ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.
Search results for "duma"
kogal phr.: makogal so goinawa. 1adj Hard, firm as a rock or dry soil. see fr.: sugnu; see fr.: kosog 2; ant: humol 1. 1.1adj Bad or serious, as a cough. Woy songo tambal dod to ogko-opuk to makogal no buò. Songo og-initon woy og-inum. And it also a medicine for [someone who is] congested from a bad (lit. hard) cough. 1.2v To become hard or firm. Ka harina, ko konò ogbayò to ag-agan, ogtimpuruk. Ka sikan, ogmakmakogal ka duma; ogmalibuson. [As for] flour, if not passed through a seive, it will become lumpy. That is, some of it will become harder. It will form round balls/lumps. 1.2.1v Extended meaning: To be physically difficult to do such as to pull a heavy saw or to dig hardened soil. Ko oggulabung, ogmakogal ka tanò ko ogkalian. When it there is a dry spell, the ground becomes difficult to dig (lit. hard when it is being dug) 1.2.2v Extended meaning:To be safe or secure. Di ko du-on ka igpangalasag, konò ki ogka-agkapan ka og-ugpò su ogmabogat ki to og-ugpò. But if we have a means of defense, we will not feel insecure/unsafe (lit. become lightweight to dwell) because we will live securely (lit. be heavy to dwell). 2v To be very hard, as ground which is exposed to the sun. Ko malayat ka gulabung, ogkokogali ka tanò. If the dry spell is lengthy, the ground becomes very hard.
kogò, og== v 1To avoid, such as doing something that might cause a scandle. Ogkogò ki ko oglopow to baloy ko mgo boi na-an dò ka nig-ugpò. Ko du-on insò ta, konò kid oglopow to solod to baloy ko warò iglukos dan oyow konò ki ogkabayungon. We avoid going inside a house if women are the only ones staying there. If we ask [about it], we won't go inside the house if their men are not there so that we won’t be falsely accused [of doing something wrong]. 1.1To be hesitatant to do something, such as when shy or too embarrased to express oneself. Ka otow no ogkogò ka ogkagì, su ogkasipod to ognangon to duma rin ko du-on og-awos din. Ogkakono-konò ka ognangon. [Such as] a person who hesitates to speak because he is shy to speak to his companion if he has [something] he needs. He is unable to speak up. Ka otow no konò ogkogò, ogparagas ka ognangon to tu-ud din. Konò ogkasipod sikandin. The person who is unhesitant (lit. not hesitant) [in speaking], he goes ahead and states his purpose. He is not ashamed. see: ogkakono-konò. 1.2To be finicky about something. Ka otow no ogkogò, konò din oggongon to batò no iam pad niglosut su ogkaligsoman to langosa. A person who is finicky, won’t touch a baby (lit. child) who has been newly delivered because he will become contaminated (lit. dirtied) by the blood. 2To cause to avoid something, such as a law against touching something unclean or doing something that would be against the culture. see: sapad 1.
kois 1v To push or sweep aside, as with a broom, rake or stick. Ka otow no oglinis to solib, ogkoison din ka mgo lagut. A person who is cleaning under the house pushes aside the debris. see: limuron; see: sonson 1. 2v To ostracize someone. Ka otow no warò goinawa rin to duma rin, ogkoison din. Konò din ogdumaruma. A person who has no love for his companion ostracizes him. He won't accompany him. see: ostracize. 3To nudge someone, as with one’s elbow. see: songkil. 4v fFick off, as an insect see: pintik 1; see: kuit 1.
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
kosog 1n Strength. Du-on otow no warò kosog din su malotoy ka lawa rin. Some people have no strength (lit. of him) because his body is weak. see: kanokalan. 1.1adj Strong 2v To become stiff. Ka manggad no nigsabukan to gawgaw, nigkosog on ka nagangow on. Nigkogal on. The material which was starched became stiff when it was dry. It became hardened. Ko ogpoko-utol koy to dakol no ngalap, ogsugnuan noy ka duma to hapuy oyow ogkosog no konò. ogkara-at When we catch large fish, we roast some until partially cooked so that it will become stiff and not be wasted. [In the case of the material, it is totally dried out but in the case of the fish, there is still some flexibility left.] see: kogal 1.
kuit v 1pick out, as an ant from food. Ko du-on alisalung to sinugba, ogkuiton ta to kutsara. If there is a black ant in the food being cooked, we will pick it out with a spoon. [The amount of force exerted depends on the context. In the case of an eye, the kuit is very gentle, but if someone cannot hear, it becomes a forceful poke.] see fr.: kois 4. 2To have someone pick something out, as from one's eye Ko nabulog ki to lagut, ogpakuit ta If something has gotten into our eye, we have someone pick it out. Ko ogkadugi ka pa-a ta, ogkuiton ta to dagum oyow ogka-awò ka dugi. If we get a thorn in our foot, we will pick it out with a needle so that the thorn will be removed. 3Shove something out of the way Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton su ogkalimorang. If there is a dead snake which is laying across the trail if someone is passing by, [he] will shove [it] out of the way because it gives him the willies. 4To poke, as a person who doesn't hear one calling Ko diò ki to koon-ingan no mgo otow woy du-on duma ta no konò ogdinog ko og-umawan ta, oghondia-an ta no ogkuiton ta kai to hawak. If we are with a crowd of people and we have a companion who doesn't hear [us] when we call [him], we will go to [him] and poke him in the side. [Comparing kuit to koblit, DB says koblit is much more gentle. The person trying to get one's attention will give him a fairly strong “poke”.] 5Brush off Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. 6Scrape out. Ogkuiton ta ka bogas to kapayas no noinug. Ka kutsara ka ogka-ayun no igkuit. We scrape out the seeds of the ripe papaya. A spoon is what works to scrape. see: kagis.
kuò 1n Whatchamacallit. [Expression is used anytime one cannot think of what he/she wanted to say, or the name of a person. It is also often used by children to end an argument saying, “Kuò!” as if to imply there is something else to say but he just isn’t saying it.] see fr.: pakakuò; see fr.: abin 2. 2n Thing. Kuò ku sikan. Those things are mine. 3n Something. Kagi ni Ogmad kuò kanak... Ogmad said to me... 4v To get. Ka inagkud, ogkuò kid to agoloy, to homoy woy ko du-on pad duma no ogpogsolugsolugon to ogpokog-amut. To make] inagkud, we get corn, rice or some other [ingredient]s which are mixed together. 4.1v Take for oneself. 5v Receive. Warò nakuò now? You didn’t receive anything? see: purut 1. 6v 7adj Hospitable. Ogkagi ka magaliug to, "Makuò no otow su maga-an ki ogkasagman ka magaliug." He is a hospitable person because he is quick to wait on us guests. 7.1adj To treat well, be kind. Ko du-on ogkatagbu ta diò to dalan no ogsinogow ka batò, no ogbuligan ta to og-imu-imù, sikan ka makuò ki to batò. If we meet someone along the trail and [their] child is crying and we help comfort [him] that [is an example] of our having kind a child well.DB 26/Jun/2009 8To disturb Pitow ka -- ogkaku-an ka magaliug Look out -- he guests will be disturbed. 8.1v Excuse me. Ogkaku-an ka su ogbaya-a." Excuse me (lit. you may be disturbed) because I am passing by. [The literal translation of the expression is in both examples below is basically the same. However, the first is a warning that someone will be disturbed by the children’s noise, whereas the the intent of second statement is roughly equivalent of “excuse me” as one is alerting a guest that by passing they may be disturbed.] 8.2v To have disturbed [others] "Maniò to maku-an ka to magaliug?" Said as a rebuke to noisy children: “Why have you disturbed the guests?" 9v To inadvertantly offend someone. Du-on otow no makakuò to duma rin, no ogpakakagi to igmasakit to goinawa rin. There was someone who inadvertently hurt the feelings of his companion and said something that made him feel bad 10v To be offended or have ones feelisng hurt as bysomething said by someone else. Usì, konò ka ogkakuo-kuò su warò ku tu-uri ka nigkagi a to igmasakit to goinawa nu. Friend, don’t be offended ou because I didn't intend to hurt your feelings.
lalow 1v To become alienated to such an extent that the persons involved will not speak to each other. They also pronounce curses on each other if they should ever see each other again. Ka oglalalow, ogsasapot no konad ogpa-al-alukuyoy. Ogpo-us-usigoy kandan. The persons are alienated lalalow, when [someone] vows that they no longer converse. They become enemies to each other. Ka otow no oglalow to duma rin, ogpangusig sikandin. A person who becomes alienated from his companion becomes an enemy. [The belief is that if such people do happen to see each other and converse it will result in someone dying such as the children of a divorced couple. To remove that threat, gifts from each offended parties much be exchanged before the alienated persons attempt to converse.] 2v [Too fast, as when someone dies or is divorced.] ?? 3To abstain from working for a day, or to prevent others from singing or playing instruments because of being in mourning.]??
langò v 1To be deprived of something ?? Niglanga-an ka anak ku su nigpurut din ka gastu to warò ibogoy to kanak. Kandin dò ka napulusan. I was deprived of my daughter because he took the brideprice and didn't give it to me. He was the only one benefitted. [as when someone takes something without paying for it.] 2To be depressed. Ogdamag ka, ogduma ka masakit to goinawa nu, sinogow, pandawot woy ogkalangò (ka sikan no konò ogkagikagi) You watch over [the dead person], your emotional pain accompanies, [you] weep and sit in silence. That is when a person when a person doesn't talk. Ig-amulung oyow igmakogal to goinawa to du-on igmasakit oyow konò din amana igkalangò. [It's used] to comfort to stabilize/strengthen one's breath which is hurting so that he will not so munc be depressed. [DB says that a person in this condition may go a whole week without speaking. Some will continually weep. The person will not desire to eat. It will turn into an illness if there is no one to help them to overcome these feelings.]
lapas 1v To cross, as a river or road Ko oglapas ki diò to doipag to woig, ogka-alus ki ko mabolbol ka woig to pog-apot ta. If we cross to the opposite side of the river (lit. water), we will be carried away by the current if the water is swift as we wade through it. [This can be by foot or raft.] osyn: talipag 1; see: talipag 1. 2v To lose all of one’s offspring, which is bad luck if it happens to a hen. Ko du-on upa no ogkalapasan to anak, pamalii no og-iawan to duma no otow. If a hen loses all [her] offspring, it is bad luck and other people will butcher it. [If this happens to a hen, the hen will be butchered and eaten. Nothing is done if a person loses all of one's offspring but they believe that Maro-ot ka kulis din. “[Her fate is bad.”] 3To lose all of one’s offspring pamalii for a hen.
lonod v 1To drown. [This term is also used of a person who was submerged in water but did not actually die.] 2To be overwhelmed. Ka igparakoldakol to songo otow, ko diò to alukuyon, ogbabansagon sikandin to ogkagi to, "Koddì ian no ngaran ka ogpokohonat to duma ta no ogkalonod to problima." As for a person exhalting [himself], when in a discussion, He loudly brags and says, “My own name is that which is able to lift up our companion who is overwhelmed by (lit. drowning in) a problem.”
ma-agkap ka pogdumaruma₁ phrase
mangayow 1n Raider. Ko ogkapilak to mangayow, og-agbas ka kommag. If someone is stabbed by a raider, the spear will pierce and go through [the body]. osyn: alamara 1. 2v To go on a raid; go out with intention to kill someone. Ka ogmangayow, songo kuò ko hon-om, lalimma woy ko hop-at no otow su ko du-on ogkahawiran kandan, du-on ogpoko-ulì no duma. As for those who go on a raid, sometimes there will be six, five or four people because if there is someone who will dissuade them there will be some of them who return home. 3A kobbiung tune.
mangkuan 1adv Later, later on. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. But later on, when it was time to harvest [the corn], the people who had planted didn't get to harvest. Pananglitan, ko du-on nig-utang kandin no lalima no libu, no woy on ogliwan ko sanggì on to agoloy, di mangkuan, warò nigbayad. For example, when someone had credited five thousand [pesos] from him and will not return it until he harvests corn, however, bater on he did not pay. Ka sikan no alig, konò no maro-ot su ko ogkita ki to boi no du-on goinawa ta kandin di mangkuan ogkasipod ki no ognangon to du-on goinawa ta kandin. That [kind] of attraction isn't bad because when we see a girl and we like her (lit. have breath toward her), yet later on we will be shy to say that we like her. [The word angkuan, is used of later in the same day. Mangkuan is used in a much broader sense.] cf: angkuan. 2conj but then Ian dò ogka-ali-an ka duma to ogbantoy; mangkuan konò ogka-ali-a ka kandin no goinawa. The only thing he/she pays close attention to is watching his/her companions; but then [that person] doesn't pay attention to his/her own attitudes (lit. breath). 3adv To turn out differently than expected. Di mangkuan, nigtalis no warò nigliwan. But it turned out that he failed [to keep his promise] and did not return [what he borrowed].
mara 1adj Dry. Ka duma no mgo ugpa-an no no-umaan to allow, warò ogkako-on su mammara ka mgo tanò dan. [As for] the other places which have been reached by the sun, they have nothing to eat because their ground is dry. 2v To become dry. Namara ka kinabò no indampil ta. The shirt which we sunned has dried. Nammara on ka niglabaan ta. [The clothes] which we laundered have already dried. 3v To be thirsty Si Anggam, nammaraan ligkat to nighiipanow diò to mariù. Kagi rin to, “Inum a kun bag ko du-on bua woig now, Usì.” Uncle was thirsty (lit. dry) after walking far. He said, “I would like to drink [something ]please if maybe you have some water, Usì.” 4To dry.
ngadngad v 1To press and rub something against something else (esp. sharpening an instrument). Igngadngad ta ka kamanga to mgo mo-irob, wasoy, woy ko ilab oyow ogmagalang ka galang din. We press and rub the sharpening stone against the bolo, axe or knife in order to sharpen its edge. Ka ngadngad, sikan ka igdakosol ka mgo mo-irob diò to kamanga. The [word] ngadngad “press and rub against”, that is when a long knife bolo is pressed against a sharpening stone. [The components of meaning iinclude holding tsomething in one's hand and pressing down.] see fr.: ngasngas. 2To rub someone's head or body against an object. Du-on otow ko ogkabolù to duma rin, maga-an oggongon to ulu to duma rin no igngadngad din to so-og. Ogpakangadngad ki ko ogkagongonan ki no igpandakosol ki to oggongon. We will be pressed and rubbed against something if we are held onto and pressed down while being held. see: ngasngas.
ngipon 1n Tooth. Ka nabarutan a to ngipon no warò a nakako-on to mo-ugtu woy mahapun, natabolog a. The time when my tooth was extracted and I didn't eat at noon and afternoon, I was dizzy. 2v To teethe Du-on batò no maga-an ogngiponi. Some children are quick to teethe. 3v kernels as the individual kernels of corn on a cob. No du-on songo ngipon to agoloy no songo niglopow duma to bayokbok. And then there was a kernel (lit. tooth) of corn which came out along with some sand.
na-an phr.: na-an dò₁; phr.: oyow na-an; phr.: na-an pà; phr.: agad na-an; phr.: na-an dò₂. 1adv Really. Agad konò no duma ta ka namatoy, ko ogdalong ki to ogsinogow, du-on dangob no otow ka og-amulung kanta to ogkagi to, “Tahan na-an ian to ogkamatoy ki.” Even if it is not our relative (lit. companion) who has died, if we participate in weeping [with the others], someone else will comfort us by saying, “It is really quite natural that we die.” 2adv so Kagi ku, "Pila na-an no gatus ka kuddò nu?" Kagi, "Lalimma no gatus." I said, “So how many hundred [pesos] is your horse?” 3adv so then really Songo amboy-amboy ku na-an sikandin. So then really she is also my daughter-in-law-removed [by reason of marriage to his cousin's son]. [DB says there is an element of amazement reflected in the following statement because the person did not know he had a relationship with this person via his cousin.] 4adv so...after all Du-on nana-an magaliug nu? So you have guests after all? [This form evidences a measure of surprise when one discovers something to be true contrary to what was supposed.] 5Bakosan na-an so-i. This is indeed a python.
na-asna-as v 1To whisper. 2The reason for whispering. Ka igna-asna-as ni Utù to alukuy rin to oyow konò ogkataga ka inoy rin woy amoy to ogduma sikandin to amigu rin no oghondiò to Manila. The reason Utù is whispering to to his friend is so that his mother and father will not know that he will accompany his friend to go to Manila. Ogsaparan ta to, “Nokoy ka igmanna-asna-asoy now? Hirogò kow on su matanob on no mausilom.” We rebuke them with, “What are you whispering about? Go to sleep now because it is already late at night.” 3To whisper to each other. Ka otow, ko du-on ignangon din to duma rin ogna-asna-as dò ka ogkagi to talinga to duma rin ko nokoy [ka] igholos dan no darua rò kandan ka nataga to sabut dan. A person, if he has something to tell his companion, he will just whisper what he is saying into the ear of his companion whatever it is they are hiding and just [the] two of them know about their agreement. Sikaniu, konò kow ogpa-agbot ka ogna-asna-as su du-on on noirogò. You, don't whisper so loudly because there are those who are sleeping. 4To make a whispery (soft hissing??) sound, such as that of the soft sound of grubs in a tree trunk. Ko moon-ing ka na-asna-as woy og-o-oguk no oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. When there are many [grubs] which are making whispery and gurgling [sounds], then we split knotched pula palm log and we see many grubs which are squirming.
nangon 1n A message, especially by word of mouth. Du-on nigbogoy koddì to sulat. Kagi to sika otow no nigtilala ku, “Igpa-alap ku bag no nangon to og-uroik a diò to Maambago.” Someone gave me a letter. That person whom I knew said, “I'm sending a message please that I will travel upriver to Maambago.” Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. see fr.: gugud 2; see fr.: lalag 2. 2v To tell, say, speak Di du-on og-abalang no konò ogpoko-uwang ko ognangon. But there are those who keep coming back with their request who cannot express what they [want to] say. Og-agbotan nu to ognangon oyow lagboy ogpakarinog ka duma. [Speak] louder when you speak so that the others can hear. see fr.: gugud 1. 3Si Lita, nignangon ki Mery to diò oghibat to kandin. Lita told Mery that she would sleep at her [place]. 4Agad nokoy ka ignangon ku, konò ogpa-agad-agad no og-ugpò diò to dangob no anak din. No matter what I say, [my mother] won't agree to stay with her other offspring. 4.1Warò ikanangon dan to duma no kinagian. They weren't able to tell me another word [for the word aguanta “endure”.] 5Tell. [This word can be used in direct or indirect speech, with or without an object. The English word “tell” requires an object and is also used in indirect speech.] 6Ognangonan kow rò ko ogkapalusan on. You will be told when [the grains] have filled out. 7v Repeatedly ?? tell Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders would come. 8To plan. 9n guarantee (lit. something used to tell) Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it.
no₁ 1part of Konò ian no ubat. That’s not a lie. Sagboka na-an dò no supa. Just one more supa. Hondo-i no ogpandoog? Where did they go? 2pron What, whose, which, that. Hontow no baloy? Whose house? Kandin no baloy. His house. Konò no mongo duma ta no nanhondini kanta. They weren’t our companions who came here to our place.
nokal 1adj To be strong, healthy. Woy ogmanokal ko du-on ogli-ag He will not be strong unless he is playing. see fr.: bunbungan 5; see fr.: dayagang 3. 2adj To be alive. Tongod ko du-on amigu ta no maroyow to pogdumaruma ta di ko du-on kanta rin di warad sikandin kai to tanò, ogka-alimotow ka ko ogpakarinog ka to sikan no kanta ko manokal pad kandin. Regarding if we had a friend with whom we had a good relationship but if [someone sings] his song but he is no longer on earth, you will be caused to think about him when you hear that song [which he used to sing] when he was still alive. 3v To do something heartily, vigorously. Nokalnokal ka ogpango-on oyow maga-an ka ogmaroyow to dalu nu. Eat heartily so that you will soon become well from your illness. 4vs Be strong, exert effort. Kanokal ka to oghusud to gabas oyow ogka-anad ka oyow du-on ogkato-uan nu to oggabas. Exert effort to pull back the saw so that you will learn how to saw. [This advice is given to someone bearing a heavy load or doing something physically difficult. It seems to mean to exert effort.] see: pandayagang. 5v To boost one's strength. Agad ogmonuon ku to ognokalnokal, ogmalotoy ka goinawa ku ian. No matter what I do to boost [my] strength, I just continue to feel weak. (lit. my breath is really weak.).
