luwal v For a tree to become uprooted and fall. Ka naluwal no kayu, malugoy on no ogkamolù ka lawa woy ka u-ud, no ka lobut na-an dò ka ogkagalat. Sikan ka oghingaranan no lopang su ka luyung ka ogkoimu on no holonganan to mgo magintalunan. As for the tree which is uprooted, it will be a long time before its body and the tib rot, and then only the roots will be left. That is what is called [Such as when a tree falls on its own and becomes uprooted as a result of having aged, or is felled by wind or a flood. The word also applies if people have cut some roots around the base and then pull it over, uprooting the rest.] osyn: lopang, pukan.
Search results for "na-an"
Nokoy na-an on? phr. of: nokoy. what Ko tiglabung on, ogpakadoromdom sikandin to alunggun din ko nokoy na-an on bua ka ogkako-on dan kunto-on no mahapun. When it was suppertime already, he happened to think about his family and [wondered] what they might have to eat this afternoon. Ko du-on otow no ogpanumbaloy, insa-an ta ko nokoy na-an bag ka tu-ud nu? If someone visits [our house], we ask them, “So what is your purpose [in visiting]?
na-an phr.: na-an dò₁; phr.: oyow na-an; phr.: na-an pà; phr.: agad na-an; phr.: na-an dò₂. 1adv Really. Agad konò no duma ta ka namatoy, ko ogdalong ki to ogsinogow, du-on dangob no otow ka og-amulung kanta to ogkagi to, “Tahan na-an ian to ogkamatoy ki.” Even if it is not our relative (lit. companion) who has died, if we participate in weeping [with the others], someone else will comfort us by saying, “It is really quite natural that we die.” 2adv so Kagi ku, "Pila na-an no gatus ka kuddò nu?" Kagi, "Lalimma no gatus." I said, “So how many hundred [pesos] is your horse?” 3adv so then really Songo amboy-amboy ku na-an sikandin. So then really she is also my daughter-in-law-removed [by reason of marriage to his cousin's son]. [DB says there is an element of amazement reflected in the following statement because the person did not know he had a relationship with this person via his cousin.] 4adv so...after all Du-on nana-an magaliug nu? So you have guests after all? [This form evidences a measure of surprise when one discovers something to be true contrary to what was supposed.] 5Bakosan na-an so-i. This is indeed a python.
no₁ 1part of Konò ian no ubat. That’s not a lie. Sagboka na-an dò no supa. Just one more supa. Hondo-i no ogpandoog? Where did they go? 2pron What, whose, which, that. Hontow no baloy? Whose house? Kandin no baloy. His house. Konò no mongo duma ta no nanhondini kanta. They weren’t our companions who came here to our place.
oyow na-an phr. of: na-an. so that even though Og-ulì kid on diò to Maambago oyow na-an ogkamatoy a di diò ad to baloy ta. Let's return to Maambago so that even though I will die I will be at our house. [DB said in following example his wife was expecting that she would die.]
pangabaga 1n a spokesperson or representative of a higher leader Pangabaga a nu; igkarua a nu no igbuyag. “You are my master/leader; you are my second leader.” Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are his slave after all..” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [DB said it is like this person has been ordered by his leader then he is recognized by the people as their leader because he carries the authority of his leader. DB also said pogbuyagon is now being used more in the mountains to refer to a leader.; DB said that this representative has been ordered by his [own] leader. Then the people will recognize the representative as their leader. He also said that pogbuyagon is now being used more upriver.] 2 3 4 5 6
polod 1v To fell as a tree. Ko ogpolod koy to kayu, no oggabason noy litos to baloy. When we fell a tree, then we saw up enough for a house. 2v To knock down or push something over or to fell as aa tree. Ko nagangu on ka pangamoton, bali ogpopoloran ka kamot. When the cut field has dried up, finally [the ftrees in] the field are felled. 3v [Something] used to push something over. 4vs To fall over. Du-on kayu no ogkapolod no kono ogtunasan. There are [some kinds of] tree(s) which fall over and then don't sprout. osyn: balintu-ad 1. 5v To repeatedly topple as child learning to walk. Ogkapolodpolod pad ka pogtakang din no ogdalapak to inoy rin. The child repeatedly topples as it takes steps as it approaches its mother. 6v To fell many trees in an area such as in one's field. Ian na-an dò oghulingon dan ka ogmamopolod na-an dò to kamot dan. The only thing left [to do} is to fell [the many trees ] in their field. Namopolod kunto-on. They were felling trees today.
pulù 1n The very top of the head where hair parts in different directions. [Some people have two or three places where the hair parts in different directions.] 2n Island. Pulù ka Cebu su tibò woig ka ilis. Cebu is an island because its edge is all water. [A pulù “island” is a portion of land which is isolated from other land by water. If a portion of land has become isolated from the rest by a flood, it is napulù.] 3v To become isolated, such as land which has been separated from other land. by water. Ko du-on tanò no nasamò to woig no nigsamba, sikan ka napulù. If there is land which is left over by water which has flooded, that is what has become isolated. Ka tanò no Mindanao, su nalingutan to dagat, napulù no tanò The land of Mindanao, because it is surrounded by the ocean, it is isolated from the land. 4v A leftover section, such as of field not yet weeded or harvested. Songo lian na-an dò ko kapulù. When the leftover section [is harvested] there will be just one basketful left [to be gathered]. [DB said in the following example, it seems the people have purposed to leave a section.] osyn: samò. 5v To section off, as a portion of land. Ko du-on ogsamo-on ta no ogboni-on, ogpulù ki diò to ilis ka maroyow no ogkabonì. If we have [a part of the field] which we will leave over, we will isection off that good part near the edge [of the field] for seed. Kagi to songo otow to, “Maniò to so-ini no nig-alad?” Ogtabak koy to, “Nigpulù noy su ogboni-on.” A person says, “Why is this fense [here]” We will reply, “We have sectioned it off for seed (lit. because it will be seed.) osyn: indan 1. 6num Ten. 7Tenth. 8Ten days.
salang 1vs For something to inadvertently happen, or be done, at the same time as something else. Ko nanumbaloy a, nakasalangan a to ogko-on. Kagi a to, “Ogmangoko-on kow na-an.” When I went to visit [someone's house], I inadvertently arrived at the same time they were eating. I said, “So you are eating.” see fr.: dongan 2. 1.1vs To be inadvertently caught in some situation or in the act of doing something. Ko diò a to pantad, nasalanganan ad to pogkalamag to ma-agbot no alimpulus. When I was on the beach, I was caught by the wind of a strong whirlwind. [Such as when someone comes home unexpectedly and catches a thief in the process of stealing something.] 2v To deliberately time an event to coincide with something else. Nig-agow ka ba-ad no tanò ku. Nigpasalangan to warò a diò. A portion of my land was taken away. [He] timed that to coincide with my absence.
samboy v 1borrow Du-on otow no ogsamboy to bogas diò to kanak There is someone who will borrow rice from me. 2loan Takas din to niggamit [ka gabas], impasamboy rin man dò to songo otow. After he used [the saw], he loaned it (lit. caused it to be borrowed) again to another person. Warò igkapasamboy noy su songo pogko-on na-an dò. We don't have anything to loan because [we just have enough] left for one meal.
sogod₁ v To sting, as a bee. Na-antog ka lapinid to nabus-ugan to woig no pigsogod si Elena. The wasps were disturbed by having water poured on them and then Elena was stung. Panogod ka patiukan. Bees sting. [The sting of various kinds of bees, wasps or other insects which sting with their tail. (Spiders or snakes which bite are said to have alas “venom” but the term sogod is not used of those bites.)]
sorop 1v To go inside, as a hole, tunnel or cavern. Ko ogsorop, oghun-a ka ulu to ulod no ogtagù to lugì. When it goes inside, the head of the snake enters the hole first. Ko ogsorop ki to sinoropan, du-on ilag to kohuna-an ta. If we enter into a cavern, there will be light in front of us. 2deriv n Cavern. 3Sorop kow. Go inside. 4v Make something else go inside, as a burrow. Igsorop on kat bu-aya to tambaò. The crocodile forced him into an eel burrow. ??
tugu 1v To drink from the mother medicine that the mother has taken and which is in her milk. Ogtugutugu ka batò to bulung. The child will get the medicine from it’s mother’s milk. 2To give money or clothing on credit to someone who probably won’t pay for it. Patugutugu kow ki Sob-ul to warò igbayad; dokad di du-on dod nana-an. You gave to Sob-ul, doubting if she would pay for it; instead she really has. 3Fitting, convenient, adequate, suitable. 4Tuguon ka to malaab. Red suits you. Tuguon ka tol-ob to tuma su bukonuton. The blanket is convenient for body lice because it’s fuzzy.
ulalì v To undergo a change of circumstances (same as hulalì). Kunto-on kò ka og-ulalì na-an to mongo anak ku no kakoy; igsabuk ku sikaniu to publi. From now on, you, my oldest children, won’t have any change of circumstances; I’m handing you over to poverty. Ulali-an kad solom ko wà duma nu. You’re going to suffer a change of circumstances tomorrow when your companions aren’t here.