hawì v To take [something or someone] back, retrieve, recover. [Ka otow no nigpasungguran to babuy] warò nigbogoy to ogpatongà ka sikan no bakotin [no inanak]. No sikan ian no nighawì on [to tagtu-un] ka inoy [The person who was given responsibility (lit. caused) to feed the pig], did not consent to give the half of the piglets [to the owner]. So therefore [the owner] took back the mother (pig).
Search results for "asu"
himulung 1adv For something to be performed gently. [Ka agud], ogko-iling to ighusung di mohimulung dò. [The manipulation of childbirth] is like pushing but just gently. ant: agbot 1. 1.1adj Soft, as a breeze. 1.2adj Faint, as of something that glows in the dark. Mohimulung ka layag to amag. The brightness of a glow is faint. 2v To do something gently or lightly. Ka asu no manggianak, ko ogmago-on ka anak din, ogli-agon din ka anak din. Oghimlungan to ogkagat ka anak din. The dog who is a nursing mother, when she playfully bites her offspring, she plays with her offspring. She gently bites her offspring. 2.1v To make a sound softer as to turn down the volume of a radio. Himulungi nu ka harayu. Turn the radio down. ant: agbot 3.
iam 1adj New. Nanhalin on diò to Maambago su nighimu to iam no landingan. They moved to Maambago because [they] had made a new airstrip. Pogka-awò ka tahan no doun, ogliwan to iam no ogpangabukad on to bulak. When the old leaves have come off, they are replaced by new [leaves] and the [the] tree buds with flowers. 2adv Newly (Recently) Ka sikan no maistra, iam pad mamatoy. As for that lady teacher, she had just newly died. Ko iam on ogsilò ka allow, ka baloy, ogkasugat to layag to allow no ogmalayat ka along. When the sun has newly arisen, [as for] a house, it will be struck by the rays of the sun and the shadow will become long. 3v Make something like new; renew Na-iaman to manta. He made the cloth like new.
ikul v 1To follow as a trail or path. Ka mgo buus woy ka mgo diip no ogbayò to kalasara, og-ikul to dalan dan The buses and jeeps which pass along the highway, follow their path. Kagi to amoy ku, “Pa-andalan nu ka koykow su oghun-a a woy ikul ka koddì ko hondo-i a ogbayò.” My father said, “Start your [motor] because I will go first and you will follow my [motorboat] wherever I go (lit. pass).” Ka lituk to ikul, og-unug ad. The meaning of ikul, I'll follow [what he does]. [It is implicit that they will stay within that path] see: unug 1. 2To retrace one's steps Ka nig-ulì kid diò to Patil, natagak ka bag diò to dalan, no niglibong kid ka namanghò no nig-ikul ta ka nigbaya-an ta oyow ogkito-on ta. When we returned to Patil, the bag dropped down onto the path so we returned looking for it and we retraced our steps so that we would see it. 3To follow a scent, as that of an animal or a person. Ka asu no ogpammu-ud to babuy, ogsungsungan din ka komos to babuy no og-ikulon din. A dog who is hunting a pig smells the footprints of the pig and then follows [the scent]. [DB sees a difference between the vehicles following a circumscribed path and a dog following a scent because in the latter case the animal is searching for something which is not true of a vehicle following path.]
iling 1v To imitate, copy. see fr.: inat. 2v To say [something] like Og-iling ka otow, “Nokoy ka og-abalangon to asu?” A person would [say] something like, "What is that dog after? 3v Examine Ian igmananoy ta to ogboli to wasoy su og-iling-ilingon ta ko du-on go-at. The reason for our slowness to purchase the axe is because we will examine it like to see whether it has a crack. 4v to resemble, be similar to 5v to be like, as though Ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. Ogko-iling to ogkapogos ka ogbuyu-on din He keeps coming back until he can obtain that which he is requesting. It is as though the person from whom he is begging is being forced [to give]. 6v To examine; scrutinize. 7To look to see something. No-ilingon nu ko du-on duma. You look around to see if there are any more. 8Pan-iling-ilingon ka komos. Step in footsteps of another.
indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.
inum 1v To drink, as when thirsty Kagi ni Anggam to, “Inum a kun bag ko du-on bua woig now, Usì.” Uncle said, “I would like to drink [something] please if perhaps you have some water, Usì.” 2v To drink intoxicating beverages Ka otow no nig-inum, nigtara-an a rin to songo basu. A person who drank [intoxicating beverage] held out a glass to me. Kagi ku, “Konò a og-inum to ogpakalasing”. I said, “I don't drink that which makes [someone] intoxicated. Ka otow no ungod ogkalasing, ungod og-inum-inum. A person who is always drunk is always drinking. [Although the sense is made explicit in the following examples, the sense is often implicit and not expressed.] 3v To be thirsty. 4deriv n Drinking vessel. 5A drink.
itù n The offspring of a dog, weasel or mongoose, pup or puppy. Ka asu ko og-anak on, itù ka ngaran to anak din A dog when it gives birth, puppy is the name of its offspring. Ka anak to laku woy ka singgalung, itù dod ka ngaran to anak. The name of the offspring of a weasel or a mongoose is also pup.
katupis 1n A covered, rectangular covered container varying in size from 8\"x6\"x3\" but also in larger sizes, woven of rattan or bagtok bamboo skin. Smaller ones are used for carrying a lunch but larger ones are used for carrying anything from straps of abaca to idems of clothing. [Similar to binoboy except the latter is round.] 2v To get soaked, as from rain. Ka otow no og-uranan, ogkatupis to uran ka nasubid on sikandin. The person who is rained on gets soaked by the rain when he gets wet. see: nalum-og; see: makamos; see: subid 1.
kilki v 1Motion of animals foot when it scratches Ka mgo asu, ko ogdogosan, ogkilkil to pa-a ran. Dogs, when they are itching, tthey scratch with their feet. [The motion of scratching may or may not cause them to tap the floor.] 2To nervously move one’s foot as when bored or merely as a habit. Ka otow, ogkilkil to pa-a di konò ogdogosan; ogwo-ilan din dò du-on. A person [may] nervously move his foot but he is not itching; he is just moving it [for no particular reason]. 3To continually scratch as a dog with mange which is itching all the time.
ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.
komù phr.: magakinomù no uran₁. 1v Squeeze a fistful of something, esp. rice. 2v knead, as bread see: tonoson. 3adj To be balled up, such as a ball of mud. Songo kuò ko ogmadogdogpakoy ka ogmanli-ag ka mgo batò to magakinomu-komù no basak. Sometimes children throw balled up dirt/mud at each other when they are placying. 4v To make something into a ball, as mud. Komkomu-on ka bolad Make one's hand into a fist. 5n Something balled up as rice. Ko du-on ogkasalon diò to kanami, ogkomu-komù koy to darua no kinomù no homoy no igpasungsungitoy to ogkasalon. When there are those getting married in our [place], we ball up two balls of rice which [we ]will have the ones getting married feed each other.
kutkut v 1To scratch with claws, as the ground. [DB says pangalkal applies particularly of chickens scratching in lagut leaves, etc. Whereas kutkut applies more of scratching/digging in dirt. (Is this different from “digging” below? DB gives an example of a chicken is digging up seeds with its claws.)] see fr.: kalus; see fr.: kalkal; see fr.: kali 1; see: kalkal, pangalkal. 2dig (as a dog or other animal) 2.1To dig with claws or one's hands. Ogkukutkut ka asu su og-abalangon din ka ambow diò to lungag to tanò. The dog is digging because he is relentlessly pursuing a rat there in a hole in the ground. 3Scratch (as something that itches.)
lagong₂ n 1Sound or quality of a voice of humans or of animals. Kò kow ogpamminog to lagong noy su maro-ot. Ian now rò ogpamminogon ka kalitukan to ogkantoon noy. You don’t listen to our voices because they are bad. Just listen to the meaning [of the words] about which we are singing. Ka lagong to kambing woy ka lagong to babuy, oglo-inlo-in. The sound made by a goat and the sound made by a pig, are different. [The following means, “Don’t listen to the quality of our voices because it is bad] 2Other sounds which have a distinctive quality such as of bamboo or of an airplane. Konon lagong to ariplano to Nasuli. That isn’t the sound of the Nasuli airplane.
lagotong 1v To travel directly to one’s desitination without delays or detours. Ko lagotong ka ariplano to poglayang din, ogparagasdagas to ogdatongan din diò to America. If an airplane has a direct flight, it continues directly to its destination. 2v To speak well, that is, clearly or directly to a point. Ka lagotong no otow no ogkagi, maroyow ka kagi rin no warò maro-ot. A person who speaks well, his speech is good and there is nothing bad [in it]. 3adj To be clear, unambiguous. Malagotong to sabut dan no og-al-alukuy ka mgo buyag. Their agreement is clear and unambiguous. 4v Straight forward. Ka otow no lagotong dò ka ogkagi, malul-id dò ka ogkagion. Konò ogkasuwoysuwoy ka kagi rin. The person who is forth rightly in his speaking, his speech is straight. 5v Ka otow no oglagotong to ogpalaguy, konò ogsuwoysuwoy. A person whose running is straight, he doesn’t swerve. 6Good talk.
langkotow v 1to leap or broad jump; to jump across something Ka langkotow, ko ogpalaguy ki, oglopangan ta ko du-on atang. As for the broad jump, when we run, we will jump over [an object] if there is an obstacle. Ko ogsokoron ta, ogpitawon ta ko hontow ka ogmatikang ko oglangkotow. If we measure [the jump], we will see who can [jump] the highest when we leap [from a running start]. [A leap into the air or a broad jump is usually accomplished at the end of a run. However, langkotow would still apply if children jump from a standing position to see how far they can jump.] 2To run swiftly, (gallop ??) as a horse. (ck) [gallop??]
lii 1v Bad luck. 2Nalii ko konò og pamu-od no asu. It’s bad luck to have a dog that won’t hunt. 3v To do something that causes bad luck. [To eat anything while in a tree house; to sleep on one’s stomach [476]; Not to reciprocate with names. to visit a village where there has been a recent death, without first having been informed of that death. [574, 516]]
linas n Bark, of tree, used in making lukung, basung, or walls of house. Ko ogkuò ki to ig-alabat to baloy no linas to langilan, ogdokdokon ta ka laplap din oyow oglokò. When we get the bark of the langilan [tree] to wall a house, we pound its outer layer (lit. skin) so that it will come loose. [Bark is used in making lukung, basung or walls of a house. The bark of some trees as the dangolog is too thick so only the outside is stripped away and only the inner layer of bark is used. (The laplap “outside layer”of the tree is linas.); (dangolog tree)] see fr.: laplap 2; see fr.: akob 1; see: laplap 1.
