. That person whom I knew said, “I'm sending a message please that I will travel upriver to Maambago.” Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. see fr.: gugud 2; see fr.: lalag 2. 2v To tell, say, speak Di du-on og-abalang no konò ogpoko-uwang ko ognangon. But there are those who keep coming back with their request who cannot express what they [want to] say. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. [Speak] louder when you speak so that the others can hear. see fr.: gugud 1. 3Si Lita, nignangon ki Mery to diò oghibat to kandin. Lita told Mery that she would sleep at her [place]. 4Agad nokoy ka ignangon ku, konò ogpa-agad-agad no og-ugpò diò to dangob no anak din. No matter what I say, [my mother] won't agree to stay with her other offspring. 4.1Warò ikanangon dan to duma no kinagian. They weren't able to tell me another word [for the word aguanta “endure”.] 5Tell. [This word can be used in direct or indirect speech, with or without an object. The English word “tell” requires an object and is also used in indirect speech.] 6Ognangonan kow rò ko ogkapalusan on. You will be told when [the grains] have filled out. 7v Repeatedly ?? tell Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders would come. 8To plan. 9n guarantee (lit. something used to tell) Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
paras 1n A fish’s tail. Warò paras to bilog no ogko-unawa to isdà no ko-opusan to lawa. The eel does not have a tail like a fish which is at the end of its body. [This is the appendage used for motion which DB says an eel does not have.] gen: ikug 1. 2Said when spitting out water after having rinsed one’s mouth.?? Naparasan dò ka ogluboyluboy [ka paras??].
pulus 1n value Dakol ka pulus ku ki Asat su kandin ka ogkasaligan ku. Asat is of great value to me because he is the one to whom I am able to entrust [with my field work]. [DB explained that Niya had volunteered to stay in Maambago to make a field for them rather than go to his older brother because he feels a bond with Durung for his having raised him.] 2n Fault; responsibility, that is, what one deserves for wrongdoing or failure; to achieve or accomplish. Pulus nu. It’s your own fault. Ka batò no nakasalò, nig-ogotan to buyag. Kagi to songo otow, “Sikan ka pulus nu no batò ka konò ogpamminog.” That is what you deserve for being a child who doesn't obey. Nokoy so napulusan din? What did he accomplish (by that)? 3v to take advantage of [such as if someone came with the expressed purpose to teach but then used the opportunity to get animals or land from the people.] see: salig 1.
supa 1n A unit of measure, approximately the size of a 12 oz can; also quantity of rice to fill a small box made specifically to measure rice or grain by volume. [If a 12 oz can is used, it takes approximately 6 units to equal 1 kilo, but about 4 supas if the box type supaan is used.] 2v To measure with a supaan such as rice or grain. 3deriv n A can, usally 12 oz, used to measure rice or grain.
tamiluk 1n A sticky variety of bee’s wax from the non-stinging tamusan bee. used for adhering decorative seeds to a container or sticking frets on an instrument. [Made by various bees such as tamoing, patiukan, or tamusan (also called kiwot). Often used to stick stops on the kuglung; it is also used on a Jew’s harp to make it play; it also is used to pitch up the holes of a house to protect the occupants.] 1.1n Bee's wax used as above. 2v To spread with the sticky beeswax so to use as adhesive for frets or decoration.
tapus 1v To finish, end. Ka otow no nighimu to baloy rin, og-omotan din to ogtapus ka oghimu su ugpa-an din on. [As for] the person who is making a house, he works hard to finish making it because he will move in. Ko ogkatapusan to ogtubaran ka babuy no ogko-onan dan on. When they have finished sacrificing the pig, they eat it. Du-on otow no nigkakamot no nakatapus on to talabau rin. There was a person who cut a field and he was able to finish his work. see: ponga 1. 2n end see: katamanan.
tongos v 1To wrap up; to enfold, encase, surround. Ka kalusaput, ogtongos to langitlangit. No ka langitlangit, ogtongos to bunow. The membrane encases the white of the egg. And the white of the egg surrounds the yoke. [That which surrounds, enfolds or encases can vary from cloth material to the hard shell encasing the pupa of an insect. The word also applies to any membrane or the white of an egg which surrounds the yoke without any obvious membrane separating the two.] see fr.: bolodbod; osyn: kodkod 2; see fr.: bukus 3; see fr.: balut. 2To be wrapped up or encased, as in a cocoon. Ka sikan kanggò din, ogkatongos ka og-ugpa-an din. As for its pupa, its dwelling place is encased. Ka mgo Monobo, ko ogbobolow to ko-onon no homoy, ogtongoson to doun to saging The Manobo people, when they carry a lunch of rice, they wrap it up with a banana leaf.
tu-us v 1To mark Ka otow no du-on ka maroyow no ogkamotan din ogtu-usan din oyow warò otow no ogkamot. As for a person who has a good place to cut a field, he will mark it so that no one else (lit no person) will cut it. Ka bakbaka-an to ogtu-us, sikan ka indan to du-on tagtu-un. The wooden crosspiece which marks [it], that is the sign that there is an owner. 2Ka payung nu no linggon no nalingawan nu to og-angoy diò to songo baloy, ogkabalagad on. Sikan ka ogpakatu-us; konò ogkasagman. Ogkatugunan Your dark blue umbrella which you forgot to retrieve from another house, it has been neglected (lit. neverminded) That is [the meaning of] a fixed object ???, it isn't paid attention to. It becomes permanently [forgotten].
tulin 1v To grow in size (anything). 2To rise, as yeast bread 3v To charge interest No ka ig-insò din ko ogpoko-utang to songo libu ko ogpatulinon din bua ka sikan no salapì. And then what he will ask is, [whether] if he is able to borrow one thousand [pesos], if perhaps he will charge interest (lit cause that money to grow). [Literally, to cause [money] to grow.] 4n yeast 5Yeast.
tusak 1v To mash or pulverize. [such as when tobacco is pounded in a small mortar or when potatoes are mashed with a fork.] see: molù 6. 2Bamboo tobacco mortar.
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
